During the 1960s the Socialist Party of Great Britain was enthused by an influx of new recruits initially politicised by the CNDmarches, Vietnam and the May Events of 1968. The boost to Partymembership and activity at this time was considerable. Influenced by the prevailing political climate, some members who joined in this period wanted to change the emphasis of the Party’s propaganda efforts towards taking a more positive attitude to industrial struggles, Claimants Unions and Tenants Associations, but also to women's liberation and squatting, arguing that the Party had developed a somewhat idealist conception of how socialist consciousness arises, being divorced from the day-to-day struggles of workers. To this effect fifteen activists from the 60s generation signed a mini-manifesto entitled “Where We Stand” in 1973 and circulated it inside the Party. One particular group of these activists published an internal discussion bulletin, which, in 1974, converted itself into an externally oriented journal called Libertarian Communism. This was produced with the aid of non-members and supported the idea of workers' councils. It openly attacked as "Kautskyite" the Party’s traditional conception of the socialist revolution being facilitated through Parliament. At the same time another group of younger members, based mainly in Aberdeen and Edinburgh, was keen that the Party express support for such things as higher student grants. The arguments of this group found no more favour with the majority in the Party than those put forward by the group around Libertarian Communism. Both groups were expelled for issuing literature that contradicted Party policy.
Aftermath
The prominent activists of the time who were either expelled or left of their own volition typically became involved in single-issue campaigns or the radical feminist movement. However, one network of former members — those based around Libertarian Communism, who were critical of the Party’s revolutionary strategy and attracted by council communist ideas — created an organisation called Social Revolution along with the Aberdeen and Edinburgh activists, which later joined the Solidarity group. Some years later a number of these activists were also involved in the foundation of the Wildcat council communist group and one of its successors, Subversion.