National personal autonomy


The Austromarxist principle of national personal autonomy, developed by Otto Bauer in his 1907 book Die Nationalitätenfrage und die Sozialdemokratie was seen by him a way of gathering the geographically divided members of the same nation to "organize nations not in territorial bodies but in simple association of persons", thus radically disjoining the nation from the territory and making of the nation a non-territorial association. The other ideological founders of the concept were another Austromarxist, Karl Renner, in his 1899 essay Staat und Nation, and the Jewish Labour Bundist Vladimir Medem, in his 1904 essay Di sotsial-demokratie un di natsionale frage.

Medem

In his 1904 text, Medem exposed his version of the concept:

"Let us consider the case of a country composed of several national groups, e.g. Poles, Lithuanians and Jews. Each national group would create a separate movement. All citizens belonging to a given national group would join a special organisation that would hold cultural assemblies in each region and a general cultural assembly for the whole country. The assemblies would be given financial powers of their own: either each national group would be entitled to raise taxes on its members, or the state would allocate a proportion of its overall budget to each of them. Every citizen of the state would belong to one of the national groups, but the question of which national movement to join would be a matter of personal choice and no authority would have any control over his decision. The national movements would be subject to the general legislation of the state, but in their own areas of responsibility they would be autonomous and none of them would have the right to interfere in the affairs of the others".

Supporters

This principle was later adopted by various parties, among them the Jewish Socialist Workers Party from its foundation in 1906, the Jewish Labour Bund at its August 1912 Conference, the Armenian social democrats, the Russian Constitutional Democratic Party at its June 1917's Ninth Congress, the first Ottoman then Greek Socialist Workers' Federation of Thessaloniki, the left-wing Zionists in favour of a binational solution in Palestine, the Jewish Folkspartei, and the Democratic Union of Hungarians in Romania after 1989.

Opponents

The whole concept was strongly opposed by the Bolsheviks. Stalin's pamphlet Marxism and the National Question was their ideological reference on the matter, along with Lenin's Critical Remarks on the National Question, in particular in the chapter "Cultural-National Autonomy". Lenin's and Stalin's critiques of the national personal autonomy concept were later joined by the Catalan Andreu Nin in his article The Austrian School, National Emancipation Movements.

Implementation

It was adopted as an official policy in the short-lived Ukrainian People's Republic and in the interwar Estonian Republic, and it was included in the Declaration Concerning the Protection of Minorities in Lithuania by the League of Nations in 1925.
The autonomous representative structure of the Palestinian Jews between 1920 and 1949, the Asefat ha-Nivharim, can also be considered as an implementation of the national personal autonomy principle.
Since the fall of the Soviet Union and its satellites regimes, the national personal autonomy is the principle on which legislation applying to ethnic minorities has been enacted such as Estonia's, Hungary's Act LXXVII of 1993 on the Rights of National and Ethnic Minorities, Latvia's 1991 Law on Unrestricted Development and Right to Cultural Autonomy of Latvia's Nationalities and Ethnic Groups, Lithuania's 1989 Law on Ethnic Minorities, Russia's 1996 Law on National-Cultural Autonomies, and Ukraine's 1992 Law on National Minorities.