The institute was approved in principle by Pope Leo XIII in a papal brief dated 25 November 1887 and its Constitution definitively approved by a decree of the Sacred Congregation of Propaganda on 3 October 1908. The expediency of providing for the spiritual — and also, in some degree, for the temporal — needs of Italian emigrants to the Americas was forcibly brought home to Bishop Scalabrini by the pathetic spectacle of a number of such emigrants waiting in the great railway station of Milan. Acting upon this inspiration, and encouraged by CardinalGiovanni Simeoni, then Cardinal Prefect of the Propaganda Fide, the bishop acquired at Piacenza a residence which he converted into "The Christopher Columbus Apostolic Institution," forming there a community of priests which was to be the nucleus of a new congregation. This congregation, which was henceforth to be known as the Missionaries of St. Charles Borromeo, was to be governed by a Superior General, dependent upon the Congregation of Propaganda. Its primary aim was to maintain Catholic faith and practice among Italian emigrants in the New World, and "to ensure as far as possible their moral, civil, and economical welfare." It was to provide priests for the emigrants, as well as committees of persons who should give the good advice and practical direction needed by poor Italians newly arrived in foreign ports; to establish churches, schools, and missionary homes in the various Italian colonies in North and South America; and to train youths for the priesthood. The members of the congregation promise obedience to their superiors in the congregation and the ecclesiastical hierarchy. Seven priests and three lay brothers of Scalabrini's institute left Italy on 12 July 1888, of whom two priests and one lay brother were bound for New York, five priests and two lay brothers for various parts of Brazil. On this occasion, Cesare Cantú, the famous Italian historian, addressed to the Bishop of Piacenza some memorable words of congratulation, asking leave to add to the bishop's blessing on the departing missionaries, "the prayers of an old man who admires a courage and an abnegation so full of humility." A welcome had already been assured these first missionaries of the congregation by a commendatory letter of Leo XIII addressed to the American bishops. Immediately after their arrival in New York City, the new missionaries were enabled to secure a favorable site in Centre Street, where there was a colony of Italians, and in a short time a chapel was opened; soon after this the Church of the Resurrection was opened on Mulberry Street; lastly, a building on Roosevelt Street, which had been a Protestantplace of worship, became the property of the Scalabrini Fathers, who transformed it into the Church of St. Joachim, the first national parish for Italian immigrants in the Roman Catholic Archdiocese of New York. The Society of St. Raphael, an emigrant aid society, was organized at Ellis Island. The good work thereafter spread rapidly through the continent.
Formation in the Philippines
The Scalabrini Formation Center The formation of the first Scalabrinian seminarians was set with the challenging reality that a house must be built for such purpose. In 1984, seminarians were living in the Mission House were the first three missionary Fathers lived. With this setting, there had been found a problem in terms of space since the community had flourished in number. By the fact that the community started to grow, the shout for a new building was eminently sounded. Fr. Anthony Paganoni, being the local superior took the challenge. As was the case, and with the Father General’s knowledge about the matter, the visit of the Provincial Treasurer on July 1984 had posed the hope that a new building be opened where seminarians would formally concentrate on the priestly formation after the image of Christ, the High Priest. “As grace from God overflows all the more”, the construction of the formation center followed as early after the shout was heard. Hence, Scalabrini Formation Center was blessed on November 28, 1985 by Ricardo Cardinal Vidal, the Archbishop himself. “In designing a priestly formation program, the fathers, led by the Director of Foramtion, Fr. Sabbadin, drew on Scalabrinian Models from other countries but they were very conscious they have been conceived in Western context. They also drew on the experience of other orders already working in the Philippines but over the next almost twenty years there would be experimentation. Formation was perceived as a journey in faith by the student to experience God and His Providence in the world, especially in the world of migration”. “In 1986, the first group of Filipinos was sent to Italy for the novitiate. This practice went on until 1993. In 1989, Fr. Nazareno became the second rector until 1995 when he went back to Italy. The Eternal Father called him five months later. During his term, in 1992, the first four Filipino Priests were ordained: on June 1, Florentino Galdo, Mario Lorenzana, Fidel Magno, and on August 2, Romeo Velos”
