St. Mark's Church, Belgrade


St. Mark's Church or Church of St. Mark is a Serbian Orthodox church located in the Tašmajdan park in Belgrade, Serbia, near the Parliament of Serbia. It was built in the Serbo-Byzantine style by the Krstić brothers, completed in 1940, on the site of a previous church dating to 1835. It is one of the largest churches in the country. There is a small Russian church next to St. Mark's.

History

The church, dedicated to Holy Apostle and Evangelist Mark, was built in the Interwar period between 1931 and 1940 in the Tašmajdan Park, in the centre of Belgrade. It was built slightly north of a wooden 19th-century church that was destroyed in 1941.

Old church

The original, wooden church, was built in 1835-36, in the days of Belgrade Metropolitan Petar Jovanović. The main donor was merchant Lazar Panća. Dedicated to St. Mark, it was built within an existing cemetery. It was a rectangular building whose exterior surface area was 11.5 by 21 m and whose interior was 7.75 by 17.46 m. At the same time Prince Miloš Obrenović, who was also a donor to this church, built the palatial church of the Holy Apostles Peter and Paul in Topčider. Work on both churches was supervised by architect Nikola Živković. In 1838, Prince Miloš's eldest son Prince Milan and bishop Gavrilo Popović of Šabac were buried directly by the church. After the May Coup, the royal couple, King Alexander Obrenović I and Queen Draga Obrenović, were buried in this church. In ca. 1870, the church was the parish seat of Terazije with 312 homes and Palilula with 318 homes. It was destroyed during World War I by Austrian troops, then reconstructed in 1917. It was badly damaged in the 1941 German bombing of Belgrade and the rubble was cleared in 1942.

New church

Due to the rapid growth of the city and population increase, it became necessary in the beginning of the 20th century to build a larger church in the Belgrade quarter of Palilula. Frequent wars did not allow this until 1930 when a pair of Belgrade architects, the brothers Petar and Branko Krstić, both professors of the University of Belgrade Faculty of Architecture, designed the plans for the new St. Mark's Church. The present building of St. Mark's Church was built according to their drawings between 1931 and 1940. The eruption of World War II interrupted the full completion of the church. Only the construction work was finished. Divine service took place in the new church during the war in 1941 and after it until November 14, 1948 in the adapted narthex of the church. On that date the church was consecrated and the church opened for divine service. There were plans to decorate the whole interior with frescoes. The external walls are in two colors of natural materials in the Serbo-Byzantine style. The church bell tower is a part of the church itself on the west side.
Due to the already urbanized area around it, the construction couldn't follow the strict church canon concerning the east-west position. In order to fit into the existing city grid, Serbian Patriarch Varnava gave a special permit for the new church to deviate for 10 degrees from the canonical rule. That way, the main entrance came in line with the Resavska Street, across it.
The Gračanica Monastery was used as a model for the new church. Until the Church of Saint Sava surpassed it, St.Mark's Church was the largest Serbian church. It is considered one of the most beautiful edifices of the sacral architecture in the Serbo-Byzantine Revival style.
The Anniversary Day of Operation Storm, held for mourning killed and exiled Serbs from Croatia and Bosnia and Herzegovina, is held on August 5 in St. Mark's Church.
The interiors of the church cover. The naos can receive 2,000 people and the choir gallery can accommodate 150 musicians. The church is long, wide and high, excluding the cross.
In November 2017 a complete rearrangement of the plateau, which functioned as an extension of the Tašmajdan Park in front of the church, began. Old asphalt pavement which served as a parking lot was removed. Architect Jovan Mitrović designed a new, leveled combination of granite slabs and green areas. The plateau will be divided in two sections, left and right, divided by the green island. The right, "ceremonial" side will be regularly shaped, with the granite slabs posted in the horizontal rhythm, interrupted with the thin squares of red Italian granite. The design is patterned after the façade of the Michelangelo's temples on Capitoline Hill in Rome. The idea is to visually expand the church. The left side will have "disheveled" pattern, made of differently sized and combined granite slabs. The plateau was finished in February 2018.
In June 2018 it was announced that a monument to Patriarch Pavle, head of the Serbian Orthodox Church from 1990 to 2009, will be erected on the green area between the newly finished plateau and the tram stop in Tašmajdan Park. The tall bronze monument was authored by Zoran Maleš. It was placed in the park on 13 November 2018 and dedicated on 15 November, an anniversary of Pavle's death.

