He was born in Geneva to a French father, scholar Isaac Casaubon; he was named for his godfather Meric de Vic. After education in Sedan, at an early age he joined his father in England, and completed his education at Eton College and Christ Church, Oxford. His defence of his father against the attacks of certain Catholics, secured him the notice and favour of James I, who conferred upon him a prebendal stall in Canterbury Cathedral which he held from 1628 to his death. He also vindicated his father's literary reputation against certain impostors who had published, under his name, a work on The Origin of Idolatry. During the English Civil War he was deprived of his benefices and his prebendal stall at Canterbury Cathedral and retired to Oxford refusing to acknowledge the authority of Oliver Cromwell, who, notwithstanding, requested him to write an "impartial" history of the events of the period. In spite of the tempting inducements held out, he declined, and also refused the post of inspector of the Swedish universities offered him by Queen Christina. After the Restoration, he was reinstated in his benefice and his stall in Canterbury and devoted the rest of his life to literary work. He died at Canterbury and is buried in the Cathedral. His coin collection was incorporated into that of Canon John Bargrave. Méric Casaubon's reputation was overshadowed by that of his father; but his editions of numerous classical authors, especially of the Meditations of Marcus Aurelius, were especially valued, and reprinted several times. He had an interest in the study of Anglo-Saxon, which he shared with his lifelong "trustie frend" William Somner. Edward Stillingfleet, whom Casaubon admired, bought many of his books, which are now in Archbishop Marsh's Library, Dublin. Some other volumes from his library came into Canterbury Cathedral Library through William Somner.
Controversy
In A Treatise Concerning Enthusiasme, Casaubon wrote against enthusiasm, and circumscribed the domain of the supernatural. The next year he produced an edition of John Dee, portraying him as having dealings with the Devil. The background is of orthodox Anglicans wishing to discredit the sectarian Protestants of the period; but also to validate the existence of spirits to atheists. Casaubon was in touch with Nicholas Bernard about the Dee manuscript. Following the Restoration, Casaubon wrote supporting the traditional theories of witchcraft. He was in fact operating on several fronts: as well as attacking those who would deny the supernatural entirely, and limiting the role of reason in faith, he defended humanist learning against the claims for the new natural philosophy, emanating from figures in the Royal Society who saw it as completely replacing the old learning.
Benefices
1626–1630 : rector of Bleadon, Somerset
1628–1671 : prebendal stall IX at Canterbury Cathedral
1634–1662 : vicar of Monkton with Birchington, Kent
1643/1644 : ejected from his benefices by Parliament
1660 : reinstated to the living at Minster
1662–1671 : rector of Ickham, Kent
Family
Meric Casaubon married Frances Harrison of Hampshire in about 1628. His wife's grandfather was William Barlow, who had been a canon of Winchester Cathedral since 1581. The couple had seven children, most of whom were born in Canterbury, but only two lived to maturity:
John Casaubon was a country 'surgeon' who practised in and around the Canterbury area. He kept a diary of some of his cases and family matters. It ends with the self-diagnosis of the oesophageal cancer which finally caused his death. The diary is kept at Southampton Archives.
Anne Casaubon was the last child to be born. She married a country parson named John Dauling, who was also the executor of Meric Casaubon's will.
Frances Casaubon died on 24 February 1652 in London. Her poor health and death was one of the reasons Meric gave for not complying with Oliver Cromwell's request.
Works
Pietas contra maledicos patrii Nominis et Religionis Hostes
A true and faithful relation of what passed for many years between Dr. John Dee and Some Spirits
Of the Necessity of Reformation
On Credulity and Incredulity in Things natural, civil and divine
A Letter of Meric Casaubon to Peter Du Moulin Concerning Natural Experimental Philosophie. Facsimile ed., introd. David J. Lougee, 1977, Scholars' Facsimiles & Reprints,.
A TREATISE PROVING Spirits, Witches, AND Supernatural Operations, BY PREGNANT INSTANCES AND EVIDENCES: Together with other Things worthy of Note.. By Meric Casaubon, D. D. LONDON, Printed for Brabazon Aylmer, at the Three Pigeons in Cornbill. 1672.
Generall Learning: A Seventeenth-Century Treatise on the Formation of the General Scholar