The Phrygian mode can refer to three different musical modes: the ancient Greektonos or harmonia sometimes called Phrygian, formed on a particular set of octave species or scales; the Medieval Phrygian mode, and the modern conception of the Phrygian mode as a diatonic scale, based on the latter.
Ancient Greek Phrygian
The Phrygian tonos or harmonia is named after the ancient kingdom of Phrygia in Anatolia. The octave species underlying the ancient-Greek Phrygian tonos corresponds to the medieval and modern Dorian mode. In Greek music theory, the harmonia given this name was based on a tonos, in turn based on a scale or octave species built from a tetrachord which, in its diatonic genus, consisted of a series of rising intervals of a whole tone, followed by a semitone, followed by a whole tone.
A diatonic-genus octave species built upon D is roughly equivalent to playing all the white notes on a piano keyboard from D to D:
This scale, combined with a set of characteristic melodic behaviours and associated ethoi, constituted the harmonia which was given the ethnic name "Phrygian", after the "unbounded, ecstatic peoples of the wild, mountainous regions of the Anatolian highlands". This ethnic name was also confusingly applied by theorists such as Cleonides to one of thirteen chromatic transposition levels, regardless of the intervallic makeup of the scale.
Medieval Phrygian mode
The early Catholic Church developed a system of eight musical modes that medieval music scholars gave names drawn from the ones used to describe the ancient Greek harmoniai. The name "Phrygian" was applied to the third of these eight church modes, the authentic mode on E, described as the diatonic octave extending from E to the E an octave higher and divided at B, therefore beginning with a semitone-tone-tone-tone pentachord, followed by a semitone-tone-tone tetrachord :
The ambitus of this mode extended one tone lower, to D. The sixth degree, C, which is the tenor of the corresponding third psalm tone, was regarded by most theorists as the most important note after the final, though the fifteenth-century theorist Johannes Tinctoris implied that the fourth degree, A, could be so regarded instead. Placing the two tetrachords together, and the single tone at bottom of the scale produces the Hypophrygian mode :
Modern Phrygian mode
In modern western music, the Phrygian mode is related to the modern natural minor scale, also known as the Aeolian mode, but with the second scale degree lowered by a semitone, making it a minor second above the tonic, rather than a major second.
The following is the Phrygian mode starting on E, or E Phrygian, with corresponding tonalscale degrees illustrating how the modern major mode and natural minor mode can be altered to produce the Phrygian mode: Therefore, the Phrygian mode consists of: root, minor second, minor third, perfect fourth, perfect fifth, minor sixth, minor seventh, and octave. Alternatively, it can be written as the pattern In contemporary jazz, the Phrygian mode is used over chords and sonorities built on the mode, such as the sus4 chord, which is sometimes called a Phrygian suspended chord. For example, a soloist might play an E Phrygian over an Esus4 chord.
A Phrygian dominant scale is produced by raising the third scale degree of the mode: The Phrygian dominant is also known as the Spanish gypsy scale, because it resembles the scales found in flamenco music. It is the fifth mode of the harmonic minor scale. Flamenco music uses the Phrygian scale together with a modified scale resembling the Arab maqām Ḥijāzī , and a bimodal configuration using both major and minor second and third scale degrees.
Examples
Ancient Greek
The First Delphic Hymn, written in 128 BC by the Athenian composer Limenius, is in the Phrygian and Hyperphrygian tonoi, with much variation.
The Seikilos epitaph is in the Phrygian species, in the Iastian transposition.
The Roman chant variant of the Requiemintroit "Rogamus te" is in the Phrygian mode, or 3rd tone.
Orlando di Lasso's motet In me transierunt.
Giovanni Pierluigi da Palestrina's motet Congratulamini mihi.
Baroque
Johann Sebastian Bach keeps in his cantatas the Phrygian mode of some original chorale melodies, such as Luther's "Es woll uns Gott genädig sein" on a melody by Matthias Greitter, used twice in Die Himmel erzählen die Ehre Gottes, BWV 76
Heinrich Schütz's Johannes-Passion is in the Phrygian mode
Dieterich Buxtehude's Prelude in A minor, BuxWV 152,
Romantic
Anton Bruckner:
* Ave Regina caelorum, WAB 8 .
* Pange lingua, WAB 33 .
* Symphony no. 3, passages in the third and fourth movements.
* Symphony no. 4, Finale.
* Symphony no. 6, first, third, and fourth movements.
* Symphony no. 7, first movement.
* Symphony no. 8, first and fourth movements.
* Tota pulchra es, WAB 46 .
* Vexilla regis, WAB 51 .
Ralph Vaughan Williams' Fantasia on a Theme by Thomas Tallis, based on Thomas Tallis's 1567 setting of Psalm 2, "Why fum'th in sight".
Modern classical music
John Coolidge Adams, Phrygian Gates
Samuel Barber:
*Adagio for Strings, op. 11
*"I Hear an Army", from Three Songs, op. 10
Philip Glass, the final aria from Satyagraha.
Film music
Howard Shore, "Prologue" accompanying the opening sequence of the film .