Taiwanese identity


The definition of 'Taiwanese' identity has been an ongoing issue for several decades arising from the political rivalry between Taiwan and the People's Republic of China. People from Taiwan are frustrated by the political rivalry which is the cause of confusion in people's national identity, both inside and outside Taiwan. According to government figures, over 95% of Taiwan's population of 23.4 million consists of Taiwanese people of Han Chinese descent, while 2.3% are Austronesian Taiwanese aborigines. The category of Han Taiwanese consists of the three main groups: Hoklo, Hakka, and mainland Chinese. The identity of whether a person from Taiwan is 'Taiwanese', or Chinese, is more of a political question.

Identity from a historic perspective

Ming and Qing Empire

In addition to the Taiwanese aborigines, who settled on Taiwan starting around 3000 BC, most of the 23 million people in Taiwan are descendants of immigrants from Fujian and identify themselves as Hoklo whilst 15% are descendants of Hakka from Guangdong and also Fujian. The ancestors of these people were laborers that crossed the Taiwan Strait during the late Ming and early Qing period in order to work on plantations for the Dutch. It is believed that some of these male laborers married aborigine women, creating a new small ethnic group of mixed people. In 1683, the Qing Empire, which controlled China, conquered Taiwan. The Qing ceded Taiwan to Japan in 1895.

Empire of Japan

Japan took control of Taiwan when China, then under the control of the Qing Dynasty since its conquest in 1683, lost the First Sino-Japanese War. Before the advent of Japanese to Taiwan, in 1895 it was a plase of a short-lived Republic of Formosa, often claimed now in Taiwan to be "the first republic in Asia".
The Japanese rule of Taiwan lasted from 1895 until 1945, when Japan was defeated by the allied forces at the end of World War II. Taiwanese perceptions of the Japanese are significantly more favorable than perceptions in other parts of East Asia, partly because during its 50 years of Japanese rule Japan developed Taiwan's economy and raised the standard of living for most Taiwanese citizens, building up Taiwan as a supply base for the Japanese main islands. Later Taiwanese also adopted Japanese names and practice Shinto, while the schools instilled a sense of "Japanese spirit" in students. By the time World War II began, many ethnic Taiwanese were proficient in both Japanese and Hokkien, while keeping their unique identity. Many Taiwanese were conscripted by the Japanese army to aid in their military campaigns against China. Many Taiwanese units, alongside the regular Japanese army, took part in some of the most noteworthy campaigns of that time against China, including the Nanking Massacre.
Towards the last decade of the Japanese rule, the occupation force started a systematic campaign of to instill the "Japanese spirit" to assimilate ethnic Taiwanese into imperial subjects of the Japanese empire. This process was stopped when Japan was defeated at the end of World War II, ending efforts on the part of the Japanese forces to integrate Taiwan, as with Okinawa and Hokkaidō, into the Japanese empire. During this last decade, Taiwanese were encouraged to adopt Japanese names. Many older generation Taiwanese have fond memories of the Japanese rule in comparison to the later KMT occupation.

