Meteg


Meteg is a punctuation mark used in Biblical Hebrew for stress marking. It is a vertical bar placed under the affected syllable.

Usage

Meteg is primarily used in Biblical Hebrew to mark secondary stress and vowel length. Words may contain multiple metegs, e.g.,.
Meteg is also sometimes used in Biblical Hebrew to mark a long vowel. While short and long vowels are largely allophonic, they are not always predictable from spelling, e.g. ויראו 'and they saw' vs. ויראו 'and they feared'. Meteg's indication of length also indirectly indicates that a following shva is vocal, as in the previous case. Note that this may distinguish qamatz gadol and qatan, e.g. שמרה 'she guarded' vs. שמרה 'guard '.
In modern usage meteg is only used in liturgical contexts and dictionaries. Siddurim and dictionaries may use meteg to mark primary stress, often only for non-final stress, since the majority of Hebrew words have final stress.

Appearance and placement

Its form is a vertical bar placed either to the left, the right, or in the middle of the niqqud under a consonant. It is identical in appearance to silluq and is unified with it in Unicode.
Meteg differs from other Hebrew diacritics in that its placement is not totally fixed. While meteg is usually placed to the left of a vowel, some texts place it to the right, and some place it in the middle of hataf vowels. The Rabbinic Bible of 1524–25 always shifts meteg to the left, while the Aleppo and Leningrad codices are not consistent in meteg placement.
The different placements of meteg are subgrouped relatively to its order with surrounding vowel points occurring below letters before or after it and are summarized in the table below. Three types of metegs are generally considered, with the left meteg being the most common case for simple vowels, and the medial meteg occurring only with hataf vowels.
GroupPositionFrequencyExampleReferencePreferred encoding in logical order
Left

meteg
centered alone below commonלֵאמֹֽר׃Exodus
optional vowel points,, meteg point
Left

meteg
after vowel point belowcommonוַֽיִּמְצְא֗וּ1 Kings
optional vowel points,, meteg point
Left

meteg
between vowel points below commonיְרוּשָׁלִָ͏ֽם׃2 Chronicles
first vowel point,, meteg point, second vowel point
Left

meteg
before cantillation accentrareלֹֽ֣אExodus
meteg point,, cantillation accent
Left

meteg
after hataf vowel pointrareהֱ‌ֽיֹות־אֶֽהְיֶ֥הPsalms
hataf vowel point, ZWNJ, meteg point
Left

meteg
after vowel point and cantillation accent belowoccasionalנְ͏ֽ֭נַתְּקָהPsalms
optional vowel point, cantillation accent, CGJ, meteg point
Left

meteg
after cantillation accentrareעֲבָדִ͏ֽ֑ים׃Exodus
optional vowel point, cantillation accent, CGJ, meteg point
Right

meteg
before vowel point, first syllablecommonתֽ͏ַעֲשֶׂ֨ה־לְךָ֥֣Exodus
meteg point, CGJ, vowel point
Right

meteg
before vowel point, word-medialrareוְלֽ͏ַנַּעֲרָ֙Deuteronomy
meteg point, CGJ, vowel point
Right

meteg
before hataf vowel pointrareהֽ͏ֲלֹא־אַ֭תָּהPsalms
meteg point, CGJ, vowel point
Medial
meteg
medial, inside hataf segol vowel pointcommonאֱ‍ֽלֹהֵיכֶ֔ם2 Chronicles
hataf vowel point, ZWJ, meteg point
Medial
meteg
medial, inside hataf patah vowel pointcommonאֲ‍ֽשֶׁר־לַדְּבִ֖יר1 Kings
hataf vowel point, ZWJ, meteg point

Note finally that under narrow letters with vowel points below, or under letters that are also surrounded by multiple vowel points or cantillation accents below them, the meteg may not fit well on any side of the vowel point below the base letter. In that case the meteg may adopt an ambiguous position, below the existing vowel point or above the cantillation accent that normally fits below the base letter. Such ambiguous positioning occurs in old books like the Codex Leningradensis whose text on paper was extremely compacted with minimal spacing between letters.

Unicode

In Unicode, Meteg and Silluq are unified.
GlyphUnicodeName
heU+05BDHebrew Point Meteg

Unicode also does not distinguish between the different placements of Meteg. And because Meteg has a distinctive combining class, its encoding order relative to other diacritics is not significant. Consequently, the Meteg may be freely reordered during Unicode normalization when it appears in sequences with other combining diacritics, without affecting its interpretation or rendering.
Where the relative placement of Meteg is significant and does not match the standard order of combining classes of Hebrew diacritics, a combining grapheme joiner should be added between Meteg and other diacritics before or after it, to fix its rendering placement and intended meaning.
In the most frequent use of Meteg, it should follow the vowel mark, but the canonical ordering of combining classes swaps them during standard normalizations: the canonical combining class of Meteg is 22, higher than the canonical combining classes 10 to 20 assigned to Hebrew vowel points; it is also higher than the canonical combining class 21 assigned to the combining Dagesh consonant modifier, but this generally causes no problem.
In the most frequent cases of use in modern Hebrew, the Meteg should only follow a vowel point and cantillation marks are not used; but in Biblical Hebrew it must sometimes be encoded with an additional CGJ after it before a vowel point, so that it remains interpreted first before the niqqud after it ; Meteg must also be preceded by a CGJ if it must appear after a cantillation accent.
Additionally, the special placements of meteg with the three hataf vowels requires encoding it after the hataf vowel point, separated by a zero-width joiner control for the medial position, or by a zero-width non-joiner control for the final position ; some encoded texts use CGJ instead of ZWNJ for the later case.
The three controls CGJ, ZWJ and ZWNJ are all blocking the canonical reordering of meteg with vowels points, and only ZWJ is needed for the special placement of meteg in the middle of an hataf vowel. But in the cases where the encoding of CGJ is optional but not needed, or for the case where ZWNJ is replaced by CGJ, the presence or absence of this CGJ control creates texts that are not visually distinctive, but they are still not canonically equivalent. This may create difficulties for plain-text search, unless it uses a conforming Unicode collation algorithm with the appropriate tailoring for the Hebrew script, where these controls are assigned ignorable weights after the initial normalization.