Pietro Longhi


Pietro Longhi was a Venetian painter of contemporary genre scenes of life.

Biography

Pietro Longhi was born in Venice in the parish of Saint Maria, first child of the silversmith Alessandro Falca and his wife, Antonia. He adopted the Longhi last name when he began to paint. He was initially taught by the Veronese painter Antonio Balestra, who then recommended the young painter to apprentice with the Bolognese Giuseppe Maria Crespi, who was highly regarded in his day for both religious and genre painting and was influenced by the work of Dutch painters. Longhi returned to Venice before 1732. He was married in 1732 to Caterina Maria Rizzi, by whom he had eleven children.
Among his early paintings are some altarpieces and religious themes. His first major documented work was an altarpiece for the church of San Pellegrino in 1732. In 1734, he completed frescoes in the walls and ceiling of the hall in Ca' Sagredo, representing the Death of the giants. In the late 1730s, he began to specialize in the small-scale genre works that would lead him to be viewed in the future as the Venetian William Hogarth, painting subjects and events of everyday life in Venice. Longhi's gallant interior scenes reflect the 18th century's turn towards the private and the bourgeois, and were extremely popular.
Many of his paintings show Venetians at play, such as the depiction of the crowd of genteel citizens awkwardly gawking at a freakish Indian rhinoceros. This painting, on display at the National Gallery in London, chronicles Clara the rhinoceros brought to Europe in 1741 by a Dutch sea captain and impresario from Leyden, Douvemont van der Meer. This rhinoceros was exhibited in Venice in 1751. There are two versions of this painting, nearly identical except for the unmasked portraits of two men in Ca' Rezzonico version. Ultimately, there may be a punning joke to the painting, since the young man on the left holds aloft the sawed off horn of the animal. Perhaps this explains the difference between the unchaperoned women.
Other paintings chronicle the daily activities such as the gambling parlors that proliferated in the 18th century. Nearly half of the figures in his genre paintings are faceless, hidden behind Venetian Carnival masks. In some, the insecure or naive posture and circumstance, the puppet-like delicacy of the persons, seem to suggest a satirical perspective of the artists toward his subjects. That this puppet-like quality was an intentional conceit on Longhi's part is attested by the skillful rendering of figures in his earlier history paintings and in his drawings. Longhi's many drawings, typically in black chalk or pencil heightened with white chalk on colored paper, were often done for their own sake, rather than as studies for paintings.
In the 1750s, Longhi—like Crespi before him—was commissioned to paint seven canvases documenting the seven Catholic sacraments. These are now in Pinacoteca Querini Stampalia along with his scenes from the hunt.
From 1763 Longhi was Director of the Academy of Drawing and Carving. From this period, he began to work extensively with portraiture, and was actively assisted by his son, Alessandro. Longhi died on 8 May 1785, following a short illness.

Legacy

Celebrated genre canvases were produced by other contemporary artists in Italy such as Gaspare Traversi and Giuseppe Maria Crespi. Longhi had not only departed the world of grand mythology of history that often allured the Venetian nobility, but also taken residence in its intimate present, as few painters in Venice had ever done. If Canaletto and Guardi are our window to the external rituals of the republic, Longhi is our window to what happened inside rooms. The critic Bernard Berenson states that:
Longhi painted for the picture-loving Venetians their own lives in all their ordinary domestic and fashionable phases. In the hair-dressing scenes, we hear the gossip of the periwigged barber; in the dressmaking scenes, the chatter of the maid; in the dancing-school, the pleasant music of the violin. There is no tragic note anywhere. Everybody dresses, dances, makes bows, takes coffee, as if there were nothing else in the world that wanted doing. A tone of high courtesy, of great refinement, coupled with an all-pervading cheerfulness, distinguishes Longhi's pictures from the works of Hogarth, at once so brutal and so full of presage of change.

Masks

In numerous paintings, Longhi depicts masked figures engaging in various acts from gambling to flirting. For example, in the foreground of Longhi's painting The Meeting of the Procuratore and His Wife is a woman being greeted by a man that is presumed to be her husband. The setting is of a type of gathering place usually for masked people to engage in private matters such as romantic encounters. The woman and her husband are unmasked, but at the left a seated woman is unmasking herself to address a masked man leaning over her shoulder. This act may suggest that the woman's Moretta mask, which lacks an opening for the mouth, requires her to unmask herself in order to speak; another interpretation is that the woman is interested enough in the masked man to remove her mask in order to reveal her true identity to him.
In The Charlatan the title character is relegated to the background, where he stands on top of a table surrounded by admiring women and a young boy. In the foreground, a masked woman seems to fiddle with her fan and slyly look at a masked man who lifts part of her dress. There is a sense of duality as the ordinary event of the man on the top of the table is contrasted with the reality of Venetian life represented by the couple indulging themselves; this is similar to the duality of the mask used by his subjects to hide physically, but to expose their unconscious desires.
In The Ridotto in Venice, Longhi depicts one of the main gambling halls in Venice. The scene is crowded with masked and unmasked figures. The focal point in this work depicts a now familiar scene of a shy woman and an aggressive man who lifts her dress. Repeating the figures of the flirtatious couple, Longhi displays the Ridotto as a place where the social elite— who would not exhibit such behavior in public nor unmasked—would abandon all inhibitions and pursue their actual desires.

Works