The sole mention in the New Testament of Simeon is as follows: The text suggests that Simeon was the officiating priest. Some writers have identified this Simeon with Shimon ben Hillel, although Hillel was not a priest.
In Christian tradition
Title
Holy Simeon is the usual term used in Catholic sources. Though St. Simeon the Prophet and St. Simeon the Elder are also found.
Simeon senex occurs in some Latin texts and hagiographies.
Aged Simeon in poetry and music, including the Candlemas anthem "When Mary to the Temple Went" by Johannes Eccard.
Simeon is used by Protestants.
Simeon Theodochos is used in Greek Orthodox tradition. In Russian Orthodox tradition this becomes Simeon Bogo-priimets.
Age
According to a tradition in the Eastern Orthodox Church, Simeon had been one of the seventy-two translators of the Septuagint. As he hesitated over the translation of and was going to correct it to γυνή, an angel appeared to him and told him that he would not die until he had seen the Christ born of a virgin. This would make him well over two hundred years old at the time of the meeting described in Luke, and therefore miraculously long-lived.
Festal observances
The events in the life of Saint Simeon the Righteous are observed on both February 2 and 3. The observances of the first day center around memorializing the act of Mary undergoing an act of ritual purification, and presenting Jesus, her child, to the Temple, a feast day known as the Presentation of Jesus at the Temple. Since this day focuses more on Jesus and Mary, the observation on February 3 is specific to St. Simeon, who was allowed to die after seeing the Christ born of a virgin. In Christian tradition, the day of a saint's death is often celebrated as the saint's feast day. Under Mosaic law, a mother who had given birth to a man-child was considered unclean for seven days; moreover she was to remain for three and thirty days "in the blood of her purification", which makes a total of 40 days. The Christian Feast of the Purification therefore corresponds to the day on which Mary, according to Jewish law, should have attended a ceremony of ritual purification. The Gospel of Luke relates that Mary was purified according to the religious law, followed by Jesus's presentation in the Jerusalem temple, and this explains the formal names given to the festival. In the liturgy of Evening prayer in the Anglican communion, Anglicans recite the Nunc dimittis – or sing it in Evensong in the canticle known as the Song of Simeon – traditionally, every evening. It is also used in the Roman Catholic Compline and Orthodox Vespers. The Nunc dimittis has been set to music by many notable composers, such as Rachmaninoff. The feast on February 2 is often referred to as Candlemas, as in honor of the ritual purification of the Virgin Mary, candles which will be used for the entire year are brought into a church and blessed. In the Roman Catholic Church, the Presentation is the fourth Joyful Mystery of the Rosary. In the Church of England, the Presentation of Christ in the Temple is a Principal Feast. In the Eastern Orthodox Church, it is one of the twelve Great Feasts.
February 2
This feast day has a number of different names:
The Meeting of Our Lord, God and Saviour Jesus Christ
Simeon the Righteous is commemorated in his own right on February 3. In the Anglican Communion, Simeon is not venerated with a festal observance, and February 3 is set aside to recognize Anskar, a missionary, Archbishop of Hamburg-Bremen and first Bishop in Sweden, 864. In the Eastern Orthodox tradition, Simeon is commemorated with Anna the Prophetess on February 3 on the Feast of the Holy and Righteous Simeon the God-Receiver and Anna the Prophetess.
February 16
While both the Catholic and Orthodox Churches agree on the setting of the date of Candlemas on the 40th day after Christmas, the difference in the marking of Christmas – December 25 results over a theological dispute related to the adoption of the Gregorian calendar over the older Julian Calendar. December 25 currently occurs 13 days later on the Julian Calendar than on the Gregorian calendar. The Gregorian revision of the calendar occurred in 1582, well after the Great Schism between the Eastern and Western Christian churches in 1054. As a result, many Orthodox Christians celebrate St. Simeon's feast day on February 16. As mentioned above, the Orthodox Church celebrates St. Simeon on the day after the Feast of the Presentation, that is to say, February 3. However, for those churches which follow the traditional Julian Calendar, February 3 falls on February 16 of the modern Gregorian Calendar. The Armenian Apostolic Church celebrates the Nativity of Christ on January 6, and so their celebration of the Presentation, which they call The Coming of the Son of God into the Temple is on February 14.