Suhrawardiyya


The Suhrawardiyya is a Sufi order founded by the Sufi Diya al-din Abu 'n-Najib as-Suhrawardi. It is a strictly Sunni order, guided by the Shafi`i school of Islamic law, and, like many such orders, traces its spiritual genealogy to Ali ibn Abi Talib through Junayd Baghdadi and al-Ghazali. It played an important role in the formation of a conservative ‘new piety’ and in the regulation of urban vocational and other groups, such as trades-guilds and youth clubs, particularly in Baghdad.

Origin

The order originated in Sohrevard in today's Iran though it spread all over the Islamic world under its founder's nephew, Abu Hafs Umar al-Suhrawardi, who was sent by the Caliph in Baghdad as an ambassador to the Ayyubid Sultan Al-Adil I of Egypt, to Khwarezm-Shah Muhammad of Bukhara and to Kayqubad I, Sultan of Rûm.
The order's founder was a disciple of Ahmad Ghazali, brother of the noted thinker Imam Abu Hamid al-Ghazali, who taught Shafi'i jurisprudence at Al-Nizamiyya of Baghdad Academy. His surviving work is called Kitab Adab Al-Muridin - "The Book of Duty of Disciples".

Shahab al-Din Umar al-Suhrawardi

The founder's nephew Shahab al-Din Abu Hafs Umar Suhrawardi, author of Awarif ul-Maarif,, renounced reclusiveness and austerity in favour of an active life in society, maintaining close contact with the civil authorities and undertaking diplomatic missions and the political settlement of conflicts. His luxurious cloister in Baghdad, with gardens and bath houses, was built for him by Caliph an-Nasir.

Indian Subcontinent

Sheikh Umar directed his disciple Baha-ud-din Zakariya to make Multan in present-day Pakistan the centre of his activity; and similarly his other disciple Syed Jalaluddin Surkh-Posh Bukhari made Uch his headquarters. Iltutmish appointed him "Sheikh ul-Islam" after the invasion of Multan and the overthrow of its ruler Nasir-ud-Din Qabacha. During the Mongol invasion he became the peace negotiator between the invaders and the Muslim army. Bukhari, known as Makhdum Jahaniyan Jahangasht, the world traveller, was a puritan who strongly objected to Hindu influence on Muslim social practices.
The order became popular in India owing to the work of Bukhari and his successor Baha-ud-din Zakariya. Zakariya's successor was his son Shaikh Sadruddin ‘Arif. His disciple Amir Husayn, the author of Zad- al-Musafirin, wrote several works on the doctrine of the oneness of being. Shaikh Arif’s son and successor Ruknuddin was highly respected by the Delhi Sultans from Alauddin Khalji to Muhammad Ibn Tughlaq.
After the death of Shaikh Ruknuddin the Suhrawardiyya declined in Multan but became popular in other provinces like Uch, Gujarat, Punjab, Kashmir and Delhi. The Suhrawardiyya order became popular in Bengal with the arrival of Sufis to Maner Sharif. Noted Sufis of the order in Bihar and Bengal include Makhdoom Esrail Maneri, his brother Makhdoom Ismail Maneri and son Makhdoom Yahya Maneri, Makhdoom Shahabuddin Pir Jagjot, Makhdoom Salah Darwesh Maneri, Makhdoom Taqiuddin Mahsawi, Makhdoom Ahmed Chiramposh and others. Maner Sharif is still considered a center of the Suhrawardiyya order. The contemporary prominent Sufi Sheikh of this order in Bihar are Dr Syed Shah Taqiuddin Ahmed Firdausi Suharwardi Nadwi Maneri and his nephew and current Sajjadah of Khanquah Maner Sharif - Syed Shah Tariq Enayatullah Firdausi. Dr. Syed Shah Taqiuddin Ahmed Firdausi Suharwardi Nadwi Maneri is a Sufi and Ulema who studied at Nadwa, Madinah University and Azhar University.
Makhdoom Lal Esun Karor is also famous saint of this order and elder grandson of Rukn e Alam.

Notable acolytes

The poet Fakhr-al-Din Iraqi, buried at Konya, Turkey near Rumi's tomb and the popular Pakistani saints Syed Jalaluddin Surkh-Posh Bukhari and Lal Shahbaz Qalandar were connected to the order. Mausoleums of Table e Alam Badshah Nathar Vali and Baba Fakruddin's dargah are very prominent shrines of the order in India and considered as potent source of barakat.
Shaikh Makhdoom Sharfuddin Ahmed Yahya Maneri belonged to the Firdausiyya order, a branch of Suhrawardiyya. He compiled several books, i.e. “Fawaid al-Muridin”, “Irshadat al-Talibin”,”Rahat al-Qulub”, etc.

Spiritual linage

Soharwardia chain is as follows.
  1. Muhammad
  2. Ali ibn Abu Talib
  3. Al-Ḥasan al-Baṣrī
  4. Habib al-Ajami
  5. Dawud Tai
  6. Maruf Karkhi
  7. Sari al-Saqati
  8. Junayd of Baghdad
  9. Khwaja Mumshad Uluw Al Dīnawarī
  10. Sheikh Ahmad Aswad Dinwari Samarkand Uzbekistan
  11. Shaykh Abu Muhammad Amwiya
  12. Sayyid Yar Muhammad Baghdad Iraq
  13. Abu al-Najib Suhrawardi
  14. Shahab al-Din Yahya ibn Habash Suhrawardi
  15. Bahauddin Zakariya
  16. Shaikh Sadr Al Deen
  17. Rukn-e-Alam