The interconnectedness of Lusophone countries dates back to the Atlantic Slave Trade, between Portugal, Brazil and regions of Africa. In the 15th century, the Portuguese were the primary exporters of African slaves to the Americas, and with slaves came their musical traditions. Throughout the 17th and 18th centuries, there was a massive Brazilian presence in Angola, enabling a cultural exchange between the two Portuguese colonies. This exchange enabled subtle amalgamations of musical styles between Angola, Brazil and other African slave trade countries. The establishment of a creole population in Brazil led to further cultural developments in language, religion and art.
Dissemination
Records from the inquisition of the 18th century reveal that the Europeans initially considered gandus and lundus to be witchcraft. Many slave-owning Europeans in Brazil tolerated the dance in an attempt to avoid slave rebellion. Eventually, the style became attractive to Europeans in Brazil for its sexualized quality and its believed effectiveness in reversing witchcraft. de Mattos was disgruntled by the blurring by dance and drums of strict racial and cultural boundaries in Brazil. Gradually, the lundu style grew in popularity among the elite population in Brazil. In 1749, Brazilian musician Manuel de Almeida Botelho immigrated to Lisbon, bringing with him the modinha and lundu musical styles. By the 19th century, lundu had become the music of choice for the Luso-Brazilian bourgeoisie. Historians have even called the style the “…most characteristic late 18th century of dance and song in Portugal and Brazil”.
Style
Lundus are characterized by varying structure, the interplay of tonic and dominant harmony, and strummed chords layered atop a syncopated rhythm reminiscent of traditional West African music. Limited recordings are available of traditional lundus style. Usually a flirtatious ritual of a couple dance, accompanied by a guitar, or sometimes a thumb piano or drums, Lundu is related to the Spanish fandango and other new-world dances like the ArgentineZamba, the Peruvian Zamacueca and the Cuban Bolero - they all involve, to some degree, handkerchiefs, castanets, and holding one's arms above one's head. In the 19th century, the lundu was one of the sources of the Choro, the Maxixe and the Samba