Republic of China

After the Republic of China relocated its capital to Taipei in 1949, Chiang Kai-shek intended to eventually return to Mainland China and retake control of it. In order to do this, the KMT attempted to "sinicize" the Taiwanese people. KMT's Taiwan Garrison Commander Chen Yi stated that after 50 years of Japanese rule, "Taiwanese customs, thought, and language would have to gradually return to that of the Chinese people". The KMT believed that a centrally controlled curriculum would forge a unified national sentiment in Taiwan. They also believed education would help build a martial spirit and stimulate enough military, economic, political, and cultural strength not only to survive, but also to recover the mainland. However, the Korean War in 1950, during which the PRC fought United States soldiers, changed this situation. It indeed pushed the US to conclude a mutual security treaty with the ROC since they did not want the Communists to take over the island. Thus protected by the US, the people on Taiwan continued developing their own identity, separate from mainland China.
In 1979, diplomatic relationships between the US and the ROC broke down, and more and more governments started to view the PRC as the sole government of China. Thus, the ROC's political focus gradually shifted its attention from mainland China to the island of Taiwan, and many citizens started to consider themselves as part of a nation, separate from mainland China. The first transition of power from the KMT occurred in 2000 when Chen Shui-bian of the Democratic Progressive Party won the presidential election. His efforts favoring Taiwan independence included advocacy of One Country on Each Side; referendums on Cross-Strait relations, transitional justice, and United Nations membership for Taiwan; along with the abolishment of the National Unification Council. In recent years, there has been a trend, known as Taiwanization, to emphasize the importance of Taiwan's culture rather than to regard Taiwanese as solely an appendage of China. The movement stems from the continued hostility displayed by the People's Republic of China towards Taiwan independence and the memory of the Chinese-controlled Kuomintang occupation. This involves the teaching of history of Taiwan, geography, and culture from a Taiwan-centric perspective, as well as promoting languages locally established in Taiwan, including Taiwanese, Hakka and aboriginal languages.
The place of Taiwanese identity in relation to the Chinese identity has been a matter of intense debate. While pro-unification Taiwanese prefer to think of the Taiwanese identity as a subset of the Chinese national identity, and instead describe the Taiwanese identity as a component of the Chinese diaspora, pro-independence Taiwanese place the Taiwanese identity outside the Chinese national identity, and instead describe the Taiwanese identity as.
While the concept of Taiwanese identity was originally limited to Taiwan independence movement supporters, it is now endorsed by some supporters of Cross-Strait unification on Taiwan in a rejection of a monolithic officially sponsored Han Chinese identity in favor of one rooted in a unique, Taiwan-centric culture.
A new term, known as "Republic of China People" is used to resolve the national identity crisis. It appeared particularly during the 2011 celebration of the 100th Anniversary of the founding of the Republic of China.

Taiwanese opinion

Polls conducted by the Ministry of Foreign Affairs in 2001 found that 70% of Taiwanese would support a name change of the country to Taiwan if the island could no longer be referred to as the Republic of China.
In recent years, especially after the 1990s, there has been a growth in the number of people identifying themselves as Taiwanese. In polls conducted by the National Chengchi University back in 1991, only 13.6% of respondents identified themselves as Taiwanese. This figure rose to 45.7% in 2004. In contrast, the number of respondents that identified themselves as Chinese was 43.9% in 1991 and fell to just 6.3% in 2004. Half of respondents responded with dual-identity, both Chinese and Taiwanese, and the statistic has remained steady with just a slight decline from 49.7% in 1992 to 45.4% in 2004.
The Academia Sinica conducted a survey between 1992 and 2004 to further explore the identity issue by asking questions such as whether people would support independence if it wouldn't result in war, and whether Taiwan should unite with China if there were no political, economic or social differences between the two sides. Results showed that a third of respondents maintained "double-identities" over the years whilst a similar number of respondents were "Taiwanese nationalists". This number doubled as a result of provocation from the PRC in the 1996 missile crisis. There has been a sharp decline in "Chinese nationalist" from 40% to 15%. The opinion of Taiwanese continues to change, reflecting the problem of national identity which is easily affected by political, social and economic circumstances.
In a poll dated June 2009, 52.1% of Taiwan's population consider themselves to be only Taiwanese while 39.2% consider themselves to be both Taiwanese and Chinese and only 4.4% consider themselves to be Chinese only..
In a poll dated 2016 about 78% see themselves as Taiwanese only, 20% as both and only 2% see themselves as Chinese only.
According to Election Study Center, National Chengchi University, the 2019 Trend of Taiwanese Core Political Attitude states that 56.9% of Taiwan's population consider themselves to be only Taiwanese while 36.5% consider themselves to be both Taiwanese and Chinese and only 3.6% consider themselves to be Chinese only..

