Sigrdrífumál is the conventional title given to a section of the Poetic Edda text in Codex Regius. It follows Fáfnismál without interruption, and it relates the meeting of Sigurðr with the valkyrieBrynhildr, here identified as Sigrdrífa. Its content consists mostly of verses concerned with runic magic and general wisdom literature, presented as advice given by Sigrdrifa to Sigurd. The metre is fornyrðislag, except for the first stanza. The end is in the lost part of the manuscript but it has been substituted from younger paper manuscripts. The Völsunga saga describes the scene and contains some of the poem.
Name
The compound sigr-drífa means "driver to victory" It occurs only in Fafnismal and in stanza 4 of the Sigrdrifumal. In Fafnismal, it could be a common noun, a synonym of valkyrie, while in Sigrdrifumal it is explicitly used as the name of the valkyrie whose name is given as Hildr or Brynhildr in the Prose Edda. Bellows emphasizes that sigrdrifa is an epithet of Brynhildr.
Contents
The Sigrdrifumal follows the Fafnismal without break, and editors are not unanimous in where they set the title. Its state of preservation is the most chaotic in the Eddaic collection. Its end has been lost in the Great Lacuna of the Codex Regius. The text is cut off after the first line of stanza 29, but this stanza has been completed, and eight others have been added, on the evidence of the much later testimony of paper manuscripts. The poem appears to be a compilation of originally unrelated poems. However, this state of the poem appears to have been available to the author of the Volsungasaga, which cites from eighteen of its stanzas. The basis of the text appears to be a poem dealing with Sigurth's finding of Brynhild, but only five stanzas deal with this narrative directly. Stanza 1 is probably taken from another poem about Sigurd and Brynhild. Many critics have argued that it is taken from the same original poem as stanzas 6-10 of Helreid Brynhildar. In stanzas 6-12, Brynhild teaches Sigurth the magic use of the runes. To this has been added similar passages on rune-lore from unrelated sources, stanzas 5 and 13-19. This passage is the most prolific source about historical runic magic which has been preserved. Finally, beginning with stanza 22 and running until the end of the preserved text is a set of counsels comparable to those in Loddfafnismal. This passage is probably an accretion unrelated to the Brynhild fragment, and it contains in turn a number of what are likely interpolations to the original text.
The valkyrie's drinking-speech
The first three stanzas are spoken by Sigrdrifa after she has been awoken by Sigurd. What is labelled as stanza 4 by Bellows is actually placed right after stanza 2, introduced only by Hon qvaþ, marking it as the reply of the valkyrie to Sigmund's identification of himself in the second half of stanza 1. The following two stanzas are introduced as follows: Henry Adams Bellows stated in his commentary that stanzas 2-4 are "as fine as anything in Old Norse poetry" and these three stanzas constituted the basis of much of the third act in Richard Wagner'soperaSiegfried. This fragment is the only direct invocation of the Norse gods which has been preserved, and it is sometimes dubbed a "pagan prayer". The first two stanzas are given below in close transcription, in normalized Old Norse and in the translations by Thorpe and of Bellows :
Runic stanzas
Stanzas 5-18 concern runic magic, explaining the use of runes in various contexts. In stanza 5, Sigrdrifa brings Sigurd ale which she has charmed with runes: Stanza 6 advises to carve "victory runes" on the sword hilt, presumably referring to the trune named for Tyr: The following stanzas address Ølrunar "Ale-runes", biargrunar "birth-runes", brimrunar "wave-runes", limrunar "branch-runes", malrunar "speech-runes", hugrunar "thought-runes". Stanzas 13-14 appear to have been taken from a poem about the finding of the runes by Odin. Stanzas 15-17 are again from an unrelated poem, but still about the topic of runes. The same holds for stanzas 18-19, which return to the mythological acquisition of the runes, and the passing of their knowledge to the æsir, elves, vanir and mortal men.
Gnomic stanzas
Stanzas 20-21 are again in the setting of the frame narrative, with Brynhild asking Sigurd to make a choice. They serve as introduction for the remaining part of the text, stanzas 22-37, which are gnomic in nature. Like Loddfafnismal, the text consists of numbered counsels, running from one to eleven. The "unnumbered" stanzas 25, 27, 30, 34 and 36 are considered interpolations by Bellows.
