Melikdoms of Karabakh


The Five Melikdoms of Karabakh, also known as Khamsa Melikdoms, were Armenian feudal entities that existed on the territory modern Nagorno Karabakh and neighboring lands from the times of the dissolution of the Principality of Khachen in the 15th century and up to the abolition of ethnic feudal formations in the Russian Empire in 1822.

Etymology

Khamsa, also spelled Khamse or simply Khams means “Five Principalities” in Arabic. The principalities were ruled by meliks. The term melik meliq, from ملك malik, designates an Armenian noble title in various Eastern Armenian lands. The principalities ruled by meliks became known in English academic literature as melikdoms or melikates.

History

Background

There were several Armenian melikates in various parts of historical Armenia: in Yerevan, Kars, Nakhichevan, Gegharkunik, Lori, Artsakh, Utik, Northwestern Iran and Syunik.
The Five Melikdoms were ruled by dynasties that represented branches of the earlier House of Khachen and were the descendants of the medieval kings of Artsakh.
After the erosion of united Armenian statehood under the pressure from invading Seljuk Turks and Mongols, the Five Melikdoms were the most independent of all analogous Armenian principalities and saw themselves as holding onto the last bastion of Armenian independence.

Autonomy

The realm of the meliks in Karabakh was almost always semi-independent and often fully independent. The meliks had their recruit armies headed by centurions, their own castles and fortresses. The military complexes that recruiting organizations, fortification systems, signal beacons, and logistical support were known as syghnakhs. There were two large syghnakhs shared by all meliks of Karabakh - the Major Syghnakh and the Lesser Syghnakh. The Major Syghnakh was located in melikdoms of Gyulistan, Jraberd and Khachen and was supported by the fortresses of Gyulistan, Jraberd, Havkakhaghats, Ishkhanaberd, Kachaghakaberd and Levonaberd. The Lesser Syghnakh was located in the melikdoms of Varanda and Dizak, and was supported by the fortresses Shoushi, Togh and Goroz. Both Lesser and Major syghnakhs were parts of a legacy defense system that remained from the times of the Kingdom of Artsakh.
The relationship between meliks and their subordinates was that of a military commanding officer and junior officer, and not of feudal lord and a serf. Peasants were often allowed to own land, were free and owned property.
These five Armenian principalities in Karabakh were as following:
The Hasan-Jalalyan family that ruled the principality of Khachen was especially important, and was considered the most senior of the Five Melikdoms. They were direct descendants of Kings of Aghvank and symbolized the connection between patriarch Hayk, the eponymous progenitor of the Armenian People, considered as a great grandson of Noah, and medieval monarchs that ruled Armenia in the Middle Ages.
Hasan-Jalal traced his descent to the Armenian Arranshahik dynasty, a family that predated the establishment of the Parthian Arsacids in the region. Hasan-Jalal's ancestry was "almost exclusively" Armenian according to historian Robert H. Hewsen, a professor at Rowan University and an expert on the history of the Caucasus:
Much of Hasan-Jalal Dawla's family roots were entrenched in an intricate array of royal marriages with new and old Armenian nakharar families. Hasan-Jalal's grandfather was Hasan I, a prince who ruled over the northern half of Artsakh. In 1182, he stepped down as ruler of the region and entered monastery life at Dadivank, and divided his land into two: the southern half went to his oldest son Vahtang II and the northern half went to the youngest, Gregory "the Black." Vahtang II married Khorishah Zakarian, who was herself the daughter of Sargis Zakarian, the originator of the Zakarid line of Armenian princes in Georgia. When he married the daughter of the Arranshahik king of Dizak-Balk, Mamkan, Hasan-Jalal also inherited his father-in-law's lands.
In medieval times, the Hasan-Jalalian family branched into two functionally separate but connected lines: landed princes who ruled the Melikdom of Khachen and clergymen who manned the throne of Catholicos of Aghvank at the Holy See of Gandzasar of the Armenian Apostolic Church. The clerical branch of the family was especially important. In 1441, a top military commander from the Hasan-Jalalyan family in the service of the Kara Koyunlu orchestrated the return of the Holy See of the Armenian Apostolic Church from the Mediterranean town of Sis in Cilicia to its traditional location at Etchmadzin in Armenia. Shortly after the event, Grigor X Jalalbegiants, representing the clerical branch of the Hasan-Jalalyans, was enthroned as the Catholicos of All Armenians at Etchmadzin.
The principalities of Nagorno Karabakh considered themselves direct descendants of the Kingdom of Armenia, and were recognized as such by foreign powers
The autonomous status of Armenian meliks in Karabakh was confirmed and re-confirmed by successive rulers of Persia. In 1603 Shah Abbas I recognized their special semi-independent status by a special edict.
Rivalries among the meliks prevented them from becoming a formidable and a unified power against the Muslims but unstable conditions in Persia eventually forced them to forget their squabbles and seek support from Europe and Russia. In 1678 Catholicos Hakob Jughayetsi called for a secret meeting in Echmiadzin and invited several leading meliks and clergymen. He proposed to head a delegation to Europe. The Catholicos died shortly after and the plan was abandoned. One of the delegates, a young man named Israel Ori, the son of Melik Haikazyan of Zankezur continued on and proceeded to Venice and from there to France. Israel Ori died in 1711 without seeing the liberation of the Armenian lands. In the second half of the 18th century melik Shahnazar of Varanda allied himself with Panah Khan Javanshir, the chieftain of a Turkic tribe, against other Armenian meliks which led to the downfall of the autonomous Armenian melikdoms of Karabakh.
The Armenian meliks'' maintained full control over the region until the mid-18th century. In the early 18th century, Persia's Nader Shah took Karabakh out of control of the Ganja khans in punishment for their support of the Safavids, and placed it under his own control At the same time, the Armenian meliks were granted supreme command over neighboring Armenian principalities and Muslim khans in the Caucasus, in return for the meliks' victories over the invading Ottoman Turks in the 1720s.
In the 17th and 18th centuries, Nagorno Karabakh became an epicenter of the idea of re-creating an independent Armenian state. This state, centered on semi-independent Armenian principalities of Artsakh and Syunik, would be allied with Georgia and protected by Russia and European powers. Armenian melik Israel Ori, who served in the armies of Louis XIV of France, was trying to convince Johann Wilhelm, Elector Palatine, Pope Innocent XII and Emperor of Austria to liberate Armenia from foreign yoke and sent large amounts of money to the armed forces of Karabakh Armenians. Another prominent figure from Nagorno Karabakh who worked to establish an independent Armenian entity in his homeland was Movses Baghramian. Baghramian accompanied the Armenian patriot Joseph Emin, and tried to secure the help of Karabakh's Armenian meliks.

