Stole (vestment)
The stole is a liturgical vestment of various Christian denominations. It consists of a band of colored cloth, formerly usually of silk, about seven and a half to nine feet long and three to four inches wide, whose ends may be straight or may broaden out. The center of the stole is worn around the back of the neck and the two ends hang down parallel to each other in front, either attached to each other or hanging loose. The stole is almost always decorated in some way, usually with a cross or some other significant religious design. It is often decorated with contrasting galloons and fringe is usually applied to the ends of the stole following. A piece of white linen or lace may be stitched onto the back of the collar as a sweat guard, which can be replaced more cheaply than the stole itself.
Etymology and history
The word stole derives via the Latin stola, from the Greek στολή, "garment", originally "array" or "equipment".The stole was originally a kind of shawl that covered the shoulders and fell down in front of the body; on women they were often very large. After being adopted by the Church of Rome around the seventh century, the stole gradually became narrower and started to feature more ornate designs, developing into a mark of dignity. Nowadays, the stole is usually wider and can be made from a wide variety of material.
There are many theories as to the "ancestry" of the stole. Some say it came from the tallit, because it is very similar to the present usage but this theory is no longer regarded much today. More popular is the theory that the stole originated from a kind of liturgical napkin called an orarium very similar to the sudarium. In fact, in many places the stole is called the orarium. Therefore, it is linked to the napkin used by Christ in washing the feet of his disciples, and is a fitting symbol of the yoke of Christ, the yoke of service.
The most likely origin for the stole, however, is to be connected with the scarf of office among Imperial officials in the Roman Empire. As members of the clergy became members of the Roman administration they were granted certain honors, one specifically being a designator of rank within the imperial hierarchy. The various configurations of the stole grew out of this usage. The original intent, then was to designate a person as belonging to a particular organization and to denote their rank within their group, a function which the stole continues to perform today. Thus, unlike other liturgical garments which were originally worn by every cleric or layman, the stole was a garment which was specifically restricted to particular classes of people based on occupation.
Stoles were already used in pre-Roman Italic religion. In the Umbrian Iguvine Tablets, a stole was used by an officiating priest during offering rituals. It was worn on the shoulder during a sacrifice, and then placed on an offering cake:
While you are slaying it, wear a stole on your right shoulder. When you have slain it, place upon the mefa cake. While you are presenting it, wear the stole on your right shoulder. Present grain-offerings and sacrifice with mead.
Symbolism and color
Together with the cincture and the now mostly defunct maniple, the stole symbolizes the bonds and fetters with which Jesus was bound during his Passion; it is usually ornamented with a cross. Another version is that the stole denotes the duty to spread the Word of God.A stole will generally be the liturgical color assigned by the church for the liturgical season or for the particular service.
Use
Western Christianity
Roman Catholic
In the Latin Catholic tradition the stole is the vestment that marks recipients of Holy Orders. It is conferred at the ordination of a deacon, by which one becomes a member of the clergy after the suppression of the tonsure and minor orders after the Second Vatican Council.A bishop or other priest wears the stole around his neck with the ends hanging down in front, while the deacon places it over his left shoulder and ties it cross-wise at his right side, similar to a sash.
Before the reform of the liturgy after the Second Vatican Council, priests who were not bishops were required to cross the stole over the breast, but only at Mass or at other functions at which a chasuble or cope was worn. It is now often worn hanging straight down without being crossed across the breast. The General Instruction of the Roman Missal, which is the liturgical law for the Roman Catholic Church concerning the Mass, no longer makes explicit that a Priest must cross his stole. It states, "the stole is worn by the Priest around his neck and hanging down in front of his chest...". Unless there is a law promulgated by a particular diocese or other ordinary, it is left to the priest to interpret what this means. On solemn occasions, the Pope wears, as part of his choir dress, a special stole of state highly decorated and bearing his personal coat of arms.
For the celebration of the Mass, the principal celebrant as well as concelebrants wear the stole over the alb but under the chasuble. Likewise, the deacon wears the stole over the alb but under the dalmatic. The stole is also worn over the surplice or alb for the distribution and reception of Holy Communion.
The priest or deacon who presides in paraliturgical celebrations, such as the Stations of the Cross, usually wears the stole over the surplice, and always under the cope.
