Minorities in Iraq


Minorities in Iraq include various ethnic and religious groups.

Kurds

are an Indo-European people of the Iranian branch. Ethnically and linguistically they are most closely related to Iranians and have existed in Iraq since before the Arab-Islamic conquest. They are possibly descended from the ancient Corduene.
The majority of Kurds are Sunni Muslims, with Shia and Alevi Muslim minorities. There are also a significant number of adherents to native Kurdish/Iranian religions like Yarsanism. Some Kurdish Communists and Socialists are Atheist.
Under the Kingdom of Iraq, Kurdish leader Mustafa Barzani led a rebellion against the central government in Baghdad in 1945. After the failure of the uprising Barzānī and his followers fled to the Soviet Union. In the 1960s, when Iraqi Brigadier Abdul-Karim Qassem distanced himself from Egyptian president Gamal Abdel Nasser, he faced growing opposition from pro-Egypt officers in the Iraqi army. When the garrison in Mosul rebelled against Qassem's policies, he allowed Barzānī to return from exile to help suppress the pro-Nasser rebels. By 1961, Barzānī and the Kurds began a full-scale rebellion.
When the Ba'ath Party took power in Iraq, the new government, in order to end the Kurdish revolt, granted the Kurds their own limited autonomy. However, for various reasons, including the pro-Iranian sympathies of some Kurds during the Iran–Iraq War in the 1980s, the regime implemented anti-Kurdish policies and a de facto civil war broke out. From March 29, 1987 until April 23, 1989, the infamous Al-Anfal campaign, a systematic genocide of the Kurdish people in Iraq, was launched. For this, Iraq was widely condemned by the international community, but was never seriously punished for oppressive measures, including the use of chemical weapons against the Kurds, which resulted in thousands of deaths.
After the Persian Gulf War, the Kurds began another uprising against the Ba'athists. The revolt was violently put down. During the same year, Turkey, fighting Kurds on its on territory, bombed Kurdish areas in Northern Iraq, claiming that bases for the terrorist Kurdistan Workers Party were located in the region. However, the 2003 invasion of Iraq and the fall of Saddam, brought renewed hope to the Kurds. The newly elected Iraqi government agreed to re-establish the Kurdistan Regional Government in Northern Iraq. The Kurds have since been working towards developing the area and pushing for democracy in the country. However, most Kurds overwhelmingly favor becoming an independent nation. "In the January 2005 Iraqi elections, 98.7 percent of Kurds voted for full independence rather than reconciliation with Arab Iraq." Almost no other political or social group in the region is agreeable to the idea of Kurdish independence. Iraq's neighboring countries such as Turkey are particularly opposed to the movement because they fear that an independent Iraqi Kurdistan would strengthen Kurdish independence movements in their own territories.
Nouri al-Maliki was at loggerheads with the leader of ethnic Kurds, who brandished the threat of secession in a growing row over the symbolic issue of flying the Iraqi national flag at government buildings in the autonomous Kurdish north. Maliki's Arab Shi'ite-led government was locked in a dispute with the autonomous Kurdish regional government, which has banned the use of the Iraqi state flag on public buildings. The prime minister issued a blunt statement on Sunday saying: "The Iraqi flag is the only flag that should be raised over any square inch of Iraq." But Mesud Barzani, president of the Iraqi Kurdistan region, told the Kurdish parliament the national leadership were "failures" and that the Iraqi flag was a symbol of his people's past oppression by Baghdad: "If at any moment we, the Kurdish people and parliament, consider that it is in our interests to declare independence, we will do so and we will fear no one." The dispute exposes a widening rift between Arabs and Kurds, the second great threat to Iraq's survival as a state after the growing sectarian conflict between Arab Sunnis and Shi'ites.

Iraqi Turkmen/Turkoman

The Iraqi Turkmen/Turkoman are the third largest ethnic group in the country, after the Arabs and Kurds. They mostly adhere to a Turkish heritage and identity, this is because most Iraqi Turkmen/Turkoman are the descendants of the Ottoman soldiers, traders and civil servants who were brought into Iraq from Anatolia during the rule of the Ottoman Empire. Since the demise of the Ottoman Empire, the Iraqi Turkmen/Turkoman have found themselves increasingly discriminated against from the policies of successive regimes, such as the Kirkuk Massacre of 1923, 1947, 1959, and in 1979 when the Ba'ath Party discriminated against the community. Although the Turks were recognized as a constitutive entity of Iraq in the constitution of 1925, the Iraqi Turkmen/Turkoman were later denied this status.
According to the 1957 Iraqi census the Turkmen/Turkoman had a population of 567,000, accounting for 9% of the total Iraqi population. By 2013, the Iraqi Ministry of Planning said that there were 3 million Turkmen/Turkoman, out of a population of 34.7 million, forming 8.65% of the population. The Turkmen/Turkoman minority mainly reside in northern and central Iraq, in the so-called Turkmeneli region – which is a political term used by the Turkmen/Turkoman to define the vast swath of territory in which they have historically had a dominant population. In particular, the Turkmen/Turkoman consider the capital of Turkmeneli to be Kirkuk and its boundaries also include Tal Afar, Mosul, Erbil, Mandali, and Tuz Khurmatu. According to Liam Anderson and Gareth Stansfield, the Turkmen/Turkoman note that the term "Turcomania" – an Anglicized version of "Turkmeneli" – appears on a map of the region published by William Guthrie in 1785, however, there is no clear reference to Turkmeneli until the end of the twentieth century. According to Khalil Osman there has been "a raft of federalist schemes" proposed by various Turkmen/Turkoman political parties.
The Iraqi Turkmen/Turkoman share close cultural and linguistic ties with Turkey, particularly the Anatolian region. They are predominately Muslims, formed of a majority Sunni population but there is also a significant number of Turkmen/Turkoman practicing the Shia branch of Islam. Nonetheless, the Turkmen are mainly secular, having internalized the secularist interpretation practiced in the Republic of Turkey. The minority speak their own dialect of Turkish, which is often called "Turkmen". This dialect was influenced by Ottoman Turkish from 1534 onwards, but also by Persian during the brief capture of Baghdad in 1624; thereafter, in 1640, the Turkish varieties continued to be influenced by Ottoman Turkish, as well as other languages in the region, such as Arabic and Kurdish. Some linguists have suggested that the dialect spoken by Turkmen/Turkoman is similar to the South Azeri dialect used by the Turkish Yörük tribes in the Balkans and Anatolia. However, the Turkmen/Turkoman dialect is particularly close to the Turkish dialects of Diyarbakır and Urfa in south-eastern Turkey and Istanbul Turkish has long been the prestige dialect which has exerted a profound historical influence on their dialect. In addition, the Iraqi Turkmen/Turkoman grammar differs sharply from Irano-Turkic varieties, such as South Azeri and Afshar types. In 1997 the Turkmen/Turkoman adopted the Turkish alphabet as the formal written language and by 2005 the community leaders decided that the Turkish language would replace the Arabic script in Iraqi schools. The current prevalence of satellite television and media exposure from Turkey may have also led to the standardisation of Turkmeni towards Turkish, and the preferable language for adolescents associating with the Turkish culture.

Christians

Christianity has a presence in Iraq dating to the 1st century AD. The Christian community in Iraq is relatively small, and further dwindled due to the Iraq War to just several thousands. Most Christians in Iraq belong traditionally to Syriac Orthodox as well the Chaldean Church and the Assyrian Church of the East, and are concentrated in small cities in the Nineveh Plains, such as Alqosh, Tel Keppe, and Bartella.

Assyrians

The Aramaic-speaking Assyrians are the indigenous people of Iraq and descendants of those who ruled ancient Akkad, Assyria and Babylonia. More generally speaking, the Assyrians are descendants of the ancient Mesopotamians. They speak dialects of the Aramaic of the Assyrian and Babylonian Empires and have their own written script. They began to convert to Christianity in the 1st and 2nd centuries AD formerly having followed the ancient Sumerian-Akkadian religion. There are believed to be no more than 500,000 Assyrians remaining in Iraq, with a large concentration in the diaspora. They are Iraq's third largest ethnic group after the Arabs and the Kurds.
The Assyrian minority came under persecution during Saddam Hussein's Ba'athist regime. When Hussein first assumed power, the Assyrian population there numbered 2 million to 2.5 million. Many have fled to neighboring countries such as Jordan and Syria, or have emigrated to Europe and the U.S. The United Nations High Commission for Refugees reports that half a million Iraqi Christians have registered for temporary asylum in Syria. Assyrians have traditionally made good soldiers, during the Iran–Iraq War, many were recruited to the armies of both sides.
Currently, Assyrians face persecution from Kurds, as Kurdification attempts at Assyrian cities are in progress. This was after the Kurdish takeover of Assyrian towns in the Kurdistan region and the forceful deportation and killing of Christians in that area.
The Assyrian Security force Nineveh Plain Protection Units Currently run the security in many Towns and Villages in the Nineveh plains

