Polemon was Anatolian Greek and originally came from a family of Romanconsular rank. He was born in Laodicea on the Lycus in Phrygia, however, he spent a great part of his life in Smyrna. From early manhood, he received civic honors from the citizens of Smyrna for his services to the city.
Career
Polemon was a master of rhetoric, a prominent member of the Second Sophistic. He was favored by several Roman Emperors. Trajan is said to have granted him the privilege of free travel wherever he wished; Hadrian extended that privilege to Polemon's posterity. Hadrian not only admitted he ruled with Polemon's advice, but Polemon accompanied the emperor during his travels in Greece and Asia Minor. When his enemies accused Polemon of spending funds Hadrian had given him to benefit the city of Smyrna, the emperor defended the sophist with a letter declaring that Polemon had rendered Hadrian an account of the moneys entrusted to him. Polemon gave the dedicatory oration to Hadrian's Temple of Olympian Zeus in Athens, which G.W. Bowersock speculates was "an embarrassing repudiation of the obvious person for the occasion, Herodes Atticus. There is a famous story of his arrogant behavior towards Antoninus Pius, whom he threw out of his house at midnight when Antoninus was the newly arrived Governor of Asia. Polemon was the head of one of the foremost schools of rhetorics of the Hellenistic culture in Smyrna. His style of oratory was imposing rather than pleasing; however his character was haughty and reserved.
Later life
In his later years, Polemon suffered from arthritis. At the age of 56 and no longer able to stand the pain, he ordered his servants to lock him in his family tomb. When his friends and family begged him not to commit suicide in this manner, he said, "Give me another body and I shall come forth." There, he most likely died from either starvation or dehydration.
Works
The only fully surviving works of Polemon are his funeral orations for the Athenians generals Callimachus and Cynaegirus, who died at the Battle of Marathon in 490 BC. These orations are titled logoi epitaphioi. His rhetorical compositions were subjects that were taken from Athenian history. A treatise on physiognomy is preserved in a 14th-century Arabic translation.
