Psalm 26


Psalm 26 is the 26th psalm from the Book of Psalms.
It is "a profession of integrity by a Levite, engaged in worshipping Yahweh in the temple choir. He professes integrity in walk, and unwavering trust in Yahweh, as attested by Yahweh Himself. Ever conscious of the divine kindness and faithfulness, he abstains from all association with the wicked. He hates the company of the wicked and purifies himself for sacrifice. He loves the temple, and stands in its choir blessing Yahweh. A later editor by additions and changes introduces elements of prayer and worship."
According to Charles and Emilie Briggs, it is to be dated within the Persian period.

Structure

The Psalm is divided into 2 parts
  1. Verse 1-1: Please and affirmation of justice for the Psalmist
  2. Verse 12: certainty of being heard and confident vows
The following observations can be made:

New Testament

washed his hands to show his innocence in the gospels. He tried an outward display mechanically following Psalm 26:6 but his abdication of responsibility to be a just judge was not in the spirit of Psalm 26.

Judaism

In Judaism, verse 8 is the third verse of Ma Tovu.

Catholic Church

According to the monastic tradition this psalm was since St. Benedict of Nursia, performed during the celebration of matins of Sunday
Today, Psalm 26 is recited or sung at midday Friday.
Verses 6-12 are said during the Lavabo of the Tridentine Mass.

Musical settings

used the second verse in German as the text for the opening movement of his Christmas cantata Unser Mund sei voll Lachens, BWV 110. Jules van Nuffel set the complete psalm in Latin, In convertendo Dominus.