Senenmut was of low commoner birth, born to literate provincial parents, Ramose and Hatnofer from Iuny. Senenmut is known to have had three brothers—Amenemhet, Minhotep and Pairy—and 2 sisters—Ahhotep and Nofrethor. However, only Minhotep is named outside chapel TT71 and tomb TT353, in an inventory on the lid of a chest found in the burial chamber of Ramose and Hatnofer. More information is known about Senenmut than many other non-royal Egyptians because the joint tomb of his parents was discovered intact by the Metropolitan Museum in the mid-1930s and preserved. Christine Meyer has offered compelling evidence to show that Senenmut was a bachelor for his entire life: for instance, Senenmut is portrayed alone with his parents in the funerary stelae of his tombs; he was depicted alone, rather than with a wife, in the vignette of Chapter 110 from the Book of the Dead in tomb 353 and, finally, it was one of Senenmut's own brothers, and not one of his sons, who was charged with the execution of Senenmut's funerary rites.
Career
Senenmut first enters the historical record on a national level as the "Steward of the God's Wife" and "Steward of the King's Daughter". Some Egyptologists place Senenmut's entry into royal service during the reign of Thutmose I, but it is far more likely that it occurred during either the reign of Thutmose II or while Hatshepsut was still regent and not pharaoh. After Hatshepsut was crowned pharaoh, Senenmut was given more prestigious titles and became high steward of the king. Senenmut supervised the quarrying, transport, and erection of twin obelisks, at the time the tallest in the world, at the entrance to the Temple of Karnak. Neither stands today though they were commemorated in the Chapelle Rouge. Karnak's Red Chapel, or Chapelle Rouge, was intended as a barque shrine and may have originally stood between the two obelisks. Senenmut claims to be the chief architect of Hatshepsut's works at Deir el-Bahri. Senenmut's masterpiece building project was the Mortuary Temple complex of Hatshepsut at Deir el-Bahri. It was designed and implemented by Senenmut on a site on the west bank of the Nile, close to the entrance to the Valley of the Kings. The focal point was the Djeser-Djeseru or "the Sublime of the Sublimes" mortuary temple-, a colonnaded structure of perfect harmony built nearly one thousand years before the Parthenon. Djeser-Djeseru sits atop a series of terraces that were once graced with gardens. It is built into a cliff face that rises sharply above it. Djeser-Djeseru and the other buildings of the Deir el-Bahri complex are considered to be among the great buildings of the ancient world. The building complex design is thought to be derived from the mortuary temple of Mentuhotep II built nearly 500 years earlier at Deir-el-Bahri. Senenmut's importance at the royal court under Hatshepsut is unquestionable: Senenmut's Theban Tomb 71 was started late in Year 7, "shortly after Hatshepsut's accession, the death of Hatnofer, and Hatnofer's internment with the exhumed remains of several family members", while the "excavation on the chapel seems to have continued until after Year 7" of the female pharaoh's reign. Senenmut's tomb appears to have enjoyed Hatshepsut's favour and "his portrayal in the Punt reliefs certainly postdates Year 9" of Hatshepsut. The earliest known star map in Egypt is found as a main part of a decor in the Tomb of Senenmut. The astronomical ceiling in Senenmut’s tomb is divided into two sections, representing the northern and southern skies. This indicates another dimension of his career, suggesting that he was an ancient astronomer as well. Some Egyptologists have theorized that Senenmut was Hatshepsut's lover. Facts that are typically cited to support the theory are that Hatshepsut allowed Senenmut to place his name and an image of himself behind one of the main doors in Djeser-Djeseru, and the presence of graffiti in an unfinished tomb used as a rest house by the workers of Djeser-Djeseru depicting a male and a hermaphrodite in pharaonic regalia engaging in an explicit sexual act. Although it is not known where he is buried, Senenmut had a chapel and a tomb constructed for himself. The chapel is at in the Tombs of the Nobles and the tomb is at, near Hatshepsut's mortuary temple, and contains a famous star ceiling. They were both heavily vandalized during the reign of Thutmose III, perhaps during the latter's campaign to eradicate all trace of Hatshepsut's memory. Neither tomb by itself was complete, as would be expected of an Egyptian tomb for a person of high standing. TT71 is a typical Theban Tomb chapel, but does not have burial chambers. TT353 is fully underground without any overground chapel. They complement each other and are only, together, a full burial monument.
