Narayana Guru
Narayana Guru was a spiritual leader and social reformer in India. He was born into a family that belonged to the ezhava caste. He led a reform movement against the injustice in the caste-ridden society of Kerala in order to promote spiritual enlightenment and social equality.
Biography
Narayana Guru, né Nanu, was born on August 28, 1855 to an Ezhava caste, Madan Asan and his wife Kuttiyamma, in the village of Chempazhanthy near Thiruvananthapuram, in the erstwhile state of Travancore, in British India. His early education is known to be in the gurukula way under Chempazhanthi Mootha Pillai during which time his mother died when he was 15. At the age of 21, he went to central Travancore to study under a known Sanskrit scholar from the Puthuppally Varanappally family, by name, Raman Pillai Asan, who taught him Vedas, Upanishads, as well as the literature and logical rhetoric of Sanskrit. He returned to his village in 1881 when his father was seriously ill, and started a village school where he taught local children which earned him the moniker, Nanu Asan. A year later, he married Kaliamma but soon disassociated himself from the marriage to commence his public life as a social reformer.Leaving home, Guru traveled through Kerala and Tamil Nadu and it was during these journeys, he met Chattampi Swamikal, a social and religious reformer, who introduced Guru to Ayyavu Swamikal from whom he learned meditation and yoga. Later, he continued his wanderings until he reached the Pillathadam cave at Maruthwamala where he set up an hermitage and practiced meditation and yoga for the next eight years. In 1888, he visited Aruvippuram where he meditated for a while and during his stay there, he consecrated a piece of rock taken from the river, as the idol of Shiva, which has since become the Aruvippuram Shiva Temple. The act, which later came to be known as Aruvipuram Pratishta, created a social commotion among the upper caste Brahmins who questioned Guru's right to consecrate the idol. His reply to them that This is not a Brahmin Shiva but an Ezhava Shiva later became a famous quote, used against casteism. It was here, the Sree Narayana Dharma Paripalana Yogam was founded on May 15, 1903 by the efforts of Padmanabhan Palpu, better known as Dr. Palpu, with Narayana Guru as its founder president.
Guru shifted his base to Sivagiri, near Varkala in 1904 where he opened a school for children from the lower strata of the society and provided free education to them without considering their caste. However, it took him seven years to build a temple there, the Sarada Mutt was built in 1912. He also built temples in other places such as Thrissur, Kannur, Anchuthengu, Thalassery, Kozhikode, and Mangalore and it took him to many places including Sri Lanka where he made his final visit in 1926. On his return to India, he was involved in a number of activities including the planning of the Sivagiri pilgrimage which was planned after his visit to Pallathuruthy in 1927 to attend the anniversary of the S.N.D.P. Yogam.
Soon after the meeting at Pallathuruthy, which was the last public function he attended, Guru became ill and underwent treatment at places such as Aluva, Thrissur, Palakkad, and finally to Chennai; the physicians attended to him included Ayurvedic physicians like Cholayil Mami Vaidyar, Panappally Krishnan Vaidyar and Thycauttu Divakaran Moos as well as allopathic physicians viz.. Krishnan Thampi, Panikker, Palpu and a European physician by name, Noble. he returned to Sarada Mutt and it was here, he died on September 20, 1928, at the age of 73.
Legacy
Fight against casteism
was practised in Kerala during the 19th and early 20th centuries and the lower caste people such as Ezhavas and Thiyyas and the untouchable castes like Paraiyars, tribals and Pulayars had to suffer discrimination from the upper caste people such as Brahmins. It was against this discrimination that Guru performed his first major public act, the consecration of Siva idol at Aruvippuram in 1888. Overall, he consecrated forty five temples across Kerala and Tamil Nadu. His consecrations were not necessarily conventional deities; a slab inscribed with the words,Truth, Ethics, Compassion, Love, a vegetarian Shiva, a mirror and a sculpture by an Italian sculptor were among the various consecrations made by him. He propagated the ideals of compassion and religious tolerance and one of his noted works, Anukampadasakam, extols various religious figures such as Krishna, The Buddha, Adi Shankara, Jesus Christ.
