Louis-Joseph Lebret was born June 26, 1897, in Minihic, Brittany, in a family of sailors, closely connected to the peasant farmers of the area. His father was a marine carpenter. He entered the Brest Naval School, became a marine officer, fought in World War I with the Lebanese squadron. and was briefly director of the port of Beirut. In 1922 he became an instructor at the Naval Academy. When his religious vocation became clearer, he left the marines in 1923 to become a Dominican priest and was ordained in 1928.
St. Malo
After completing his theological studies, he was assigned to Saint-Malo in 1929 where he observed the destitution of the fishermen and their families. He conducted in-depth surveys among the fishermen, regarding their problems and needs, in an effort to find solutions. For ten years he studied connections between unemployment, low wages, the poorly organized local fishing industry and the attempt on the part of international firms to monopolize the best fishing areas. Lebret determined that the vulnerability of the small scale local fishermen to the broader market had ingrained structural causes. He conducted over 400 studies on fishing conditions from areas as diverse as Britain, the Baltic and the Mediterranean. At the same time he established trade unions, co-ops, and maritime associations to re-configure the way business was done. During World War II, he was drafted to protect French fishing and oversee merchant marine policy. In 1941 he founded in Marseille, with François Perroux, Henri Desroche and others Économie et Humanisme, in the Lyons region, whose objective was to study economic systems and social change, proposing to “put back the economy at the service of man”. In 1942 the Revue Economie et Humanisme was created.
A lecture trip to Brazil in 1947 led Lebret to focus on development in the Third World. He worked in Brazil, Colombia, Senegal, Lebanon, and other countries. Lebret believed that chronic structural evils cannot be corrected by subjective good will but by transformation of those structures, which presupposes a thorough understanding of how they work. He believed in the necessity of combining research and rigorous analysis with action. He was recognized by the United Nations as an expert on the question of living-standard disparities in the world. In 1958 he founded the International Institute for Research and Training, Education and Development, later called the International Center Development and Civilizations - Lebret - IRFED. Lebret championed concern for development as a concern of the Catholic Church. He was aware of the challenges posed to the Church and the Western by underdevelopment and pushed the argument for an increased solidarity with poor countries. He was called upon by Pope Paul VI to participate as an expert in the Vatican Council and assisted in the drafting of Gaudium et spes. He was also asked to represent the Holy See at the first UNCTAD which took place in Geneva in 1965. Père Lebret was one of the experts consulted in the drafting of the 1967 encyclical Populorum progressio. Lebret died in Paris on June 20, 1966.
Works
singles out Lebret as an early voice in defense of ethically-based development.
The Mystique of a New World, - censored by Vichy and re-published in 1947 as The Discovery of the Common Good
Action, Movement Toward God
The Human Ascent
Dimensions of Charity
Concrete Dynamics of Development ''
Goulet argues that Lebret left a legacy with five lessons for the increasingly globalised world:
that development decision-makers must study the expressed needs of populations in whose benefit they profess to work
