Odantapuri


Odantapuri was a Buddhist Mahavihara in what is now Bihar, India. It was established by the Pala Emperor Gopala I in the 8th century. It is considered the second oldest of India's Mahaviharas after Nalanda University and was situated in Magadha.
Acharya Ganga jee of Vikramashila was a student at this Mahavihara. According to the Tibetan records there were about 12,000 students at Odantapuri which was situated at a mountain called Hiranya Prabhat Parvat and by the bank of the river Panchanan.
In the modern era, it is situated in Bihar Sharif, headquarters of Nalanda district.

History

In a Tibetan history of the Kalachakra tantra by Ngakwang Künga Sönam, 27th Sakya Trizin, it is mentioned that Odantapuri was administered by "Sendha-pa", the Tibetan referent for a Śrāvakayāna Buddhist school. According to the Tibetan historian Tāranātha,
King Mahāpāla supported 500 Śrāvakasaṅgha bhikshus at Odantapuri. As an annex to this monastery, he built a monastery called Uruvasa, where he supported 500 Sendha-pa or Sendhava Sravaka. During the reign of King Rāmapāla, a thousand monks, belonging to both Hinayana and Mahayana, lived in Odantapuri and occasionally even twelve thousand monks congregated there.
According to Peter Skilling, the "Sendha-pa" Śrāvaka-s could possibly have been Sāmmatīya-s since the probable derivation of "Sendha-pa" is from the Sanskrit saindhava or ‘residents of Sindh’ where the Sāmmatīya-s were the predominant school. Tāranātha links the Sendhapa or Sendhava Śrāvaka monks at the Mahabodhi at Bodhgaya to the “Singha Island”, i.e. Sri Lanka, and “other places”.
A number of monasteries grew up during the Pala period in ancient Bengal and Magadha. According to Tibetan sources, five great mahaviharas stood out: Vikramashila, the premier university of the era; Nalanda, past its prime but still illustrious, Somapura Mahavihara, Odantapuri, and Jagaddala. The five monasteries formed a network; "all of them were under state supervision" and there existed "a system of co-ordination among them.. it seems from the evidence that the different seats of Buddhist learning that functioned in eastern India under the Pala were regarded together as forming a network, an interlinked group of institutions," and it was common for great scholars to move easily from position to position among them.
The university perished, along with Nalanda, at the hands of Muhammad bin Bakhtiyar Khilji around 1193.