Anglican
During the English Reformation, the stole, along with all other sacramental vestments were removed from the Church of England. The Oxford Movement began an interest in pre-Reformation worship, and eventually the stole were revived among Anglo-Catholic clergy. Though today, it is not uncommon for a Low Church priest to wear a stole with choir dress, stricter ones may still object to its use, and wear the tippet instead. This re-introduction of the stole continued to cause concern even in the 20th century. During the 1950s, the Bishop of London, William Wand, and the Bishop of Oxford, Kenneth Kirk refused to ordain any candidate to the priesthood who would not wear a stole. Many candidates objected to wearing it because of their theological and traditional allegiances. Finally, Geoffrey Fisher, Archbishop of Canterbury, had to resolve the matter, and instructed that all bishops must not refuse ordination simply because the candidate was unwilling to wear the stole. Today, there is less controversy. When a stole is used in a deacon's ordination, it may be conferred on him or her and worn over the shoulder. At ordination to the priesthood, the newly ordained priest then wears the stole around his or her neck, hanging down in front, either straight down or crossed across the front of the body and secured with the cincture.Protestant
In Protestant churches, the stole is most often seen as the symbol of ordination and the office of the ministry of Word and Sacrament. Stoles are often given by the congregation as a love gift at ordination or at other life milestones. Generally, Protestant clergy wear the stole in the same manner as Catholic priests—around the back of the neck with the ends hanging down the front. Stoles are commonly worn by ordained ministers in Lutheran, Methodist, Presbyterian, United Church of Christ, Christian Church, and other denominations. The clergy of some other Protestant denominations will wear stoles, though normally those in the less liturgical churches will wear either a pulpit robe or simply a suit during church services.Lutheran
In the Evangelical Lutheran Church in America, the Lutheran Church–Missouri Synod, and the Independent Evangelical-Lutheran Church, only pastors wear the stole, as there is only the one order of ordination, that of pastor, in these Lutheran traditions. Diaconal ministers, the ELCA's equivalent to the deacon, generally do not wear the stole, but sometimes will wear the traditional deacon's stole while performing liturgical functions traditional to the diaconal order. However, in certain Lutheran Churches where people are ordained to the diaconal ministry, such as in the Evangelical Lutheran Church of Finland, wearing a deacon's stole when assisting in a liturgy is an official rule. The Evangelical-Lutheran Church of Sweden clergy follow the use described for Anglican deacons and priests in this article, except the practice of wearing the stole hanging straight down is reserved for bishops.Methodist
In the United Methodist Church, ordained deacons wear a stole around the shoulder as in the Anglican and Roman traditions. An ordained elder wears the stole in the same fashion as an Anglican or Roman Catholic priest, with the role of elder being the Methodist equivalent, among other Protestant denominations, to that office. The English word "priest" is in fact derived from the Greek word presbyter, which means "elder".Eastern Christianity
Byzantine practice
In The Byzantine Rite practice of the Eastern Orthodox and Greek Catholic churches, the stole worn by a deacon is called an orarion, while that worn by a priest or bishop is called an epitrachelion, all similar in meaning and use to the Western stole. In Greek Orthodox practice, the deacon wears a double orarion, meaning it comes over the left arm and under the right. Minor clerics wear an orarion wrapped around their waist, crossed in back, and then either crossed again in front and tucked under the belted section or not crossed and tucked in.The priest's epitrachelion consists of a long strip of cloth, hung around the neck with the two strips fastened together in front, either by buttons or by stitching. The epitrachelion comes down in front almost to the hem of his robes, and is symbolic of the priest's "anointing". Traditionally—though not necessarily—the epitrachelion will have seven crosses on it: six in the front and one on the back of the collar. The priest traditionally blesses the cross on the collar and kisses it before he puts it on, and kisses it again when he takes it off. When he is vesting for the Divine Liturgy, he says the following prayer before putting on the epitrachelion:
Blessed is God, Who poureth out His grace upon His priests, like the oil of myrrh upon the head, which runneth down upon the beard, upon the beard of Aaron: which runneth down to the fringe of his raiment.
In the Russian Orthodox tradition, the priest may say a special blessing and sprinkle the epitrachelion with holy water before it is worn for the first time. A priest is not permitted to celebrate even the simplest service, even the Daily Office, unless he is wearing the epitrachelion. When a member of the faithful goes to Confession, the priest places the edge of his epitrachelion over the head of the penitent as he confesses his sins. After the absolution, the penitent will often kiss the priest's hand and then one of the crosses on the edge of the epitrachelion. At an Orthodox wedding, the priest will have the bridal couple hold the edge of his epitrachelion as he leads them in a procession three times around the Gospel Book, symbolizing the pilgrimage of life.
The protodeacon or archdeacon wears the orarion "doubled", i.e., over the left shoulder, under the right arm, and passing again over the left shoulder. The two ends hang down, one in the front and one in the back, coming down almost to the hem of his sticharion.
A deacon wears an orarion which simply passes over the left shoulder, the two ends of which hang straight down, one in the front and one in the back, coming down almost to the hem of his sticharion. This is only common in the most traditional Orthodox churches. In many Eastern traditions, the stole is always worn "doubled" unless the deacon in question is wearing only his exorasson and then it is essentially folded and worn over the left shoulder.
The subdeacon wears his orarion over both shoulders, crossed in the back and the front. Those acting as subdeacons wear their orarion crossed only in the back, to show that they do not bear holy orders.