The Awan, Gakhars, and Janjuas had engaged in an endless battle for sovereignty over the Salt Range. But later in the 16th century, the Awan drove out Janjuas and Ghakhars from the western parts of the Salt Range. According to the Emperor Babar, the Jud and the Janjuha were "two races descended from the same father, " who from old times had been rulers of the hills between Nilab and Bhera, that is, of the Salt Range. "On one-half of the hill lived the Jud, and on the other half the Janjua." The Awans now occupy western half of these hills towards Nilab and Janjuas on eastern part of these Hills. Juds are actually a sub-clan of Janjuas and there are still 7 seven villages of Juds near Dhrabi Area of Chakwal including Dhrabi village and Dam. They are descendants of Raja Jodh who was 2nd Prince of Janjua King Raja Mal Dev Khan Janjua.There are several forts on these hills and all of them were built by Janjua Rajputs and there ancestors the Pandav's at Katas Raj as well as the Janjua Shahi Dynasty of 2nd Kabul Shahis at Nandna fort. Also this area is known as the first ever Muslim Rajputs Kingdom and Raja Mal Dev Khan Janjua was the founder of This Kingdom. He was from Chandravanshi Rathore Rajputs clan and he was from the bloodline of famous Indian Mahabharata Warrior Prince Arjun Dev Pandav. About 1500 Janjua Rajputs warrior cavalry fought in the battle of Panipat from this area in support of Babur under the command Malik Hast Khan Janjua. Sultan Lashkar Janjua and Raja Sanghral Ali Khan Janjuas were also commanding their own Muslim Janjua Rajputs during Battle of Panipat and Battle of Khanwa against Rana Sanga. All of them were rulers of these Hills and chieftains of this ruling Rajput clan. Before these hills were known as Koh-e-jodh, it was on the name of Raja Jodh Janjua son of Raja Mal Dev Khan Janjua.
Kathwai
Two interesting sites are close to Kathwai, Kutte Mar, and Tulaja fort. At Kuttee Mar to the Northeast of Kathwai are Muslim graves made of Kangar and the purported grave of a dog that is said to have died defending the wedding procession of its owner from an attack by bandits. Kutte Mar may have been the place where the Khura inscription of Toramana was found. If this assessment is correct, a Buddhist monastery was established here around 500. A.D. This inscription and another fragmentary inscription found at Sakaser confirm that this area was a flourishing, center for Buddhism, which is borne out by the extensive archaeological remains. The Tulaja fort is located on a huge rock outcropping with sheer cliffs overlooking the shrine of Kacchianwalla and the Punjab plains. The entire area is covered with the ruins of defensive walls, houses, and other structures made of large stone blocks. Although one building has been identified as a mosque, it is very difficult to distinguish other religious, military or civil structures. One of the most interesting features is a large square tank made of the flat rectangular bricks, which may have supplied water so that the fort could withstand a siege. Comparing this tank with those in other forts may help in assigning a relative date to its construction. In addition to architectural styles, evidence from any coins, which are found here, may help to indicate if this city belonged to the period of the Turk Sultans, Lodhis or Mughals. Extensive remains of a cemetery and other settlements are on the slopes below the fort. There are also supposed to be some remains on Tulaji across the valley from Talaja.
