Libertatia


Libertatia was a purported pirate colony founded in the late 17th century in Madagascar under the leadership of Captain James Misson.

Background

Libertalia was a legendary free colony founded by pirates and the pirate Captain Misson, although most historians have expressed doubts over its existence outside of literature. Libertalia got its name from the Latin word liberi which means "free". Misson's idea was to have his society be a society in which people of all colors, creeds, and beliefs were to be free of any scrutiny. He wanted to give the people of Libertalia their own demonym, not one of a past country of origin. Historian and activist Marcus Rediker describes the pirates as follows:
The pirates were against the various forms of government of their day, monarchies, slavery, and capital. The pirates practised forms of direct democracy, where the people as a whole held the authority to make laws and rules, and used systems of councils with delegates, who were supposed to think of themselves as "comrades" of the general population, and not rulers. The pirates created a new language for their colony and operated a socialist economy.
The pirate utopia's motto was "for God and liberty," and its flag was white, in contrast to a Jolly Roger.

Captain James Misson

According to the account in the General History of the Pyrates, Misson was French, born in Provence, and it was while he was in Rome on leave from the French warship Victoire that he lost his faith, disgusted by the decadence of the Papal Court. In Rome he ran into Caraccioli - a "lewd Priest" who over the course of long voyages with little to do but talk, gradually converted Misson and a sizeable portion of the rest of the crew to his way of thinking:
Embarking on a career of piracy, the 200 strong crew of the Victoire called upon Misson to be their captain. They shared the wealth of the ship, deciding "all should be in common." All decisions were to be put to "the Vote of the whole Company." Thus they set out on their new "Life of Liberty." Off the west coast of Africa they captured a Dutch slave ship. The slaves were freed and brought aboard the Victoire, Misson declaring that "the Trading for those of our own Species, cou'd never be agreeable to the Eyes of divine Justice: That no Man had Power of Liberty of another" and that "he had not exempted his Neck from the galling Yoak of Slavery, and asserted his own Liberty, to enslave others." At every engagement they added to their numbers with new French, English and Dutch recruits, and freed African slaves.
After the foundation of Libertalia, Misson's ship stumbled upon Thomas Tew who followed Misson back to Libertalia. Tew had no idea such a society could be established, Tew had lost his quartermaster and 23 men of his crew when they had left to form a settlement further up the Madagascan coast. The Libertalians would capture slave ships and allow the slaves to join their colony. Off the coast of Angola, Tew and his men captured another English slave ship along with 240 men, women, and children. Many slaves were reunited with their family members at Libertalia. Most of the freed slaves were eager to join the colony that gave them a second chance. Captain Misson sailed off the coast of Cape Infantes, where his sloop was engulfed in a storm and sank.
Misson was known for his role as founder of Libertalia and the radical ideas that it represented. These radical ideas and stories that were associated with Misson resonated throughout the world, and most importantly throughout the pirate community. Misson and the rest of the pirate community were strongly opposed to the various forms of authoritarian social constructs such as monarchies, slavery, and capital. These same pirates practiced forms of direct democracies that are similar to the democracies of 21st century. They envisioned a society where the people as a whole held the authority to make laws and rules, and used systems of councils with elected delegates. Pirates were strong anti-capitalists, who opposed the dispossession that followed the histories ascent of wage labor and capitalism. The society that they had established was a form of direct democracy intertwined with a socialist economy. They believed that "Every man was born free, and had as much right to what would support him, as to the air he respired." They also believed that vices of wealth created "wretchedly miserable" people. They spoke of the "natural right" to "a share of the earth as is necessary for our support." They saw piracy as a war of self-preservation, which justified their actions.

Location

The consensus of modern scholarship is that Libertalia was not a real place, but a work of fiction. Journalist Kevin Rushby toured the area seeking descendants of pirate inhabitants without success, noting “others have tried and failed many times”. There were pirate settlements on and around Madagascar, on which Libertalia may have been based: Abraham Samuel at Port Dauphin, Adam Baldridge at Ile Ste.-Marie, and James Plaintain at Ranter Bay were all ex-pirates who founded trading posts and towns. These locations appear frequently in official accounts and letters from the period, while Libertalia appears only in Johnson's General History, Volume 2. Johnson writes about the overall set up of Libertalia. The settlement was proposed to have an elevated fort on each side of the harbor with 40 guns in each fort, from the Portuguese. Below the fort, under the protection of the forts, was where the living quarters along with the rest of the town was located. Libertalia was located roughly 13 miles east-south-east of the nearest town.
While cruising round the coast of Madagascar, Misson found a perfect bay in an area with fertile soil, fresh water and friendly natives. Here the pirates built Libertalia, renouncing their titles of English, French or Dutch and calling themselves Liberi. They created their own language, a combination of French, English, Dutch and Portuguese.
The pirates settled down to become farmers, holding the land in common - "no Hedge bounded any particular Man's Property." Prizes and money taken at sea were "carry'd into the common Treasury, Money being of no Use where every Thing was in common."

Criticism

Johnson’s “Libertalia” has been treated as completely fictional, as apocryphal, or as a utopian commentary. The inclusion of fictional accounts such as Misson's in A General History has caused some modern scholars to discount the entire work as a reliable source, though other portions of it have been at least partially corroborated by various sources.

Libertatia in popular culture

Literature