Pinkernes, sometimes also epinkernes, was a high Byzantinecourt position. The term derives from the Greek verb ἐπικεράννυμι, and was used to denote the cup-bearer of the Byzantine emperor. In addition, descriptive terms such as ὁ τοῡ βασιλέως οἰνοχόος, ἀρχιοινοχόος, κυλικιφόρος, and, particularly at the court of the Empire of Nicaea, ὁ ἐπὶ τοῡ κεράσματος were often used instead. The position is attested already in the Klētorologion of 899, where a pinkernēs of the emperor and of the Augusta are listed among the eunuchs of the palace staff. As the name suggests, the principal charge of the pinkernēs was the pouring of wine for the emperor; he accompanied the emperor, bearing a goblet suspended on a chain, which he gave to the emperor when the latter wanted to drink. His position at court was not very high, but he had an extensive staff, the παροινοχόοι. The post was imitated in the staff of the Patriarch of Constantinople and in the households of great magnates. The spouse of a pinkernēsbore the feminine form of his title: pinkernissa. During the early Komnenian period, the post ceased to be restricted to eunuchs, and gradually became a title of distinction, even awarded to the Byzantine emperor's relatives. Several senior generals of the Palaiologan period, such as Michael Tarchaneiotes Glabas, Alexios Philanthropenos and Syrgiannes Palaiologos, were awarded the title. According to pseudo-Kodinos, in the 14th century, the pinkernēs had risen considerably, and occupied the 14th place in the palace hierarchy, between the prōtosebastos and the kouropalatēs. According to Rodolphe Guilland, this rise to the highest ranks of the emperor's cup-bearer, along with the rise of the masters of the hunt and of the falcons is an indication that the Byzantine court of the time resembled more and more the chivalricmores of the Western feudal courts. At the same time, the pinkernēs also had assumed some of the responsibilities of the defunct position of the domestikos epi tēs trapezēs, having under his command some of the domestikoi of the domestikion, the household service. By the 15th century, however, it had apparently become a purely honorific charge, since holders of the post are attested being sent on missions to the provinces.
