Murder of Pentecostals in Slaviansk
Murder of Pentecostals in Slaviansk is the crime committed in June 2014 in the city of Slaviansk, Donetsk Oblast, in Ukraine during which four members of Pentecostal church, Transfiguration of The Lord, were taken and killed by militants of the Russian Orthodox Army. Occurring during a period of religious persecution that began in April 2014, the crime caused a great [|public outcry].
Background
The Pentecostal church, Transfiguration of The Lord, in Slaviansk was formed in 2003 and belonged to the :ru:Церковь христиан веры евангельской Украины|Church of Christians of Evangelic Faith of Ukraine. It bought a former Palace of Culture building to use for church services. The senior pastor of the church was Alexander Pavenko.On April 12, 2014, a group of armed men seized government buildings in Slaviansk, joining it to the self-proclaimed Donetsk People's Republic. According to the Bureau of Democracy, Human Rights, and Labor of the US State Department, this began a period of religious persecution of Christian Protestant denominations in Pro-Russian separatists control region.
Chronicle of the events
On June 8, 2014, during a Pentecost church service, militants of the Russian Orthodox Army took four members of the church to an unknown destination. The men who were taken are:- Volodymyr Olexandrovych Velychko — who was a married father of 8 children.
- Viktor Ivanovych Bradarskiy — who was a married father of 3 children.
- Ruvim Olexandrovych Pavenko — son of a pastor.
- Albert Olexandrovych Pavenko — a married son of a pastor.
It was determined that they were detained in the basement of the city fire department. According to the testimony of Slavyansk's deputy prosecutor, who managed to escape from captivity by the DRP, he had heard cries of the detainees who had been tortured during interrogation.
At 3 am on June 9, the four arrested were ordered to get into car and were driven toward the :ru:Карачун |mountain Karachoun. followed by two cars with rebels. About 4:00 am on June 9 the car with detainees had been shot by rebels. It is believed that to hide the extent to which the brothers were tortured, the car was burned. Advisor of the Minister of Internal Affairs of Ukraine assumed that the attackers were trying to make it seem that death of the passengers was caused by mortar fire of the Ukrainian military.
According to Freedon Vekua who was deputy mayor of Slavyansk on Humanitarian Affairs at that time, on the morning of June 9 information about the death of the four people was announced at closed meeting of the heads of the DRP. According to Anton Gerashchenko, the rebels' leader Igor Strelkov condemned the murder and the men who performed the crimes were reprimanded.
Victor Bradarskiy's widow Natalia said that on June 10 she had been told by the city police department that her husband was among the men taken by the rebels, and she was allowed to provide food and medicine for her husband. According to her, rebels stated through representatives that the detainees were serving sentences, digging trenches near the village of Semenovka and would be released soon. In early July, there were reports by relatives of detainees that the four men were previously released.
Member of Human Rights Watch Yulia Gorbunova said locals claimed that the bodies of unidentified people were taken to the morgue, where the remained until 11 June, after which they were buried in mass grave.
According to Anton Gerashchenko, the burned car remained on the sidelines, and was later identified as belonging to B. Bradarskiy by the engine number. The rest of the cars of the killed men were seized by rebels and driven from Slavyansk during the withdrawal of DRP's forces.
On July 7, after Slavyansk completely passed under the control of Ukrainian soldiers, the Minister of Internal Affairs of Ukraine Arsen Avakov and his deputy Vasyl Pascal who arrived in the city. Natalia Bradarskaya asked them to help her to find the missing.
On July 14, Anton Gerashchenko said that exhumation of bodies from the mass grave was conducted, and that the bodies had signs of tortures and abuses. Among the found 14 bodies, were the bodies of Pavenko brothers and V. Bradarsky, identified by remnants of their clothing. The severely charred body of Velichko was identified later by DNA profiling. On July 20, after identification procedures were completed, the bodies were reburied at the site of their discovery - near a children's hospital.
Media coverage
On July 15, 2014, the English-language service of the Russian state radio station Voice of Russia published an article, citing Anton Gerashchenko, in which they claimed that the two priests and two sons of one of the priests were killed for helping the rebels, and that the murderers were Ukrainian nationalists. Journalist of The New York Times, Andrew Higgins, wrote that it was believed that the priests were pro-Russian and due to their affiliation with the Russian Orthodox Church were believed to be interested in uniting the Slavic lands of the Middle Ages, which included western Russia, the Ukraine, and Belarus. There was evidence that they helped support the rebels, including storing ammunition in the church.On the other hand, Christian Science Monitor newspaper correspondent Scott Peterson said that the killers were not Ukrainians, but were pro-Russian separatists.
Causes of the execution
According to Anton Gerashchenko, the killed men were accused of sending food to checkpoints of the Armed Forces of Ukraine and the National Guard, as well as possibly informing the Ukrainian military about insurgent activities. There were rumors that the killed men brought chemical or biological weapons to Slavyansk. However, relatives deny that the men cooperated with the Ukrainian army. Correspondent of the Financial Times Guy Chaz also called the accusations of collaboration with the AFU as a false.Among other theories was that the men were kidnapped for ransom, however, according to a witnesses, church officials believe that religion was the only cause of the deaths. The father of Pavenko brothers was a businessman; he owned furniture factory and the "Semyonov" sausage manufactory. Shortly before the crime, a batch of steel structures arrived at one of the family factory of Pavenko; perhaps this was the source of rumors about weapons being delivered to the Ukrainian army.
Reaction
The murder is cited as a main example of religious persecution in the DRP. Ukrainian BBC correspondent Svetlana Dorosh called the murder the most high-profile crime against priests, committed during the War in Donbass. The Bureau of Democracy, Human Rights, and Labor of the US State Department has included this incident in the list of examples of Protestants persecution in the territory uncontrolled by the Ukrainian authorities.The theory of religious persecution was documented in the joint report of the International Partnership for Human Rights, the human rights organization "Center for Civil Liberties" and in the publications of the Russian philosopher Nicholas Karpitsky living in Ukraine..
After the Charlie Hebdo shooting, when the Je suis Charlie slogan widely spread on the Internet, the Ukrainian blogger and public figure Denis Kazansky published the post "We all are Protestants from Slavyansk", offering it as a variant of the solidarity slogan. The material was reprinted by a number of media and bloggers.