New Revised Standard Version
The New Revised Standard Version is an English translation of the Bible published in 1989 by the National Council of Churches. It is a revision of the Revised Standard Version, which was itself an update of the American Standard Version. The NRSV was intended as a translation to serve devotional, liturgical and scholarly needs of the broadest possible range of religious adherents. The full translation includes the books of the standard Protestant canon as well as the Deuterocanonical books traditionally included in the canons of Roman Catholicism and Eastern Orthodox Christianity.
The translation appears in three main formats: an edition including only the books of the Protestant canon, a Roman Catholic Edition with all the books of that canon in their customary order, and The Common Bible, which includes the books that appear in Protestant, Catholic, and Eastern Orthodox canons. A special edition of the NRSV, called the "Anglicized Edition," employs English spelling and grammar.
History
The New Revised Standard Version was translated by the Division of Christian Education of the National Council of Churches. The group included scholars representing Orthodox, Catholic and Protestant Christian groups as well as Jewish representation in the group responsible for the Hebrew Scriptures or Old Testament. The mandate given the committee was summarized in a dictum: “As literal as possible, as free as necessary.”Principles of revision
Improved manuscripts and translations
The Old Testament translation of the RSV was completed before the Dead Sea Scrolls were available to scholars. The NRSV was intended to take advantage of this and other manuscript discoveries, and to reflect advances in scholarship.Gender language
In the preface to the NRSV Bruce Metzger wrote for the committee that “many in the churches have become sensitive to the danger of linguistic sexism arising from the inherent bias of the English language towards the masculine gender, a bias that in the case of the Bible has often restricted or obscured the meaning of the original text”. The RSV observed the older convention of using masculine nouns in a gender-neutral sense, and in some cases used a masculine word where the source language used a neuter word. This move has been widely criticised by some, including within the Catholic Church, and continues to be a point of contention today. The NRSV by contrast adopted a policy of inclusiveness in gender language. According to Metzger, “The mandates from the Division specified that, in references to men and women, masculine-oriented language should be eliminated as far as this can be done without altering passages that reflect the historical situation of ancient patriarchal culture.”Translation committee
The following scholars were active on the NRSV Bible Translation Committee at the time of publication.- William A. Beardslee
- Phyllis A. Bird
- George Coats
- Demetrios J. Constantelos
- Robert C. Dentan
- Alexander A. DiLella, OFM
- J. Cheryl Exum
- Reginald H. Fuller
- Paul D. Hanson
- Walter Harrelson
- William L. Holladay
- Sherman E. Johnson
- Robert A. Kraft
- George M. Landes
- Conrad E. L’Heureux
- S. Dean McBride, Jr.
- Bruce M. Metzger
- Patrick D. Miller
- Paul S. Minear
- Lucetta Mowry
- Roland E. Murphy, O. Carm.
- Harry Orlinsky
- Marvin H. Pope
- Jimmy Jack McBee Roberts
- Alfred v. Rohr Sauer
- Katharine D. Sakenfeld
- James A. Sanders
- Gene M. Tucker
- Eugene C. Ulrich
- Allen Wikgren
Reception
Many mainline Protestant churches officially approve the NRSV for both private and public use. The Episcopal Church in Canon II.2 added the NRSV to the list of translations approved for church services. It is also widely used by the United Methodist Church, the Evangelical Lutheran Church in America, the Christian Church, the Presbyterian Church, the United Church of Christ, the Reformed Church in America, and the United Church of Canada.
In accordance with the Code of Canon Law Canon 825.1, the NRSV with the deuterocanonical books received the Imprimatur of the United States Conference of Catholic Bishops and the Canadian Conference of Catholic Bishops, meaning that the NRSV is officially approved by the Catholic Church and can be profitably used by Catholics in private study and devotional reading. The New Revised Standard Version, Catholic Edition also has the imprimatur, granted on 12 September 1991 and 15 October 1991, respectively. For public worship, such as at weekly Mass, most Catholic Bishops Conferences in English-speaking countries require the use of other translations, either the adapted New American Bible in the dioceses of the United States and the Philippines or the Jerusalem Bible in most of the rest of the English-speaking world. However, the Canadian conference and the Vatican approved a modification of the NRSV for lectionary use in 2008, and an adapted version is also under consideration for approval in England and Wales, in Ireland, and in Scotland. The NRSV, along with the Revised Standard Version, is also quoted in several places in the English-language edition of the Catechism of the Catholic Church, the latter of which summarizes Catholic doctrine and belief in written form.
In 1990 the synod of the Orthodox Church in America decided not to permit use of the NRSV in liturgy or in Bible studies on the grounds that it is highly "divergent from the Holy Scriptures traditionally read aloud in the sacred services of the Church", though the National Council of Churches notes that the translation has "the blessing of a leader of the Greek Orthodox Church."
30-Year Review and Update
A three-year process of reviewing and updating the text of the NRSV was announced at the 2017 Annual Meeting of the Society of Biblical Literature. The update will be managed by the SBL following an agreement with the copyright-holding NCC. The stated focuses of the review are incorporating advances in textual criticism since the 1989 publication of the NRSV, improving the textual notes, and reviewing the style and rendering of the translation. A team of more than fifty scholars, led by an editorial board, is responsible for the review, which goes by the working title of the New Revised Standard Version, Updated Edition.Study editions
- The Harper Study Bible
- NRSV Reference Bible with the Apocrypha
- NRSV Student Bible
- The Cambridge Annotated Study Bible
- The HarperCollins Study Bible with Apocrypha
- The Access Bible with Apocrypha
- The Spiritual Formation Bible
- The New Interpreter's Study Bible with Apocrypha
- The HarperCollins Study Bible: Fully Revised & Updated
- The Green Bible
- The Discipleship Study Bible
- The Life with God Bible
- Lutheran Study Bible
- The Wesley Study Bible
- The Guidebook: The NRSV Student Bible
- The Jewish Annotated New Testament, 2nd edition
- The New Oxford Annotated Bible with Apocrypha, 5th edition
- NRSV Cultural Backgrounds Study Bible
- Baylor Annotated Study Bible