Mantegazza was born in Monza on 31 October 1831. After spending his student-days at the universities of Pisa and Milan, he gained his M.D. degree at Pavia in 1854. After travelling in Europe, India and the Americas, he practised as a doctor in the Argentine Republic and Paraguay. Returning to Italy in 1858 he was appointed surgeon at Milan Hospital, in Milan, and professor of general pathology at Pavia. In 1870 he was nominated professor of anthropology at the Istituto di Studi Superiori, Florence. Here he founded the first Museum of Anthropology and Ethnology in Italy, and later the Italian Anthropological Society. From 1865 until 1876 he was deputy for Monza in the Parliament of Italy, being elected subsequently to the Italian Senate. He became the object of fierce attacks because of the extent to which he practiced vivisection. During a time when the popular and official science and culture in Italy were still influenced by the Roman Catholic Church, Mantegazza was a staunch liberal and defended the ideas of Darwinism in anthropology, his research having helped to establish it as the "natural history of man". From 1868 to 1875 he maintained a correspondence with Charles Darwin, too. Mantegazza's natural history, however, must be considered to be from a racial or social Darwinist perspective, evident in his "Morphological Tree of Human Races." This tree maps three principles: a single European meta-narrative controls all of the world's many cultures; human history is imagined as progressive, with the European human as the pinnacle of progress and development; lastly, a ranking of different races onto a hierarchical structure. If one envisions a tree, the Aryan race is the topmost branch, followed by Polynesians, Semites, Japanese, and moving downward to the bottom-most branch, the "Negritos." Mantegazza also designed an "Aesthetic Tree of the Human Race" with similar results. Paolo Mantegazza also believed that drugs and certain foods would change humankind in the future, and defended the experimental investigation and use of cocaine as one of these miracle drugs. When Mantegazza returned from South America, where he had witnessed the use of coca by the natives, he was able to chew a regular amount of coca leaves and then tested on himself in 1859. Afterwards, he wrote a paper titled Sulle Virtù Igieniche e Medicinali della Coca e sugli Alimenti Nervosi in Generale. He noted enthusiastically the powerful stimulating effect of cocaine in coca leaves on cognition: "... I sneered at the poor mortals condemned to live in this valley of tears while I, carried on the wings of two leaves of coca, went flying through the spaces of 77,438 words, each more splendid than the one before...An hour later, I was sufficiently calm to write these words in a steady hand: God is unjust because he made man incapable of sustaining the effect of coca all life long. I would rather have a life span of ten years with coca than one of 10 000 000 000 000 000 000 000 centuries without coca." Mantegazza died at San Terenzo on 28 August 1910.
Works
Mantegazza's published works also included:
Fisiologia del Dolore ;
Fisiologia dell'Amore ;
Elementi d'igiene ;
Fisonomia e Mimica ;
Gli Amori degli Uomini ;
Fisiologia dell'odio, ;
Fisiologia della Donna.
His advanced philosophical and social views were published in a 1,200-page volume in 1871, titled Quadri della Natura Umana. Feste ed Ebbrezze. Many consider this opus his masterpiece. As a fiction writer, Mantegazza was very original. He wrote a romance on the marriage between people with disease, Un Giorno a Madera , which made quite a sensation. Less well known is his science fiction and futuristic romance L'Anno 3000. He also wrote the novelTesta, a sequel of renowned book Heart, by his friend Edmondo de Amicis. The novel tells the story of Enrico in his teenager years.