Karabakh Khanate

of Karabakh consolidated his local power by establishing a de facto independent khanate, and subordinating the Five Melikdoms, with support of the Armenian prince Melik Shahnazar II Shahnazarian of Varanda, who first accepted Panah-Ali Khan's suzerainty.

Dissolution and Integration into the Russian Empire

The region came under Russian control in 1806 during the Russo-Persian War of 1804 to 1813, and was formally annexed in 1813 following the signing of the Treaty of Gulistan.
The Russian Empire recognized the sovereign status of the five Armenian princes in their domains by a charter of the Emperor Paul I dated 2 June 1799.
In 1822, the Russian Empire abolished ethnic feudal formations, and the territory previously ruled by the Five Melikdoms subsequently became part of the newly formed Elisabethpol Governorate, as part of the Yelizavetpolsky, Dzhevanshirsky, Dzhebrailsky, and Shushinsky uzeyds. Meliks preserved their rights and privileges after the rest of Eastern Armenia became part of the Russian Empire. Many of them became high-ranking military officers in the Russian imperial army.

Legacy

The name "Mountainous Karabakh" came to become the most prominent name for the region controlled by the Five Armenian Melikdoms. It maintained a strong Armenian presence and identity up into the modern age. It became the scene of several ethnic conflicts with neighboring Azerbaijanis, including the establishment of the Armenian-populated Nagorno-Karabakh Autonomous Oblast within Azerbaijan SSR under the Soviet Union in the early 20th century, and the Karabakh movement in the late 20th century which led to the Nagorno-Karabakh War and during the dissolution of the Soviet Union, and the establishment of the Armenian Republic of Artsakh.

In literature and Art

The meliks of Karabakh inspired the historical novels The Five Melikdoms and David Bek by Raffi, the opera David Bek by Armen Tigranian and the novel Mkhitar Sparapet by Sero Khanzadyan. In 1944, David Bek the movie was filmed and in 1978, Armenfilm in association with Mosfilm produced another movie about the efforts of David Bek and Mkhitar Sparapet called Star of Hope.