Interior

St. Mark's Church is 62 meters long and 45 meters wide, and the height of the main cupola to the base of the cross is 60 meters. The usable interior surface area of the church is about 1,150 square meters, and the naos of the church can accommodate over 150 singers. It has already been said that more than seventy years after the beginning of its construction, St. Mark's Church has not been completed. This relates primarily to its interior, decorating, fresco painting, appropriate lighting, acoustics, heating, and ventilation. After World War II little was done in the church itself for objective reasons. Above the entrance door to the church on the external façade is an icon in a mosaic of the Holy Apostle and Evangelist Mark, the work of Veljko Stanojević in 1961. The floor in the church is from 1974, while the floor of the soleia was done in marble in 1991. The iconostasis of the church, designed by architect and professor Zoran Petrović, dates back to 1991–92 and was done in marble, while the icons in it are done in mosaic, the work of academic painter Đuro Radulović from Belgrade from 1996–98. The altar table is also in marble with smaller mosaics on the front side. To the right of the altar is a smaller altar dedicated to the Holy Despot Stefan Lazarević, and the altar on the north side is dedicated to the feast day of the Transfiguration of the Lord. As one enters the church on the right side along the south wall of the church is the marble tomb of Emperor Stefan Dušan designed by Dr. Dragomir Tadić where his holy relics rest after being transferred from his endowment, Monastery of the Holy Archangels near Prizren, a monastery that has lain in ruins for centuries. On the opposite, north side the tomb of Serbian Patriarch German has been built in the same style and of the same material. In the middle of the church underneath the central cupola is apolielei done in copper according to the design of Dragomir Tadić in 1969, and executed by academic sculptor Dragutin Petrović.
Below the narthex of the church is the crypt which was adapted during 2007. It is installed new ground marble, climatization, and ventilation, sound system, and graves were readopted. In it are several tombs transferred from the original church: Metropolitan Teodosije, Bishop Viktor of Niš Viktor, Bishop Gavrilo of Šabac, and Bishop Mojsije of Timok. Also interred here are King Alexander Obrenović and Queen Draga, Ana Jovana Obrenović, Princes Milan M. Obrenović and Sergije M. Obrenović, and the grave of the patron endower of the old church, Lazar Panća. Generally speaking, the entire space of the very large crypt is little used and suitable for a gallery, museum or display area. The church treasury is presently located in a room on the south side and contains a rich collection of icons and precious artifacts. The most valuable icons are Theotokos with Christ from the 16th century; Jesus Christ on the Throne, an icon from the end of the 18th century; St. Nicholas on the Throne, Holy Emperor Constantine and Empress Helen, an icon from the first half of the 19th century; St. Demetrios and St. George, an icon from 1849; Theotokos with the Saints, an icon from the first half of the 19th century; St. George and St. Demetrios, an icon from the mid-19th century; Crowning of the Most Holy Theotokos, an icon from the mid-19th century; Holy Emperor Constantine and Empress Helen, an icon from the mid-19th century; Theotokos with Christ, the Holy Prophet Daniel and St. John the Baptist, an icon from 1863; Theotokos ofArabia, an icon from 1872; St. Sava of Serbia, an icon from 1870; Holy King Stefan of Dečani, an icon from 1883; Holy Apostle and Evangelist Mark, an icon from the end of the 19th century; Holy Archangel Michael, an icon from 1889; the Pilgrims' icon, an icon from the end of the 19th century; St. George Killing the Dragon, an icon from 1926; and many other icons. The icons are primarily the work of eminent painters and icon painters of the 19th and 20th centuries: Steva Todorović, Nikola Marković, Dimitrije Posniković, Vladimir Vojnović, Pavle Čortanović, Lukijan Bibić, Vasa Pomorišac, Đorđe Popović, Olga Krdžalić and others.

Other burials