Sheikh ‘Adī ibn Musāfir was a Yazidisheikh of Arab origin, born in the 1070s in the village of Bait Far, in the Beqaa Valley of present-day Lebanon. ‘Adīs house of his birth was – and still is – a place of pious pilgrimage. The Yazidi consider him an avatar of Tawûsê Melek, which means "Peacock Angel". His tomb at Lalish, Iraq is a focal point of Yazidi pilgrimage. Descending from the family of Marwan Ibn Hakam, the Caliph of the Umayyads, he was raised in a muslim environment. His early life he spent in Baghdad, where he learned from mystics like Abu al-Najib Suhrawardi and Abdul Qadir Gilani. With the latter he undertook a journey to Mecca. With time he became a teacher himself. He chose an ascetic way of life, left Baghdad and settled in Lalish. Despite his desire for seclusion, he impressed the local population with his asceticism and miracles. He became well known in present-day Iraq and Syria and disciples moved to the valley of Lalish to live close by Sheikh Adi. Following he founded the Adawiyya order. The Valley of Lalish is located within the environs of the village of Ba'adra, 20 miles to the east of the Nestorian convent of Rabban-Hormizd. He did not marry and had no children. Before he died, he named his successor his nephew Sakhr Abu l-Barakat. As the holiest site in the Yezidi religion, his tomb still attracts a great number of people even outside holy festivals and pilgrimages. Nightly processions by torch light include exhibitions of the green colored pall, which covers the tomb; and the distribution of large trays with smoking harisa. Physically, he was said to be very tanned and of middle stature. He lived and ascetic lifestyle in the mountains in the region north of Mosul not far from the local Hakkari Kurds. As people flocked to his residency in the hills, he would end up founding a religious order later referred to as al-'Adawiyya. He died between 1162 CE and 1160 CE in the hermitage that he had built with his followers in the mountain. This hermitage within the Valley of Lalish, would continue to be occupied by his followers and his descendants until the present daydespite periods of unrest, destruction, and persecution by outsiders. In 1254, as a result of a violent conflict with the members of the Adawiyya order, the Atabeg of Mosul, Badr al-Din Lu'luordered the bones of Sheikh Adi to be exhumed and burned.
