Searches for Noah's Ark


Searches for Noah's Ark have been made from at least the time of Eusebius to the present day. Despite many expeditions, no physical proof of Noah's Ark has been found. Many of the supposed findings and methods are regarded as pseudoscience and pseudoarchaeology by geologists and archaeologists.

Conflicting opinions

Modern organized searches for the ark tend to originate in American evangelical circles. According to Larry Eskridge,
An interesting phenomenon that has arisen within twentieth-century conservative American evangelism – the widespread conviction that the ancient Ark of Noah is embedded in ice high atop Mount Ararat, waiting to be found. It is a story that has combined earnest faith with the lure of adventure, questionable evidence with startling claims. The hunt for the ark, like evangelism itself, is a complex blend of the rational and the supernatural, the modern and the premodern. While it acknowledges a debt to pure faith in a literal reading of the Scriptures and centuries of legend, the conviction that the Ark literally lies on Ararat is a recent one, backed by a largely twentieth-century canon of evidence that includes stories of shadowy eyewitnesses, tales of mysterious missing photographs, rumors of atheistic conspiracy, and pieces of questionable "ark wood" from the mountain. Moreover, it skirts the domain of pop pseudoscience and the paranormal, making the attempt to find the ark the evangelical equivalent of the search for Bigfoot or the Loch Ness monster. In all these ways, it reveals much about evangelicals' distrust of mainstream science and the motivations and modus operandi of the scientific elite.

Ark-seeker Richard Carl Bright considers the search for the ark a religious quest, dependent on God's blessing for its success. Bright is also confident that there is a multinational government conspiracy to hide the "truth" about the ark:
I firmly believe that the governments of Turkey, Russia, and the United States know exactly where the ark sits. They suppress the information, but God is in charge. The structure will be revealed in its time. We climb the mountain and search, hoping it is, in fact, God's time as we climb. Use us, O Lord, is our prayer.

Antiquity

According to Genesis 8:4, the Ark came to rest "on the mountains of Ararat."
Early commentators such as Josephus, and authorities quoted by him, Berossus, Hieronymus the Egyptian, Mnaseas, and Nicolaus of Damascus, record the tradition that these "mountains of Ararat" are to be found in the region then known as Armenia, roughly corresponding to Eastern Anatolia.
According to Jewish Rabbinic tradition, the Ark was looted in antiquity, the remains being used for idol worship, as related in the Talmud tractate Sanhedrin 96a by Sennacherib circa 705 – 681 BC, and as related in the Midrash anthology Yalkut Shimoni by Haman circa 486–465 BC.
Syrian tradition of the early centuries BC had a tradition of the ark landing at Mount Judi, where according to Josephus the remains of the ark were still shown in the 1st century BC. The location of the "Place of Descent" described by Josephus was some 100 km to the southeast of the peak now known as Mount Ararat, in what is today Iraqi Kurdistan.
Sometime in the third century AD, Epiphanius of Salamis is recorded as having asked critics: "Do you seriously suppose that we are unable to prove our point, when even to this day the remains of Noah's ark are shown in the country of the Kurds?" Later, in the fourth century AD, the Archbishop of Constantinople John Chrysostom similarly asked during a sermon, "Do not the mountains of Armenia testify to it, where the ark rested? And are not the remains of the ark preserved there, to this very day, for our admonition?"

Middle Ages and early modern period

wrote in his book, The Travels of Marco Polo:
Sir Walter Raleigh, writing c. 1616, made a laborious argument taking up several whole chapters of his History of the World, that the term "Mountains of Ararat" originally encompassed all the adjoining and taller ranges of Asia, and that Noah's Ark could only have landed in the Orient – especially since Armenia is not technically east of the plain of Shinar, but more northwest.

19th-century expeditions

Searches since the mid-20th century have been largely supported by evangelical, millenarian churches along with local farmers and sustained by ongoing popular interest, faith-based magazines, lecture tours, videos and occasional television specials.