Paul Radin was an American cultural anthropologist and folklorist of the early twentieth century specializing in Native American languages and cultures. The noted legal scholar Max Radin was his older brother.
Biography
A son of the rabbi Adolph Moses Radin, Paul Radin was born in the cosmopolitan Polish city of Łódź in 1883. In 1884 his family moved to Elmira, New York. He entered the public school system and graduated from the City College of New York in 1902. There, he became interested in studying history and came under the influence of James Harvey Robinson. Between 1905 and 1907 Radin studied in Europe, first in Munich and then the University of Berlin. As a result, he became interested in anthropology. In 1907 he returned to the United States and became a student of Franz Boas at Columbia, where he counted Edward Sapir and Robert Lowie among his classmates. He engaged in years of productive fieldwork among the Winnebago Indians, primarily from 1908-1912. Publications from this research include his doctoral dissertation, earned in 1911 and culminated in 1923 with the publication of his magnum opus, The Winnebago Tribe. In 1929, as a result of his fieldwork, he was able to publish a grammar of the nearly extinct language of the Wappo people of the San Francisco Bay area. Beginning in the 1940s, Radin was monitored by the FBI, who believed him to be a communist. This monitoring continued until his death. In 1952 Radin moved to Lugano, Switzerland, where he worked for the Bollingen Foundation. In 1956 he returned to the US to take a position at Brandeis, where he was chairman of the Department of Anthropology. Late in his career he edited several anthologies of folk tales from different continents. His most enduring publication to date is The Trickster, which includes essays by the pioneering scholar of Greek mythology, Karl Kerényi, and the prominent psychoanalyst C. G. Jung. Radin taught at a number of colleges and universities, never staying at any one more than a few years. At various times he held appointments at University of California, Berkeley; Mills College, Fisk University, Black Mountain College, Kenyon College, and the University of Chicago. He concluded his career as chairman of the Department of Anthropology at Brandeis.
Publications by Radin
1912. Summary Report 1912. p. 482-483.
1914. , Memoir no. 48.
1914. , Museum Bulletin no. 2, pt.4, p. 69-78.
1915. , Museum Bulletin no. 10.
1916. , Museum Bulleting no. 16.
1920. The Sources and Authenticity of the History of the Ancient Mexicans..
1947. The Culture of the Winnebago as Described by Themselves, Special Publications of the Bollingen Foundation, #1..
1948. Winnebago Hero Cycles: A Study in Aboriginal Literature. Bloomington, Ind.: Indiana University Publications in Anthropology and Linguistics, Memoir 1. Republished in the International Journal of American Linguistics, Memoir 1, Supplement to International Journal of American Linguistics, Vol. 14, #3..
1953. The World of Primitive Man. The Life of Science Library, no. 26..
1954/1956. The Evolution of an American Indian Prose Epic, Bollingen Foundation, Special Publications, 3 : 1-99; 5 : 103-148..
*first published in German in 1954. Der göttliche Schelm, Rhein-Verlag, Zürich. Mit Karl Kerenyi und C. G. Jung.
Writings on Radin
Diamond, Stanley. 1960. Culture in History: Essays in Honor of Paul Radin.
Lindberg, Christer. 2000. "Paul Radin: The Anthropological Trickster," in European Review of Native American Studies 14.
Lurie, Nancy Oestreich. 1960. "Winnebago Prohistory," in Stanley Diamond, ed., ‘’Culture in History: Essays in Honor of Paul Radin’’ : 790–808.
Lurie, Nancy Oestreich. 1988. "Relations Between Indians and Anthropologists," in Handbook of North American Indians, Vol. 4..
Sullivan, Lawrence E. 1982. "Multiple Levels of Religious Meaning in Culture: A New Look at Winnebago Sacred Texts," The Canadian Journal of Native Studies, 2 : 221-247.
