Mallasura and his brother performed a severe penance extracted from Brahma and, with a promise that they should never be harmed by any human being, began to harass the sages or rishis. The sages appealed Shiva to protect them; Shiva took on a new form and, taking with him his forces of seven crores goravas, warred with Mallasura and his brother Manikasura for 10 days> He then slew them both with his bow. During the battle, Lord Veerabhadra, Shiva's aide, struck the earth with his long hair and Kanchaveeras emerged from the spot. The Kanchaveeras confronted Mallasura and Manikasura and handed them over to Mailara. After killing Mallasura and Manikasura, Mailara wore their intestines as his turban, their teeth as a cowrie necklace, their mouths as a damaruga, skulls as a doni and their skins as a long coat. The fat of the demons was used as oil and their nerves as the lamp wick.
Karnika Utsava (prophecy)
Rituals during the Mylar Jatre include the Karanika Utsava and Pavada. Karanika Utsava is performed by the Karanika gorava, who fasts for 12 days, after which he climbs a 12-meter bow and utters a euphoric prophecy regarding regional agriculture, animal husbandry, and politics. Karnikotsava Gorava's utterance tumbida koda mooru bhaga aadeethale parakh! means "A full pot may get split into three parts". Karnikotsava means the prophecy; it is like a puzzle. Some guess it to be an indication of political situation in the state and some guess about rain and crop that means it is an indication of some threat to the agriculture so, the prophecy warns the farmers to be very careful. It is believed that the saying would indicate the future of the coming year. , Karnataka On Karnikotsava day, the devotees converge to the temple chanting "elukoti elukoti elukotigo... changmalo changmalo". "Elukoti" means seven crores commemorating the seven crore Goravas who accompanied Mailari. By afternoon, a huge wooden bow, symbolic of that with which Shiva slew Mallasura, is brought and placed in the middle of a vast area called Denkana maradi. The gorava carries the bow from his tent and climbs up it, stares from the top in the four directions, and then begins trembling as a sign of divine inspiration, and the pilgrims wait for his prophecy. The gorava gazes skywards, before pronouncing the annual divination. Soon after this he drops down himself from the bow, and the devotees waiting around carefully catch him.
27 February 2013 Karnika -ಮಳೆ ಬೆಳೆ ತಮಪಾದಿತಲೇ ಪರಾಕ್-malebele Sampaaditale paraak.
16 February 2014 Karnika -tumbida koda muru tunda aaditale paraak.
5 February 2015 Karnika -muttina gantu muru bhaga aaditale paraak.
25 February 2016 Karnika -muttina raashi mooru atale paraak
13 February 2017 Karnika -Ambali haliseetu kambali beesitale paraak.
9 February 2018 Karnika -Aarane vethana mosa aathale paraak.
22 February 2019 Karnika -Kabbinada sarapali harideetale paraak.
11 February 2020 Karnika - ಸಂಪಾದಿತಲೇ ಪರಾಕ್ - Sampaditale paraak.
Goravara kunita
The gorava dance, a dance of the Shiva cult, is popular in areas of North Karnataka. The goravas worship Mylara linga, wear the costume of a black woolen rug, on shoulder hanging bag made out of skin. Some of them wear a black coat and white dhoti. In traditional contexts, the gorava devotees who dance in trance sometimes bark like dogs. It is believed that the totem of the Mylaralinga is a dog. The dancers' feet move in clockwise and zigzag forms. Gorava wears yellow powder on his forehead and gives it to his believed devotees. Artists holds instruments, like damaru, or sometime holds kolalu, and a few artists wear a small bronze bell on their shoulders. A few followers hold cowbells called paarigante.
