The Sadharan Brahmo Samaj is a division of Brahmoism formed as a result of schisms in the Brahmo Samaj in 1866 and 1878 respectively.
The Sadharan Brahmo Samaj
The Sadharan Brahmo Samaj was formed in a public meeting of Brahmos held in the Town Hall of Calcutta on 15 May 1878. A letter from Maharshi Devendranath Tagore communicating his blessings and prayer for the success of the new Samaj was read in the meeting. At the time of its foundation the Sadharan Brahmo Samaj was headed by three men universally esteemed in Brahmo society for their high moral character. They were Ananda Mohan Bose, Sivnath Sastri and Umesh Chandra Dutta. Of those three Ananda Mohan Bose was the youngest, scarcely more than 31 years at the time, yet he was placed at the head of affairs.
Sadharan Trust Deed of 1880
The intrinsic Primary Principles for Brahmo Assembly and Worship are reiterated by the next Deed of Trust of 1880.
that we regard the relation between God and men to be direct and immediate;
that we do not believe in the infallibility of any man or any scripture;
whatever book contains truths calculated to ennoble the soul or elevate the character is a Brahmo's scripture, and whoever teaches such truths is his teacher and guide.
We regard the fourfold culture of man's intellect, conscience, affections, and devotion as equally important and equally necessary for his salvation.
We consider love of God and doing the will of God as equally imperative in the routine of a Brahmo's life.
We regard the culture of faith at the sacrifice of reason, or the culture of reason at the sacrifice of faith as equally defective, and as fruitful sources of evil in the religious world.
We regard the worship of one God as the highest of a Brahmo's duties and as the best of means to improve the soul and the neglect of it as a way to spiritual death.
We look upon the enjoyment of uncontrolled authority by a single individual in any religious community as a calamity, and far from looking upon freedom of thought as reprehensible, we consider it to be desirable, and regard it as a safe-guard against corruption and degeneracy.
We regard the belief in an individual being a way to salvation, or a link between God and Man, as a belief unworthy of a Theist, and those who hold such belief as unworthy of the Brahmo name.
We consider it to be blasphemy and an insult to the Majesty of Heaven to claim Divine inspiration for any act opposed to the dictates of reason, truth, and morality.
Aims
From this day we intend devoting ourselves to the propagation of Brahmoism and to the furtherance of the interests of our Church, apart from some of those with whom we have so long acted, but relying for aid and support on Him in whose hands are the destinies of man who supports every noble purpose, and has all along invisibly regulated the course of our Church who, in His inscrutable ways, has given strength when our Church languished from very feebleness, has vouchsafed life when her very vitality seemed ebbing away, and who has led her out from the darkness and superstition that eclipsed her face. May He enable us to discharge this sacred mission may He once more fill all the members of our Church with new life and resuscitated energy may He cause the day of hope to dawn upon the darkness of despair may He lead us out of the regions of discord and disunion into those of peace and tranquillity may He bless our cause and lead the millions of our countrymen into truth and salvation.
