Orgone
Orgone is a pseudoscientific concept variously described as an esoteric energy or hypothetical universal life force. Originally proposed in the 1930s by Wilhelm Reich, and developed by Reich's student Charles Kelley after Reich's death in 1957, orgone was conceived as the anti-entropic principle of the universe, a creative substratum in all of nature comparable to Mesmer's animal magnetism, to the Odic force of Carl Reichenbach and to Henri Bergson's élan vital. Orgone was seen as a massless, omnipresent substance, similar to luminiferous aether, but more closely associated with living energy than with inert matter. It could allegedly coalesce to create organization on all scales, from the smallest microscopic units—called "bions" in orgone theory—to macroscopic structures like organisms, clouds, or even galaxies.
Reich argued that deficits or constrictions in bodily orgone were at the root of many diseases, much as deficits or constrictions in the libido could produce neuroses in Freudian theory. Reich founded the Orgone Institute ca. 1942
to pursue research into orgone energy after he immigrated to the US in 1939, and used it to publish literature and distribute material relating to the topic for more than a decade. Reich designed special "orgone accumulators"—devices ostensibly collecting and storing orgone energy from the environment—for improvement of general health or even for weather control. Ultimately, the U.S. Food and Drug Administration obtained a federal injunction barring the interstate distribution of orgone-related materials, on the grounds that Reich and his associates were making false and misleading claims, and later jailed Reich and destroyed all orgone-related materials at the institute after Reich violated the injunction. Reich rescinded the claim that accumulators could provide orgastic potency, but this was not enough to stop the action.
The National Center for Complementary and Integrative Health lists orgone as a type of "putative energy". After Reich's death, research into the concept of orgone passed to some of his students such as Kelley and later to a new generation of scientists in Germany keen to discover an empirical basis for the orgone hypothesis,.
There is no empirical support for the concept of orgone in medicine or the physical sciences, and research into the concept ceased with the end of the Institute. Founded in 1982, the Institute for Orgonomic Science in New York is dedicated to the continuation of Reich's work; they both publish a digital journal on it and collect corresponding work.
History
The concept of orgone belongs to Reich's later work, after he immigrated to the US. Reich's early work was based on the Freudian concept of the libido, though influenced by sociological understandings with which Freud disagreed but which were to some degree followed by other prominent theorists such as Herbert Marcuse and Carl Jung. While Freud had focused on a solipsistic conception of mind in which unconscious and inherently selfish primal drives were suppressed or sublimated by internal representations of parental figures, for Reich libido was a life-affirming force repressed by society directly. For example, in one of his better known analyses Reich observes a workers' political rally, noting that participants were careful not to violate signs that prohibited walking on the grass; Reich saw this as the state co-opting unconscious responses to parental authority as a means of controlling behavior. He was expelled from the Institute of Psycho-analysis because of these disagreements over the nature of the libido and his increasingly political stance. He was forced to leave Germany very soon after Hitler came to power.s, a device which supposedly could influence weather by altering levels of atmospheric orgone.
Reich took an increasingly bioenergetic view of libido, perhaps influenced by his tutor Paul Kammerer and another biologist, Otto Heinrich Warburg. In the early 20th century, when molecular biology was in its infancy, developmental biology in particular still presented mysteries that made the idea of a specific life energy respectable, as was articulated by theorists such as Hans Driesch. As a psycho-analyst Reich aligned such theories with the Freudian libido, while as a materialist he believed such a life-force must be susceptible to physical experiment.
He wrote in his best known book, The Function of the Orgasm: "Between 1919 and 1921, I became familiar with Driesch's 'Philosophie des Organischen' and his 'Ordnungslehre'... Driesch's contention seemed incontestable to me. He argued that, in the sphere of the life function, the whole could be developed from a part, whereas a machine could not be made from a screw..... However, I couldn't quite accept the transcendentalism of the life principle. Seventeen years later I was able to resolve the contradiction on the basis of a formula pertaining to the function of energy. Driesch's theory was always present in my mind when I thought about vitalism. The vague feeling I had about the irrational nature of his assumption turned out to be justified in the end. He landed among the spiritualists."
The concept of orgone was the result of this work in the psycho-physiology of libido. After his migration to the US, Reich began to speculate about biological development and evolution, and then branched out into much broader speculations about the nature of the universe. This led him to the conception of "bions": self-luminescent sub-cellular vesicles that he believed were observable in decaying materials, and presumably present universally. Initially he thought of bions as electrodynamic or radioactive entities, as had the Ukrainian biologist Alexander Gurwitsch, but later came to the conclusion that he had discovered an entirely unknown but measurable force, which he then named "orgone", a pseudo-Greek formation probably from org- "impulse, excitement" as in org-asm, plus -one as in ozone.
For Reich, neurosis became a physical manifestation he called "body armor"—deeply seated tensions and inhibitions in the physical body that were not separated from any mental effects that might be observed. He developed a therapeutic approach he called vegetotherapy that was aimed at opening and releasing this body armor so that free instinctive reflexes—which he considered a token of psychic well-being—could take over.
Evaluation
Orgone was closely associated with sexuality: Reich, following Freud, saw nascent sexuality as the primary energetic force of life. The term itself was chosen to share a root with the word orgasm, which both Reich and Freud took to be a fundamental expression of psychological health. This focus on sexuality, while acceptable in the clinical perspective of Viennese psychoanalytic circles, scandalized the conservative American public even as it appealed to countercultural figures like William S. Burroughs and Jack Kerouac.In at least some cases, Reich's experimental techniques do not appear to have been very careful, or to have taken precautions to remove experimental bias. Reich was concerned with experimental verification from other scientists. Albert Einstein agreed to participate, but thought Reich's research lacked scientific detachment and experimental rigor; and concluded that the effect was simply due to the temperature gradient inside the room. "Through these experiments I regard the matter as completely solved," he wrote to Reich on 7 February 1941. Upon further correspondence from Reich, Einstein replied that he could not devote any further time to the matter and asked that his name not be misused for advertising purposes.
Orgone and its related concepts were quickly denounced in the post-World War II American press. Reich and his students were seen as a "cult of sex and anarchy," at least in part because orgone was linked with the title of his book The Function of the Orgasm, and this led to numerous investigations as a communist and denunciation under a wide variety of other pretexts. He was, as the New York Times later put it, "much maligned". The psychoanalytical community of the time saw his approach to healing diseases as quackery of the worst sort, partly because of his comments about UFOs. In 1954, the U.S. Food and Drug Administration successfully sought an injunction to prevent Reich from making medical claims relating to orgone, which prevented him from shipping "orgone devices" across state lines. Reich defied the order and was jailed, and the FDA took that opportunity to destroy any of Reich's books which mentioned orgone, along with research materials and devices.
Some psychotherapists and psychologists practicing various kinds of Body Psychotherapy and Somatic Psychology have continued to use Reich's proposed emotional-release methods and character-analysis ideas.
In popular culture
Orgone was used in the writings of several prominent beat generation authors, who were fascinated by both its purported curative and sexual aspects. To that extent, it is heavily associated with the 1950s counterculture movement, though it did not carry over into the more extensive movements of the 1960s.- Devo, a new wave '80s band, claimed that their iconic energy dome design was used to recycle the wasted orgone energy that flows from a person's head. Devo cofounder Mark Mothersbaugh has said:
- Dušan Makavejev opened his 1971 satirical film with documentary coverage of Reich and his development of orgone accumulators, combining this with other imagery and a fictional sub-plot in a collage mocking sexual and political authorities. Scenes include one of only "ten or fifteen orgone boxes left in the country" at that time.
- Evelyn Waugh wrote the novel The Ordeal of Gilbert Pinfold where an orgone accumulator plays an important role. A neighbour to Mr. Pinfold owns a box, and with it he experiments on Mr Pinfold's wife. Later, in a hallucinatory state, Mr Pinfold imagines that his problems have originated from that box.
- Hal Duncan wrote the book Ink, where one of several alternative realities is orgone-based, and in it orgone is used as primary energy source.
- Hawkwind, a British space rock band released the track "Orgone Accumulator" as the first track on side three of the 1972 live album, Space Ritual.
- Jack Kerouac wrote in his popular novel On the Road of an orgone accumulator that was treated more as a type of drug than as a medical device: primarily a stimulant, with strong sexual overtones. The 2012 film of Kerouac's novel includes a scene with the device, but adds a small window in the accumulator and a funnel to breathe through.
- J.D. Salinger would sometimes use an orgone accumulator, according to his daughter.
- Kate Bush describes in her song "Cloudbusting" the arrest and incarceration of Reich through the eyes of his son, Peter. The 1985 video, in which Donald Sutherland plays Wilhelm Reich during his research and subsequent arrest, features a Foucault pendulum as an alternative method of demonstrating the rotational motion of the earth to prove the heretical view that the Earth was not the centre of the Universe. The Foucault pendulum in this video simultaneously connects and contrasts the disgraced Wilhelm Reich to both of the respected Foucaults, the scientist, Jean Bernard Léon Foucault and the philosopher, Michel Foucault, who had died one year prior to the video in 1984.
- Orson Bean, American actor and raconteur, was once a proponent of orgone therapy and published a book about it entitled Me and the Orgone.
- Peep Show, a Channel 4 comedy series, features in the episode "Mark's Women" a cult which defines Orgones as "the invisible molecules of universal life energy which govern our moods and our actions", with negative Orgones being the sources of all the problems in the world.
- Peter Brock, an Australian racing driver, publicly supported orgone and fitted all Holden Dealer Team specials with a device called the "Energy Polariser", which was said to improve the performance and handling of vehicles through "aligning the molecules" using orgone energy.
- Warren Leight wrote in his play Side Man a scene where Gene and Terry receive an orgone box that Gene's friend's wife made him get rid of.
- William S. Burroughs was a major proponent of orgone research, who often included it as part of the surreal imagery in his novels. Orgone interested Burroughs particularly because he believed that it could be used to ease or alleviate "junk sickness"—a popular term for heroin withdrawal. This fitted well in the context of his novels, which were usually narrative recreations of his own experiences with narcotics and the Beat life. Burroughs explicitly compares "kicking the habit" to cancer in the novel Junky, and ties it to the use of orgone accumulators. At the time that Burroughs was writing, orgone accumulators were only available from Reich's Orgone Institute in New York, offered for a ten dollar per month donation. Burroughs built his own instead, substituting rock wool for the sheet iron, but believed it still achieved the desired effect.
- Woody Allen's 1973 comedy science fiction movie Sleeper features an orgasmatron—a cylinder big enough to hold one or two people, containing some future technology that rapidly induces orgasms. This is required as almost all people in the movie's universe are impotent or frigid, although males of Italian descent are considered the least impotent of all groups. It has been suggested that the orgasmatron was a parody of Reich's orgone accumulator.