Armenians

The Armenians are Orthodox Christians. Armenians have a long history of association with Mesopotamia, going back to pre-Christian times. The Armenians have historically been a thriving community in Iraq with football clubs and other establishments. Armenian folk music and dance is admired in Iraq. Most Iraqi Armenians live in Baghdad, Mosul, and Basra and their population is estimated at around 10,000 down from 70,000 before the 2003 invasion of Iraq.

Other groups

Africans

The Iraqis of largely African descent live mostly around the city of Basra, having been brought to the region as slaves over one thousand years ago to work the sugarcane plantations then in existence. Although they are Muslims and Arabic-speakers, Afro-Iraqis also retain some cultural and religious traditions from their ancestral homeland. They suffer considerable discrimination due to their behaviour, and, as a result, are restricted to working as entertainers or menial laborers. Moreover, they are often addressed by other Iraqis as 'abd, meaning "slave". In the mid-9th century, black slaves around Basra rose in a rebellion, conquering their former masters and ruling the city for 15 years before being put down by forces sent by the Caliph in Baghdad. After the fall of the Saddam Hussein regime, Afro-Iraqis have once again begun to struggle for an improvement in their condition.

Ajam (Persians)

Baha'is

Bedouin

Circassians

Feylis

Feylis are a distance ethnic Kurdish group who live near the Iraq-Iran border\ outside of Iraqi Kurdistan and are considered a stateless people.

Jews

Although historically significant, the Jewish community of Iraq today numbers fewer than 4 people. Almost all Iraqi Jews were transferred to Israel in the early 1950s in Operation Ezra and Nehemiah.

Mandaeans

are one of the smallest ethno-religious groups in the world with only about 75,000 followers worldwide. Historically speaking, Mandaeism is one of the ancient religions of Mesopotamia and one of the earlier known monotheistic religions, along with Abrahamic faiths and Zoroastrianism. Mandeans are of indigenous ancient Mesopotamian heritage, and speak their own dialect of Aramaic, known as Mandaic.
The Iraq Mandaean community, in the pre 1990 gulf war period, was the most important in the world with 30,000–50,000 of the 70,000 total living in the country mainly in the area around the Tigris and Euphrates rivers. Mandaeans although an ethnic and religious minority, consider themselves Iraqi and have supported the Iraqi nation patriotically, serving in the army during various conflicts. They were considered an economically successful community, and had achieved high levels in Iraqi society, and are held in high regard as silversmiths and goldsmiths.

Marsh Arabs

The Marsh Arabs or Ma'dãn are a group of Arabs who number 125,000 to 150,000 who live in the Mesopotamian Marshes in southern Iraq.

Kaka'is

The Kaka'is are a small Kurdish religious group who located mainly in and around Kirkuk in northern Iraq.

Shabaks

There are about 60,000–400,000 Shabaks in Iraq. They are an ethnic and religious minority, retaining their own distinct Pre Islamic religion. They are an Indo-European people and speak an Indo-European language with elements of Turkish and Arabic infused. Despite having their own language and culture unique from other groups, Kurdish authorities have attempted to Kurdify the Shabaks by occupying Shabak villages and referring to them as "Kurdish Shabaks". In 2005, two Assyrians were killed and four Shabaks were wounded by the KDP during a demonstration organized by the Democratic Shabak Coalition, a group which wants separate representation for the Shabak community.

Roma (Gypsy)

Iraq's Roma ethnic minority was looked down upon as second-class citizens under Ba'ath party rule.

Ezidis

Today, there are around 650,000 Yezidis in Iraq who come from northern Iraq. They speak Aramaic but they also speak Kurmanji. Yezidis have their own distinct religion which combines distinct aspects of Christianity, Islam, Judaism, Mithraism, Mandaeans and Zoroastrianism, though its origins are not understood. Most speak Kurdish, but some speak Arabic. They live primarily in the Nineveh Province of Iraq, and in Armenia, Russia, United States and Germany.

Assaults on minority Groups since 2003