Religion in Pakistan
The state religion in Pakistan is Islam, which is practiced by 96.28% of the population. Freedom of religion is guaranteed by the Pakistani constitution, which established a fundamental right of Pakistani citizens, irrespective of their religion, to equal rights. The remaining 4% practice Hinduism, Christianity, Ahmadis, Sikhism, Baháʼí Faith and other religions.
Muslims comprise a number of sects: the majority practice Sunni Islam, while 5–15% Shias Islam. Nearly all Pakistani Sunni Muslims belong to the Hanafi Fiqh Islamic law school. The majority of Pakistani Shia Muslims belong to the Twelver Islamic law school, with significant minority groups who practice Ismailism, which is composed of Nizari, Mustaali, Dawoodi Bohra, Sulaymani, and others.
Religious minorities in Pakistan often face significant discrimination, subject to issues such as violence and misuse of the blasphemy law. It is claimed that since 1947, religious minorities went from 23% to 3.7% of the population, due to violence and discrimination they have faced, however the reason of decline has more to do with mass migration of nearly 5 million Hindus and Sikhs to India in 1947 and separation of East Pakistan in 1971 which contained nearly 22% of minorities of Pakistan leaving behind approximately 1.6% of minorities in West Pakistan.
As per the census in 1998, there were less than 2.5 million Hindus in Pakistan. The Pakistan Hindu Council puts the population at an estimated 8 million as of Oct 2019.
Constitutional provisions
The Constitution of Pakistan establishes Islam as the state religion, and provides that all citizens have the right to profess, practice and propagate their religion subject to law, public order, and morality. The Constitution also states that all laws are to conform with the injunctions of Islam as laid down in the Quran and Sunnah.The Constitution limits the political rights of Pakistan's non-Muslims. Only Muslims are allowed to become the President or the Prime Minister. Only Muslims are allowed to serve as judges in the Federal Shariat Court, which has the power to strike down any law deemed un-Islamic, though its judgments can be overruled by the Supreme Court of Pakistan., however non-Muslims have served as judges in the High Courts and Supreme Court.In 2019,Naveed Amir, a Christian member of National assembly moved a bill to amend the article 41 and 91 of the Constitution which would allow non-Muslims to become Prime Minister and President of Pakistan.However Pakistan’s parliament blocked a bill
The focus of Islamic principles creates a system of institutionalised discrimination that filters down into society. Moreover, the Constitution sets up an Islamic Council, tasked with ensuring Islamic ideology is followed in governmental decisions, actions and policy making.
Demographics of religion in Pakistan
Based on information collected from the Library of Congress, CIA World Factbook, Oxford University, University of Pennsylvania, U.S. State Department and others, the following is a list of estimations about the percentage of people professing different faiths in the country. These estimations vary considerably from source to source, depending on methods of research and databases that were used.As of 2012, around 5,900,000 non-Muslim Pakistanis held a Computerised National Identity Card from the National Database and Registration Authority, which can only be obtained by citizens over 18 years of age. It is estimated that about 96% adult Pakistanis currently hold CNIC cards, and therefore the total adult population of non-Muslim religions seems to be over 3 million. Of the minority CNIC holders, 1,414,527 were Hindus, 1,270,051 were Christians, 125,681 were Ahmadi Muslims, 33,734 were Bahá'ís, 6,146 were Sikhs, 4,020 were Parsis, 1,492 were Buddhist and 66,898 were others. NADRA makes it nearly impossible to declare and change the religion to anything from Islam making the statistics somewhat misleading.
Islam
is the state religion of Pakistan, and about 95-98% of Pakistanis are Muslim. Pakistan has the second largest number of Muslims in the world after Indonesia. The majority are Sunni, with an estimated 5-20% Shia. A PEW survey in 2012 found that 6% of Pakistani Muslims were Shia. There are a number of Islamic law schools called Madhab, which are called fiqh or 'Maktab-e-Fikr' in Urdu. Nearly all Pakistani Sunni Muslims belong to the Hanafi Islamic school of thought, while a small number belong to the Hanbali school. The majority of Pakistani Shia Muslims belong to the Twelver branch, with significant minority who adhere to Ismailism branch that is composed of Nizari, Mustaali, Dawoodi Bohra, Sulaymani, and others. Sufis and above mentioned Sunni and Shia sects are considered to be Muslims according to the Constitution of Pakistan. Shias allege discrimination by the Pakistani government since 1948, claiming that Sunnis are given preference in business, official positions and administration of justice.The mosque is an important religious as well as social institution in Pakistan. Many rituals and ceremonies are celebrated according to Islamic calendar.
