Nittatsu Hosoi was the 66th High Priest of Nichiren Shoshu and chief priest of the school's Head Temple Taisekiji in Fujinomiya, Shizuoka Prefecture, Japan. Previously, he served as chief priest at Hondenji temple in Osaka and Jozaiji temple in Ikebukuro, Tokyo. Nittatsu was the first High Priest to publicly criticize Soka Gakkai for allegedly deviating from the traditional doctrines of Nichiren Shoshu and later threatened its senior leaders to remove the Dai Gohonzon from their funded building, the Shohondo, later demolished by his successor Nikken Abe.
History
Nittatsu Hosoi was born on 15 April 1902, in the Kyobashi neighborhood of Chuo, Tokyo, Japan and entered the Nichiren Shoshu priesthood in 1910 at eight years of age, training under 64th High Priest Nissho Shonin. In 1933, he adopted a newborn child whom he raised as his own. He was appointed chief priest of Hondenji temple in Osaka in 1936. In 1939, his first biological son was born. Hosoi eventually became the chief priest of Jozai-ji Temple in 1941. He became a senior member of the school's study department in 1946 and became its general director in 1956. He became the high priest of Nichiren Shoshu in 1959. On 22 June 1979 at 5:00 pm, he died aged 77 of chronic heart disease at the Fujinomiya CityGeneral Hospital and was succeeded by Nikken Abe.
Legacy as High Priest
Nittatsu Shonin's tenure as high priest was mostly known for the restoration and repairing of the private buildings within Taisekiji Head Temple. He collaborated with Soka Gakkai President Jōsei Toda during his last years, and saw the expansion of Soka Gakkai during his years as high priest. He lived through the construction of the Shohondo building, later demolished by his successor Nikken Abe. Nittatsu Shonin also publicly criticized the plan of Soka Gakkai to oversee the bookkeeping practices proposed by Soka Gakkai President Daisaku Ikeda and vowed to remove the venerated Dai Gohonzon from the Shohondo building if Soka Gakkai persisted in its efforts to exercise control over temple affairs without the priesthood's consent. In 1974, Nittatsu Shonin strongly rebuked a claim circulating among Soka Gakkai groups that a new Buddha had appeared: The Tokohibo building within the Head Temple Taisekiji, where American and European Hokkeko believers stay during their personal Tozan pilgrimages, is one of the best known buildings constructed during Nittatsu Shonin's tenure. He had the Joraibo building, finished in 1972, constructed. He also restored the buildings of Okyozo, the repository of Buddhist texts kept in Taisekiji, the oldest collections dating back from the Ming Dynasty as well as the "Ohanamizu" and "Akado" where a spring is drawn to offer water for the Dai Gohonzon and all the other Gohonzons in the temple. Furthermore, he also started an expansion of the Ever-chanting Temple of Taisekiji where 24-hour chanting is observed. This was completed by the 67th High Priest, Nikken Shonin. mandala as transcribed by Nittatsu Hosoi on 1 January 1966. Nittatsu Shonin's transcription of the Dai Gohonzon image is notable for its clear print calligraphy and was issued on 1 January 1966 for woodblock dissemination. He was also instrumental in the lawsuit brought by the Kenshokai group, led by Shoei Asai, who accused Soka Gakkai senior leaders of allegedly forcing Nittatsu Shonin to publicly declare the Shohondo building as the permanent sanctuary of the Dai Gohonzon as petitioned by Soka Gakkai President Daisaku Ikeda despite the Emperor Showa's not having made the Gojukai Buddhist conversion vow, which Kenshokai considered an absolute prerequisite for such a declaration. As high priest, Nittatsu Shonin affirmed the confiscation of the seven wooden Gohonzons reproduced by the Soka Gakkai, resulting in a public newspaper apology on 8 November 1978 by Soka Gakkai president Daisaku Ikeda via Vice-President Takehisa Tsuji, who published the following: Ultimately, the formal apology transcript of Soka Gakkai President Daisaku Ikeda was published in the ‘’Dai-Nichiren’’ manuscript released by the Head Temple in 1978 recorded the following: Just before his death in 1979, Nittatsu Shonin gave one of his final audiences rebuking the Soka Gakkai for allegedly deviating from its core doctrines, publicly stating the following at the 18th annual Myokankai audience of believers: After his death, among Nichiren Shoshu believers Nittatsu was remembered as the "smiling High Priest" for his pleasant demeanor in photos. For a while, the Shoshinkai, a breakaway group of priests who refused to acknowledge the authority of Nikken Shonin as Nittatsu Shonin's successor, had a few Gohonzons transcribed by Nittatsu Shonin that they used for producing copies for about ten years, but they later ceased because of copyright lawsuits pursued by the Head Temple. Today, a wooden Gohonzon inscribed by Nittatsu Shonin in 1967 is enshrined in the main hall of Nichiren Shoshu Myohoji Temple in Los Angeles, United States, and another in the Grand Hodo-in temple Nichiren Shoshu main headquarters in Tokyo, Japan. Nittatsu's cremated remains are housed in a Buddhist stupa in the High Priests section of cemetery at Taiseki-ji temple.
