Pietro d'Abano, also known as Petrus de Apono, Petrus Aponensis or Peter of Abano, was an Italian philosopher, astrologer, and professor of medicine in Padua. He was born in the Italian town from which he takes his name, now Abano Terme. He gained fame by writing Conciliator Differentiarum, quæ inter Philosophos et Medicos Versantur. He was eventually accused of heresy and atheism, and came before the Inquisition. He died in prison in 1315 before the end of his trial.
Biography
He lived in Greece for a period of time before he moved and commenced his studies for a long time at Constantinople. Around 1300 he moved to Paris, where he was promoted to the degrees of doctor in philosophy and medicine, in the practice of which he was very successful, but his fees were remarkably high. In Paris he became known as "the Great Lombard". He settled at Padua, where he gained a reputation as a physician. Also an astrologer, he was charged with practising magic: the specific accusations being that he got back, by the aid of the devil, all the money he paid away, and that he possessed the philosopher's stone. Gabriel Naude, in his Antiquitate Scholæ Medicæ Parisiensis, gives the following account of him: He carried his enquiries so far into the occult sciences of abstruse and hidden nature, that, after having given most ample proofs, by his writings concerning physiognomy, geomancy, and chiromancy, he moved on to the study of philosophy, physics, and astrology; which studies proved so advantageous to him, that, not to speak of the two first, which introduced him to all the popes of his time, and acquired him a reputation among learned men, it is certain that he was a great master in the latter, which appears not only by the astronomical figures he had painted in the great hall of the palace at Padua, and the translations he made of the books of the most learned rabbi Abraham Aben Ezra, added to those he himself composed on critical days, and the improvement of astronomy, but by the testimony of the renowned mathematician Regiomontanus, who made a fine panegyric on him, in quality of an astrologer, in the oration he delivered publicly at Padua when he explained there the book of Alfraganus.
Writings
In his writings he expounds and advocates the medical and philosophical systems of Averroes, Avicenna, and other Islamic writers. His best known works are the Conciliator differentiarum quae inter philosophos et medicos versantur and De venenis eorumque remediis, both of which are extant in dozens of manuscripts and various printed editions from the late fifteenth through sixteenth centuries. The former was an attempt to reconcile apparent contradictions between medical theory and Aristoteliannatural philosophy, and was considered authoritative as late as the sixteenth century. It has been alleged that Abano also wrote a grimoire called the Heptameron, a concise book of ritual magical rites concerned with conjuring specific angels for the seven days of the week. It should not be confused with the Heptaméron of Marguerite of Navarre. He is also credited with writing De venenis eorumque remediis, which expounded on Arab theories concerning superstitions, poisons and contagions.
The Inquisition
He was twice brought to trial by the Inquisition; on the first occasion he was acquitted, and he died before the second trial was completed. He was found guilty, however, and his body was ordered to be exhumed and burned; but a friend had secretly removed it, and the Inquisition had therefore to content itself with the public proclamation of its sentence and the burning of Abano in effigy. According to Naude: Barrett refers to the opinion that it was not on the score of magic that the Inquisition sentenced Pietro to death, but because he endeavoured to account for the wonderful effects in nature by the influences of the celestial bodies, not attributing them to angels or demons; so that heresy, rather than magic, in the form of opposition to the doctrine of spiritual beings, seems to have led to his persecution. To quote Barrett:
Joan Cadden, "Sciences/silences: the nature and languages of "sodomy" in Peter of Abano's Problemata Commentary". In: Karma Lochrie & Peggy McCracken & James Schultz, Constructing medieval sexualities, University of Minnesota press, Minneapolis & London 1997, pp. 40–57.
Premuda, Loris. "Abano, Pietro D'." in Dictionary of Scientific Biography.. New York: Charles Scribner's Sons. Vol. 1: pp. 4–5.