Different perspectives of history

During the period of Martial Law, when the Kuomintang was the only authorised party to govern Taiwan, the KMT government has "modified" Taiwan's history from a Greater China perspective and lump the pre-existing Hoklo and Hakka with the Mainlanders as Chinese, who came to Taiwan and forced aboriginal communities into the mountains. The early Hoklo and Hakka who arrived in Taiwan have intermarried with lowland aborigines in Taiwan. Also, due to several government factions that ruled Taiwan prior to Japanese rule, many lowland aborigines were forcefully assimilated, and it was in their incentives to pass as Hoklo.
Within the Taiwanese Han Hoklo community itself, differences in culture indicate the degree to which mixture with aboriginals took place, with most pure Hoklo Han in Northern Taiwan having almost no Aboriginal admixture, which is limited to Hoklo Han in Southern Taiwan. Plains aboriginals who were mixed and assimilated into the Hoklo Han population at different stages were differentiated by the historian Melissa J. Brown between "short-route" and "long-route". The ethnic identity of assimilated Plains Aboriginals in the immediate vicinity of Tainan was still known since a pure Hoklo Taiwanese girl was warned by her mother to stay away from them. The insulting name "fan" was used against Plains Aborigines by the Taiwanese, and the Hoklo Taiwanese speech was forced upon Aborigines like the Pazeh. Hoklo Taiwanese has replaced Pazeh and driven it to near extinction. Aboriginal status has been requested by Plains Aboriginals.
The deep-rooted hostility between Taiwanese aborigines and Hoklo, and the Aboriginal communities' effective KMT networks contribute to Aboriginal skepticism against the DPP and the Aboriginals tendency to vote for the KMT. But since 2016, Aboriginals started to vote for the DPP instead of the KMT.

Relationship between Taiwanese identity and Chinese identity

Supporters of Taiwan Independence recognize themselves to be Taiwanese only and reject the designation "Zhongguoren 中國人". In particular, they have emphasized that, politically and legally, they are not Chinese. A portion of Taiwanese feel that the country's official name Republic of China has legally imposed upon them the identity of Chinese national, and therefore are discontent to a certain degree, thus wishing to seek Taiwan Independence. However, the majority of the supporters of Taiwan independence do not deny themselves as "huaren 華人" or "huayi 華裔", meaning that they seek more of a political and legal separation from the Chinese national identity, rather than one based on a cultural or ancestral separation. This forms part of the Taiwanese nationalism ideology.
Before the 1990s, more than half of Taiwanese population recognized themselves as "Zhongguoren 中國人' or "both Taiwanese and Chinese". However, with the increasing exchange of information between mainland China and Taiwan, particularly with the rise of the Chinese internet, which has inclined more in favor of the People's Republic of China, the Taiwanese have strengthened the Taiwan localization movement as a response and rejection of the unification propaganda war from the People's Republic of China. Thus, by 2008, the proportion identifying themselves as Chinese has dropped while the proportion identifying as "Taiwanese but not Chinese" has increased.
Since the term "China" has become identified with the People's Republic of China, Taiwanese who hate Chinese nationalism do not recognize themselves as Chinese nationals. The negative image of the Fenqing from the People's Republic of China on the internet who have pursued aggressive Chinese nationalism, and their threats to freedom, human rights, and democracy in Taiwan are the main reasons many Taiwanese do not identify themselves as Chinese nationals or Chinese. In response, Taiwanese Fenqing or angry youth have resorted to pursuing aggressive Taiwanese nationalism in retaliation against the Fenqing from the PRC on the internet.
In a 2009 Global Views Monthly poll, Taiwanese who recognized themselves as "Chinese national" constitute 46%, "Huaren 華人" or "Zhonghua minzu" constitute 70%. In a poll conducted by TVBS in 2008, given the choice of only one between the two identities, "Taiwanese" or "Chinese", 68% chose Taiwanese, while only 18% chose Chinese.
Many Taiwanese wish to change the state's official name from the "Republic of China" to the "Republic of Taiwan", in order to separate the identity and conceptual link between the two sides of the strait. However, this viewpoint has been strongly opposed by supporters of Chinese nationalism from the Pan-Blue Coalition.