Vaikom Satyagraha
The social protest of Vaikom Satyagraha was an agitation by the lower caste against untouchability in Hindu society of Travancore. It was reported that the trigger for the protest was an incident when Narayana Guru was stopped from passing through a road leading to Vaikom Temple by an upper caste person. It prompted Kumaran Asan and Muloor S.Padmanabha Panicker, both disciples of Guru, to compose poems in protest of the incident. T. K. Madhavan, another disciple, petitioned the Sree Moolam Popular Assembly in 1918 for rights to enter the temple and worship, regardless of the caste. A host of people including K. Kelappan and K. P. Kesava Menon, formed a committee and announced Kerala Paryatanam movement and with the support of Mahatma Gandhi, the agitation developed into a mass movement which resulted in the opening of the temple as well as three roads leading to it to people of all castes. The protest also influenced the Temple Entry Proclamation of 1936.Sivagiri pilgrimage
was conceived by three of the disciples of Guru viz. Vallabhasseri Govindan Vaidyar, T. K. Kittan Writer and Muloor S. Padmanabha Panicker which Guru approved in 1928, with his own recommendations. He suggested that the goals of the pilgrimage should be the promotion of education, cleanliness, devotion to God, organization, agriculture, trade, handicrafts, and technical training and advised Vaidyar and Writer to organise a series of lectures on these themes to stress the need for the practice of these ideals, stating this to be the core purpose of Sivagiri pilgrimage. However, his death soon after delayed the project until 1932 when the first pilgrimage was undertaken from Elavumthitta in Pathanamthitta District.Writings and philosophy
Guru published 45 works in Malayalam, Sanskrit and Tamil languages which include Atmopadesa Śatakam, a hundred-verse spiritual poem and Daiva Dasakam, a universal prayer in ten verses. He also translated three major texts, Thirukural of Valluvar, Ishavasya Upanishad and Ozhivil Odukkam of Kannudaiya Vallalaar. It was he who propagated the motto, One Caste, One Religion, One God for All which has become popular as a saying in Kerala. He furthered the non-dualistic philosophy of Adi Sankara by bringing it into practice by adding the concepts of social equality and universal brotherhood.All Religions' Conference
Guru organized an All Region Conference in 1923 at Alwaye Advaita Ashram, which was reported to be first such event in India. It was an effort to counter the religious conversions Ezhava community was susceptible to and at the entrance of the conference, he arranged for a message to be displayed which read, We meet here not to argue and win, but to know and be known. The conference has since become an annual event, organised every year at the Ashram.Notable disciples
- Bodhananda Swamikal
- Nataraja Guru
- Kumaran Asan
- Sahodaran Ayyappan
- T. K. Madhavan
- C. V. Kunhiraman
- Padmanabhan Palpu
- Muloor S. Padmanabha Panicker
- Velutheri Kesavan Vaidyar
Public acceptance, honours and veneration
On 21 August 1967, Narayana Guru was commemorated on an Indian postage stamp of denomination 15 nP. Another commemorative stamp on him was issued by Sri Lanka Post on 4 September 2009. The Reserve Bank of India issued two sets of commemorative coins depicting Guru's image, each valued at 5 and 100 respectively, on the occasion of his 150th birth anniversary.
The first of the several statues of Narayana Guru was erected at Jagannath Temple, Thalassery in 1927 while he was still alive. His statues are seen in many places in Kerala which include a 24 feet statue at Kaithamukku in Thiruvananthapuram. The Government of Kerala observe the birthday, the Sri Narayana Jayanthi, and the date of death of Narayana Guru as public holidays.
In popular media
The life of Narayana Guru has been portrayed in a number of movies starting with the 1986 film Sree Narayana Guru, made by award-winning director P. A. Backer. Almost a decade and a half later, R. Sukumaran made a film on the life of Guru, titled Yugapurushan in 2010 with Thalaivasal Vijay playing the role of Guru and the film also featured Mammootty and Navya Nair. Brahmashri Narayana Guru Swamy is a Tulu film made in 2014 by Rajashekar Kotian on Guru's life and the film was the 5oth film made in the language. His life during the eight years he spent at Maruthwamala has been adapted into a docufiction, titled Marunnumamala and the film was released by Pinarayi Vijayan, the chief minister of Kerala on August 9, 2016.Works
In Malayalam
- Swanubavageethi
- Jeevakarunya Panchakam
- Anukamba Dasakam
- Jathi Nirnayam
- Jathi Lakshanam
- Chijjada Chinthanam
- Daiva vichinthanam – 1 & 2
- Athma Vilasam
- Kolatheereshastavam
- Bhadrakaalyashtakam
- Gajendra moksham vanchipattu
- Ottapadyangal
- Sree Krishnana Darsanam
- Mangalasamsakal
- Subramanya Ashtakam
- Sadasiva Darsanam
- Samasya
- Swanubhava Geethi
- Indrya Vairagyam
In Sanskrit
- Nirvruthi Panchakam
- Slokathrayi
- Vedantha Suthram
- Homa Manthram
- Municharya Panchakam
- Asramam
- Dharmam
- Charama Slokangal
- Homa Mantram
- Chidambarashtakam
- Guhashtakam
- Bhadrakaliashtakam
- Vinayaka Ashtakam
- Sree Vasudeva Ashtakam
- Janani Navaratna Manjari
In Tamil
- Thevarappathinkangal
Translations
- Thirukural
- Isavasyo Upanishad
- Ozhivil Odukkam
Translations of Guru's works into other languages
Works on Narayana Guru