Self-immolation protests by Tibetans in China


As of 5 June 2017 there have been 148 confirmed and two disputed self-immolations reported in Tibet since 27 February 2009, when Tapey, a young monk from Kirti Monastery, set himself on fire in the marketplace in Ngawa City, Ngawa County, Sichuan. In 2011, a wave of self-immolations by Tibetans in Tibet, as well as in India and Nepal, occurred after the self-immolation of Phuntsog of 16 March 2011 in Ngawa County, Sichuan. Protests are ongoing.

Summary

Most of the protesters have been monks and nuns, or ex-monks Some of the protesters who set themselves on fire were teenagers.
Most such incidents have taken place in China's Sichuan province, especially around the Kirti Monastery in Ngawa City, Ngawa County, Sichuan, others in Gansu and Qinghai and Tibet Autonomous Region. Self-immolation protests by Tibetans also occurred in India and Kathmandu, Nepal.
According to Reuters the Dalai Lama said in March 2012 he does not encourage the protests, but he has praised the courage of those who had engaged in self-immolation and blamed the self-immolations on "cultural genocide" by the Chinese. Four months later the Dalai Lama made clear that he wishes to remain neutral regarding this topic and he explained why to The Hindu:
When asked by an Australian journalist – in the context of self-immolations to oppose Chinese rule and policies – if Tibetans are "losing patience with non-violence", the Dalai Lama replied:
French anthropologist Katia Buffetrille comments:
Wen Jiabao, then premier of China, said that such extreme actions hurt social harmony and that Tibet and the Tibetan areas of Sichuan are integral parts of Chinese territory. According to The Economist, the self-immolations have caused the government's attitude to harden.
Stephen Prothero, a Boston University religion scholar, writing on CNN Belief Blog, suggests: "Why not create 'some kind of impression' that killing was wrong? Why not use his vast store of moral and spiritual capital to denounce this ritual of human sacrifice?", adding that "if the Dalai Lama were to speak out unequivocally against these deaths, they would surely stop. So in a very real sense, their blood is on his hands." Tenzin Dorjee, executive director of Students for a Free Tibet, opposed that view on the CNN Belief Blog, urging to "understand the self-immolations" and arguing "instead of responding to China’s oppression with revenge – a path far more tempting to the basic human instinct – Tibetans have chosen a means far more peaceful. Without harming a single Chinese…". He is of the opinion that Stephen Prothero expresses "a colossal indifference to the courage and circumstances of those fighting for the same democratic freedoms and human rights that he himself enjoys."

Impact

Self-immolations by Tibetans protesting Chinese domination of Tibet have had a greater impact than earlier protests. Despite considerable loss of life during the Tibetan protests in 2008 on the part of both the Tibetan and Han population in Tibet, casualties were simply not reported by the Chinese government. Self-immolations, on the other hand, result in dramatic images of the protester, while burning or afterwards, which can be easily transmitted over the internet to news media and supporters. Internet access has reached even remote areas in the parts of China where Tibetans live.
However, sensitive areas of Tibet are often subject to communication clampdowns. These blackouts, along with the ban of foreign journalists and human rights monitors, means obtaining exact numbers of self immolations in Tibet is difficult. However, a number of organisations, such as Free Tibet, do keep up-to-date lists of confirmed incidents. Most of the Tibetan independence movement organisations state that self-immolation acts of Tibetans are an affirmation of the Tibetan identity in the face of "cultural genocide". The campaign is heavily exploited around the world. In some cases acts of self-immolation are even used to promote fundraising activities, and particularly in the US, to obtain governmental subsidies, with wide support from cultural exponents like Hollywood actors or famous musicians.

Time and place

2009

February: Ngawa 1

2011

March: Ngawa 1,
August: Kardze 1,
September: Ngawa 2,
October: Ngawa 5, Kardze 1,
November: Kardze 1, India 1, Nepal 1,
December: Chamdo 1

2012

January : Ngawa 3, Golog 1,
February : Ngawa 4, Yushu 1, Amdo Haixi 1,
March : Kanlho 1, Ngawa 7, Malho 2, India 1,
April : Kardze 2, Ngawa 2,
May : Lhasa City 2, Ngawa 1,
June : Malho 1, Yushu 2, Yushu 1,
July : Lhasa 1, Ngawa 1,
August : Ngawa 6, Kanlho 1,
September : Beijing 1, Yushu 1,
October : Nagchu 1, Kanlho 7, Nagchu 2,
November : Malho 9, Malho 3, Amdo Haidong 1, Ngawa 3, Ngawa 2, Kardze 1, Nagchu 1, Kanlho 2, Kanlho 3, Kanlho 3,
December : Kanlho 1, Kanlho 1, Golog 1, Ngawa 1, Malho 1,

2013

January : Kanlho 2, Ngawa 1,
February : Ngawa 1, Kanlho 2, Nepal 1, Ngawa 3, Amdo Haidong 1, Kanlho 1,
March : Ngawa 1, Ngawa 2, Kanlho 1, Kanlho 1,
April : Ngawa 1, Ngawa 2,
May : Yushu 1,
June : Kardze 1,
July : Ngawa 1,
August : Nepal 1,
September : Ngawa 1,
November : Golog 1,
December : Ngawa 1, Kanlho 1,

2014

February : Malho 1, Ngawa 1,
March : Malho 1, Ngawa 1, Kardze 1,
April : Kardze 1,
September: Golog 1, Kanlho 1,
December : Kanlho 1, Ngawa 1, Kardze 1,

2015

March: Ngawa 1,
April : Kardze 1, Ngawa 1,
May : Kardze 1, Kanlho 1, July : Yushu, August : Kanlho 1,

2016

February : Kardze, March : Ngawa, December : Kardze,

2017

March : Kardze, April : Kardze, May : Kanlho 1, Chentsa