Sufi
Islam to some extent syncretized with pre-Islamic influences, resulting in a religion with some traditions distinct from those of the Arab world. Two Sufis whose shrines receive much national attention are Ali Hajweri in Lahore and Shahbaz Qalander in Sehwan, Sindh. Sufism, Fariduddin Ganjshakar in pakpatan a mystical Islamic tradition, has a long history and a large popular following in Pakistan. Popular Sufi culture is centered on Thursday night gatherings at shrines and annual festivals which feature Sufi music and dance. Contemporary Islamic fundamentalists criticize its popular character, which in their view, does not accurately reflect the teachings and practice of the Prophet and his companions. There have been terrorist attacks directed at Sufi shrines and festivals, 5 in 2010 that killed 64 people.Hinduism
is the second largest religion in Pakistan after Islam, according to the 1998 Census., Pakistan had the fifth largest Hindu population in the world and PEW predicts that by 2050 Pakistan will have the fourth largest Hindu population in the world. According to the 1998 Census,the Hindu population was found to be 2,111,271. The Religious data of 2017 Census has not been released. Hindus are found in all provinces of Pakistan but are mostly concentrated in Sindh. About 93% of Hindus live in Sindh, 5% in Punjab and nearly 2% in Balochistan. They speak a variety of languages such as Sindhi, Seraiki, Aer, Dhatki, Gera, Goaria, Gurgula, Jandavra, Kabutra, Koli, Loarki, Marwari, Sansi, Vaghri and Gujarati.The Rig Veda, the oldest Hindu text, was believed to have been composed in the Punjab province of modern-day Pakistan on the banks of the Indus River around 1500 BCE and spread from there across South and South East Asia slowly developing and evolving into the various forms of the faith we see today.
Cases collected by Global Human Rights Defence show that underage Hindu girls are often targeted by Muslims for forced conversion to Islam.According to the National Commission of Justice and Peace and the Pakistan Hindu Council around 1000 non-muslim minority women are converted to Islam and then forcibly married off to their abductors or rapists.
Christianity
make up 1.6% of Pakistan's population. The majority of the Pakistani Christian community consists of Punjabis who converted during the British colonial era and their descendants. Pakistani Christians mainly live in Punjab and in urban centres. There is also a Roman Catholic community in Karachi which was established by Goan and Tamil migrants when Karachi's infrastructure was being developed by between the two World Wars. A few Protestant groups conduct missions in Pakistan.There are a number of church-run schools in Pakistan that admit students of all religions, including Forman Christian College, St. Patrick's Institute of Science & Technology and Saint Joseph's College for Women, Karachi.
Cases collected by Global Human Rights Defence show that young underage Christian girls are often targeted by Muslims for forced conversion to Islam. Christians also often face abuses of Pakistani blasphemy laws, notably in the case of Asia Bibi.
Ahmadiyya
According to the last Census in Pakistan, Ahmadi made up 0.22% of the population; however, the Ahmadiyya community boycotted the census. Independent groups generally estimate the population to be somewhere between two and five million Ahmadis. In media reports, four million is the most commonly cited figure.In 1974, the government of Pakistan amended the Constitution of Pakistan to define a Muslim according to Qu'ran 33:40, as a person who believes in finality of Prophet Muhammad under the Ordinance XX.According to Ordinance XX, Ahmadis cannot call themselves Muslim or "pose as Muslims" which is punishable by three years in prison. Ahmadis believe in Muhammad as the best and the last law bearing prophet and Mirza Ghulam Ahmad as the Messiah of Muslims. Consequently, Ahmadis were declared non-Muslims by a parliamentary tribunal.
