In 1637, Sourigna Vongsa ascended the throne after the nobles elected him over his two older brothers. King Sourigna Vongsa reigned for 57 years during which Laos experienced “The Golden Age” with regard to territory, prestige and power. He assured stability by immediately banishing any possible rivals, sending one of his brothers to Vietnam and the other one into a solitary priesthood, and sending his cousins west, towards Siam. He was a strict and austere monarch, and ran the country according to firm laws. He was greatly respected as a ruler, and within five years of his ascension, his reputation reached the Dutch representatives of the Dutch East India Company who were in Phnom Penh. The JesuitGiovanni Maria Leria arrived in Vientiane at the same time as the Dutch merchants 1641 and received the first European envoys into Laos. Much of what we know about seventeenth-century Laos comes from the descriptions of these visitors. Despite the disruptions that spanned the period from Setthathirath's death to Sourigna Vongsa's ascension, Lan Xang, as Laos was called, apparently recovered very quickly. Both Van Wuystoff, the Dutchman, and Leria, who spent six years in Laos, were impressed with the nation's prosperity. Van Wuystoff noted the great number of monasteries and the monks, "more numerous than the soldiers of the King of Prussia." John Philip de Marini, who recorded and published Leria's visit, noted that monks went from Siam to Laos "as to University." The support of a large idle population, the monkhood, which harmed Laos' national economic development, nevertheless impressed both visitors. The first chapter of Marini's account is subtitled, The Greatness, Riches and Power of Laos. Both described the free market and flourishing trade, which supplied Europe with gum benzoin, lac, musk and other products. The palace of the king, de Marini would describe, The king claimed to recognize no other as his equal, though he concluded friendly treaties with neighboring countries. With King Narai of Ayutthaya, he built the Phra That Si Song Rak at Dan Sai to commemorate their friendship and set the boundary of their kingdoms. In contrast to his friend Narai, however, who received ambassadors with great pomp, wore splendid and elaborate vestments and enjoyed the use of the finest foreign luxuries—velvets and rich Persian carpets, Sourigna Vongsa wore no crowns, and preferred sitting on reed mats. Though the mats of Lan Xang, were evidently more beautiful than they are today; de Marini writes of them, for example, that "the weaving is so delicate and the ornamentation with patterns and various leaf-works so well done that, in my opinion, there is nothing more beautiful and more pleasing to the eye;" it is apparent from the accounts of the foreign visitors that the great king lived a far from decadent life. Rather, they noted that he distributed his wealth in the service of religion. In the golden age of Lan Xang, wealth was primarily spent on religion, rather than on equipping the army with European weapons. It was one of the crucial reasons why the kingdom declined following his rule.
Death
In 1695, Sourigna died and was heirless. He had 2 sons, the eldest one having been executed for adultery and the other son having fled to Ayutthaya with his mother, step-mother and 600 followers in February 1686, after his father ordered their execution because he was found to be co-habiting with his half-sister with their full knowledge. This was a chaotic time in Laotian history wherein the empire completely collapsed with the kingdom splitting into 3 new kingdoms: Vientiane, Luang Phrabang and Kingdom of Champasak.
# Princess Suman... Kumari - she married the King of Lan Xang Tian Thala
# A son, who fled to Ayutthaya with his mother, step-mother and 600 followers in February 1686 after his father ordered their execution because he was found to be co-habiting with his half-sister.
