Human beings have a self—that is, they are able to look back on themselves as both subjects and objects in the universe. Ultimately, this brings questions about who we are and the nature of our own importance. Christianity sees the self negatively, distorted through sin: 'The heart is deceitful above all things, and desperately wicked; who can know it?' Alternately, each human self or spirit is a unique creation by God. The "desperately wicked self" is the sinful self that has chosen to be "curved back upon itself", but ever with the potential of changing and turning toward "'new life', opened out to love of God and neighbor" SeeAlbert Outler as quoted in "Outler on the Holy Spirit" by George Aikinson, Bristol House, 2004 p. 54. and p. 87. According to psychologist James Marcia, identity comes from both political and religious views. Marcia also identified exploration and commitment as interactive parts of identity formation, which includes religious identity. Erik Erikson compared faith with doubt and found that healthy adults take heed to their spiritual side. One description of spirituality is the self's search for "ultimate meaning" through an independent comprehension of the sacred. Spiritual identity appears when the symbolic religious and spiritual of a culture is found by individuals in the setting of their own life. There can be different types of spiritual self because it is determined on one's life and experiences. Another definition of spiritual identity is " a persistent sense of self that addresses ultimate questions about the nature, purpose, and meaning of life, resulting in behaviors that are consonant with the individual’s core values." Another description of mind, body, soul, and spirit is a holism of one inner self being of one whole. It all combines together as one whole instead of different parts. Individuals one thoughts, one feeling, one breathing is all completed and occurs as one whole. GT Bandurabelieved in "self-efficacy, which refers to a person's learned expectations of success." This theory states that people are bound to complete a task more effectively if they think they will succeed. If a person is more negative about their abilities the chances of them completing the task accordingly are less.
Winnicott
was of the opinion that psychopathology was in large part generated by an overvaluation of the false self, at the expense of the true self which was linked to the individual's own creativity.
Rogers on self and self-concept
' theory is that "people use the term self concept to refer to all the information and beliefs you have as an individual regarding your own nature, unique qualities, and typical behaviors." Rogers thought that people develop through relationships with others and also in relation to themselves. An encouraging environment helps people towards this development. Commenting on his clients' search for a real self, Rogers quoted with approval Kierkegaard's statement that "the most common despair is to be in despair at not choosing, or willing, to be oneself; but that the deepest form of despair is to choose 'to be another than himself'. On the other hand, 'to will to be that self which one truly is, is indeed the opposite of despair'".
The observing self
The "Visible" self is mainly dependent on a subjective view, that is, as viewed from the specific self. For example: looking in the mirror, we perceive the reflection to be our true "self"....
The witnessing self
describes the Witnessing Self in the following terms: He adds that the self is not an Emergent, but an aspect present from the start as the basic form of awareness, but which becomes increasingly obvious and self-aware "as growth and transcendence matures." As Depth increases, consciousness shines forth more noticeably, until: In a similar vein, Evelyn Underhill states:
