Muhammad Shaybani


Muhammad Shaybani Khan , was an Uzbek leader who consolidated various Uzbek tribes and laid the foundations for their ascendance in Transoxiana and the establishment of the Khanate of Bukhara. He was a Shaybanid or descendant of Shiban, the fifth son of Jochi, Genghis Khan's eldest son. His father was Sheikh Haidar, son of Abu'l-Khayr Khan.

Rise to Power

Shaybani was initially an Uzbek warrior leading a contingent of 3000 men in the army of the Timurid ruler of Samarkand, Sultan Ahmed Mirza under the Amir, Abdul Ali Tarkhan. However, when Ahmed Mirza went to war against Sultan Mahmud Khan, the Khan of Moghulistan, to reclaim Tashkent from him, Shaybani secretly met the Moghul Khan and agreed to betray and plunder Ahmed's army. This happened in the Battle of the Chirciq River in 1488 CE, resulting in a decisive victory for Moghulistan. Sultan Mahmud Khan gave Turkistan to Shaybani as a reward. Here, however, Shaybani oppressed the local Kazakhs, resulting in a war between Moghulistan and the Kazakh Khanate. Moghulistan was defeated in this war, but Shaybani gained power among the Uzbeks. He decided to conquer Samarkand and Bukhara from Ahmed Mirza. Sultan Mahmud's subordinate emirs convinced him to aid Shaybani in doing so, and together they marched on Samarkand.

Family

; Consorts
Shaybani had five consorts:
;Sons
He had three sons:
Continuing the policies of his grandfather, Abul-Khayr Khan, Shaybani ousted the Timurids from their capital Samarkand by 1500. He fought successful campaigns against the Timurid leader Babur, founder of the Mughal Empire. In 1505 he recaptured Samarkand and in 1507 also took Herat, the southern capital of the Timurids. Shaybani conquered Bukhara in 1506 and established the Shaybanid Dynasty of the Khanate of Bukhara. In 1508–09, he carried out many raids northward, pillaging the land of the Kazakh Khanate. However he suffered a major defeat from Kazakhs under Kasim Khan in 1510.

Foreign policy

Shaybani Khan maintained ties with Ottoman Empire and China. In 1503, his ambassadors arrived at the court of the Ming Empire Emperor. In Alliance with the Ottoman Sultan Bayezid II, Shaybani Khan opposed the Safavid Shah Ismail I.

Death

Shah Ismail I was alarmed by Shaybani's success and moved against the Uzbeks. In the Battle of Marv, Muhammad Shaybani was defeated and killed when trying to escape. Shaybani Khan's army was surrounded by Ismail's 17,000-strong army and was defeated after fierce resistance. The remnants of the army ended up dying under enemy arrows. At the time of Shaybani's death, the Uzbeks controlled all of Transoxiana, that is, the area between the Syr Darya and Amu Darya rivers. After capturing Samarkand from Babur, Shaybani married Babur's sister, Khanzada Begum. Babur's liberty to leave Samarkand was made contingent upon his assent to this alliance. After Shaybani's death, Ismail I gave liberty to Khanzada Begum with her son and, at Babur's request, sent them to his court. For this reason Shaybani was succeeded not by a son but by an uncle, a cousin and a brother whose descendants would rule Bukhara until 1598 and Khwarizm until 1687.
From the accounts of Babur, i.e. the Baburnama, we came to know that the Shah of Persia Ismail beheaded Shaybani and had his skull turned into a bejeweled drinking goblet which was drunk from when entertaining; he later sent the cup to Babur as a goodwill gesture. The rest of Shaybani's body parts were either sent to various areas of the empire for display or put on a spike at the main gate of Samarkand.

Personality

Shaybani Khan was very fond of history in his youth. In 1475, he was specially presented with a book about the life of Alexander the GreatIskandarnamah, written in the distant Ottoman Empire.
Medieval author Nisari recognized Shaybani Khan as a scholar of the holy Koran.
The manuscript of his philosophical and religious work "Bahru’l-huda", written in the Central Asian Turkic literary language in 1508, is in London. Shaybani Khan used various works on theology when writing his essay. It contains his own views on religious issues. The author presents his own idea of the basics of Islam: repentance for sins, showing mercy, and others. Shaybani Khan shows excellent knowledge of Muslim rituals and daily duties of devout Muslims.