Mordechay Lewy is a seasoned Israeli diplomat who served as Israel's Ambassador to the Holy See between May 12, 2008 and July 31, 2012. Twice married and the father of three, Lewy joined the Israeli Ministry of Foreign Affairs in 1975. His nomination as Ambassador to the Holy See in May 2008 followed postings to Bonn, Stockholm and Berlin, where he served as the first Consul General after the Unification from 1991 to 1994. In 2000 he returned there as the embassy DCM. His first ambassadorial assignment was to Bangkok and Phnom Penh during the years 1994 to 1997. Lewy also served as the Jerusalem Municipality Mayor’s Special Advisor for Religious Communities in a 4-year assignment between 2004 and 2008. Lewy is a widely published scholar on Jewish-Catholic/Israeli-Vatican relations and in history of pilgrimages to the Holy Land. He has a special interest in turning the taboos into a subject of historical research. He initiated recently an international colloquium "Into the skin" on 5–6 December 2011, dedicated to this topic at the campus of the Urbaniana University affiliated to the Vatican. His interest in medieval history and the history of Jerusalem began during his studies at the Hebrew University in Jerusalem. After the end of his tenure to the Holy See, he applied for early retirement in order to pursue Doctoral research in the field of Medieval Cartography.
Publications
"An unknown view of Mt. Zion monastery by the Flemish old masterPieter Coecke van Aelst as evidence to his pilgrimage to Jerusalem" in Liber Annuus Volume 55, 2005 "Two letters from Michael Eneman's journey to the Holy Land", Cathedra, 53,74-85. "From Bender to Jerusalem: Carolinian expeditions as a new source for the history and geography of the Land of Israelat the beginning of the 18th century", Karolinska Förbundets Arsbok, Lund 1991, 18-42. "Cornelius Loos' map and his expeditions to Palestine", Cathedra, 66, 74-86. Von Halle nach Jerusalem: Halle – ein Zentrum der Palästinakunde im 18. und 19. Jahrhundert., Halle 1994. "Towards a history of Jerusalem tattoo marks among Western pilgrims", Cathedra, 95, 37-66, . "To Jerusalem and back", R. Sivan ed, Body lines,Tower of David- Museum of the History of Jerusalem, Jerusalem 2002, 48-57. "Orient und Okzident: Schuldzuweisung gegen Schuldbekenntnis", in I.A. Diekmann, Th.Gerber, J. H.Schoeps,, Der Orient im Okzident – Sichtweisen und Beeinflussungen, Potsdam 2003, 21- 39. "Nimm meine Schuld auf mich", ZEIT, Nr. 4, 2003. Abdruck von Nr.7 in M.Thumann,, Der Islam und der Westen, Berlin 2003, 87 - 96. "Die Bedeutung Jerusalems- Stellenwert und Wahrnehmung in den drei Weltreligionen", Tribüne, 42/168, 120- 128. "Jerusalem unter der Haut- Zur Geschichte der Jerusalemer Pilgertätowierung", Zeitschrift für Religions- und Geitesgeschichte, 55, 1-39. "Das Jerusalemkreuz – ein enigmatisches Zeichen?", Deus lo vult- Jahrbuch 2004, Deutsche Statthalterei des Ritterordens vom Heiligen Grab zu Jerusalem, 26-36. "Elephantendiplomatie", Milu-Mitteilungen aus dem Tierpark Berlin- Friedrichsfelde, 11/3, 262- 269. "An unknown view of Mt. Zion monastery by the Flemish old master Pieter Coecke van Aelst, as evidence to his pilgrimage to Jerusalem", Liber Annuus, 55, 315-326; Pls. 1-10. "Meilensteine – Vom Rettungsring zur Lebensversicherung", TRIBÜNE, 44, Nr.173, 62- " 'Denn wer einmal uns versteht, wird uns auch verzeihen' – Kritik der Selbstverneinung im Zeitalter der postmodernen Unvernunft des Abendlandes", in K.Faber, J.H. Schoeps, S. Stawski, Neu-alter Judenhass: Antisemitismus, arabisch- israelischer Konfikt und europäische Politik, Berlin 2006, 239- 244. "Western Self-Denial in the Age of Post- Modern Ignorance", The Jerusalem Review, Vol.1, 2006, 102- 107. . "With Artist's Paintbrush and Pilgrim's Staff: the contribution of early sixteenth-century artists from the Lowlands to a realistic image of Jerusalem", Cathedra, 121, 79-100 . "Mount Zion as seen by Pilgrim Painters towards the end of the Mamluk period", New Studies in the Archaeology of Jerusalem and its Region, Joseph Petrich and David Amit, eds. Jerusalem 2007, 108 – 115. "An unknown view of Mt. Zion monastery by the Flemish old master Pieter Coecke van Aelst, as evidence to his pilgrimage to Jerusalem", Jahrbuch der Staatlichen Kunstsammlungen in Baden-Württemberg, 44, 61-74. "Cinque ferite nel simbolo della Cita Santa", L' Osservatore Romano, 28.8. 2009, 4-5. "Perque Shoah e non Olocausto – Memoria e definizione dello sterminio degli ebrei", L'Osservatore Romano, 21. 10. 2009. "I rischi dell'autosufficienza - Perché per molti ebrei ortodossi il dialogo con i cattolici è ancora difficile", L' Osservatore Romano, 13.1.2010, "Corporeita nel pensiero e nell'arte dell'ebraismo", Gesu – il corpo, il Volto nell'arte,, SilvanaEditoriale, Milano 2010, 77- 83. "Das Schweigen des Papstes", FAZ, 26.3.2010, p. 9. "Tatuaggi sulla carne e nell'anima – La corporeita nel pensiero e nell'arte dell'ebraismo", L'Osservatore Romano, 22.5.2010, 4-5. Un rapporto difficile con la nostra fisicita – Un confronto con la spritualita cristiana e il dualismo greco", pagine ebraiche, no.6, pp. 28–29. Da Abramo di Ur ad Abraham Geiger", L'Osservatore Romano, 19.8. 2010, Pope Benedict XVI within the context of Israel and the Holy See relations", Israel Affairs, Vol. 16, No.4, October 2010, pp. 562–578. "Body in 'Finis Terrae', head in 'Terra Sancta'. The veneration of the head of the Apostle James in Compostela and Jerusalem: Western, Crusader and Armenian traditions", Hagiographica XVII, pp. 131 – 174. "La croce di Gerusalemme- un simbolo enigmatico? Un tentativo di ricostruirne la genesi e d'interpreterla," Sallentina Tellus, 6, pp. 51–61.