Bahá'í
The Bahá'í Faith in Pakistan begins previous to its independence when it was still under British colonial rule. The roots of the religion in the region go back to the first days of the Bábí religion in 1844, with Shaykh Sa'id Hindi who was from Multan. During Bahá'u'lláh's lifetime, as founder of the religion, he encouraged some of his followers to move to the area that is current-day Pakistan.The Bahá'ís in Pakistan have the right to hold public meetings, establish academic centers, teach their faith, and elect their administrative councils. However, the government prohibits Bahá'ís, as well as every other citizen, from travelling to Israel for Bahá'í pilgrimage. Recent estimates say that there are over 79,000 though Bahá'ís claimed less than half that number.
Sikhism
In the 15th century the reformist Sikh movement originated in Punjab region in undivided India where Sikhism's founder as well as most of the faiths disciples originated from. There are a number of Sikhs living throughout Pakistan today; estimates vary, but the number is thought to be on the order of 20,000. In recent years, their numbers have increased with many Sikhs migrating from neighboring Afghanistan who have joined their co-religionists in Pakistan. The shrine of Guru Nanak Dev is located in Nankana Sahib near the city of Lahore where many Sikhs from all over the world make pilgrimage to this and other shrines.Zoroastrianism
There are at least 4,000 Pakistani citizen practicing the Zoroastrian religion. With the flight of Zoroastrians from Greater Iran into India, the Parsi communities were established. More recently, from the 15th century onwards, Zorastrians came to settle the coast of Sindh and have established thriving communities and commercial enterprises. These newer migrants were to be called Parsi. At the time of independence of Pakistan in 1947, Karachi and Lahore were home to a thriving Parsi business community. Karachi had the most prominent population of Parsis in Pakistan. After independence, many migrated abroad but a number remained. Parsis have entered Pakistani public life as social workers, business folk, journalists and diplomats. The most prominent Parsis of Pakistan today include Ardeshir Cowasjee, Byram Dinshawji Avari, Jamsheed Marker, as well as Minocher Bhandara. The founding father of Pakistan, Muhammad Ali Jinnah, married Ratti Bai who belonged to a Parsi family before her conversion to Islam.Kalash
The Kalash people practise a form of ancient Hinduism mixed with animism. Adherents of the Kalash religion number around 3,000 and inhabit three remote valleys in Chitral; Bumboret, Rumbur and Birir. Their religion is probably related to Hinduism, but may be related to the Greek and Macedonian Pagan religion. It is more similar to very early Hinduism, than later forms of Hinduism.Jainism
Jainism existed in Sindh, Punjab, Balochistan and Khyber Pakhtunkhwa, before the partition in 1947, and even for several years after the partition. There is no evidence of any Jains living in Pakistan today, although it is claimed that a few still live in Sindh and Punjab provinces. They are number of disused Jain Temples found in different parts of Pakistan. Gulu Lalvani, a famous Jain, was originally from Pakistan but he, like other Jains, emigrated from Pakistan. Baba Dharam Das Tomb is also found in Pakistan. The Jain temple at Gori in Tharparkar was a major Jain pilgrimage center. The Jain Mandir Chowk at Lahore was the site of a Digambar Jain Temple. The memorial of Jain seer Vijayanandsuri at Gujranwala is now a police station.Buddhism
has an ancient history in Pakistan; currently there is a small community of at least 1500 Pakistani Buddhist in the country. The country is dotted with numerous ancient and disused Buddhist stupas along the entire breath of the Indus River that courses through the heart of the country. Many Buddhist empires and city states existed, notably in Gandhara but also elsewhere in Taxila, Punjab and Sindh.The number of Buddhist voters was 1,884 in 2017 and are mostly concentrated in Sindh and Punjab.
Judaism
Various estimates suggest that there were about 1,500 Jews living in Pakistan at the time of its independence on 14 August 1947, with the majority living in Karachi and a few living in Peshawar. However, almost all emigrated to Israel after 1948. There are a few disused synagogues in both cities; while one Karachi synagogue was torn down for the construction of a shopping mall. The one in Peshawar still exists, although the building is not being used for any religious purpose. There is a small Jewish community of Pakistani origin settled in Ramla, Israel.One Pakistani, Faisal Khalid of Karachi claims to be Pakistan's only Jew. He claimed that his mother is Jewish but, his father is a Muslim. Pakistani authorities have issued him a passport which stated Judaism as his religion and have allowed him to travel to Israel.