Tel Be'er Sheva


Tel Sheva and Tel Be'er Sheva are the Hebrew names, and Tell es-Seba the Arabic name of an archaeological site in southern Israel believed to be the remains of the biblical town of Beersheba. It lies east of the modern city of Beersheba and west of the new Bedouin town of Tel Sheva/Tell as-Sabi. Tel Sheva has been preserved and made accessible to visitors in the Tel Be'er Sheva National Park.

Etymology

The Hebrew name is derived from be'er, meaning a well, and sheva, meaning "OATH".
The Hebrew name normally used in academic contexts is Tel Sheva.

History

For the history of the ancient town see here.

In the Hebrew Bible

Beer-sheba is mentioned 33 times in the biblical text. It is often used when describing a border, such as “from Dan to Beer-sheba”.
It is also a significant center in the patriarchal narratives: Abraham dwelt at Beer-sheba, Abraham and Abimelech entered a covenant at Beer-sheba, and Abraham planted a tamarisk tree at Beer-sheba. The Lord spoke to both Isaac and Jacob, Abraham's son and grandson respectively, at Beer-sheba.
Beer-sheba is the site of two significant wells: Abraham's well at Beer-sheba was seized by Abimelech's men, and Isaac's servants dug a well at Beer-sheba also.

Excavation

Tel Beer-sheba, the site of the ancient city, is located on a hill overlooking the Wadi Beer-sheba about two and a half miles east of the modern city of Beersheba. The site was excavated from 1969 to 1976 by the Tel Aviv University Institute of Archaeology, directed by Prof. Yohanan Aharoni, except for the last season which was led by Prof. Ze'ev Herzog. Most of the dig was devoted to uncovering the great, fortified, Israelite city traditionally dating to the United Monarchy of King David and, later, to the kingdom of Judah. During the last three seasons of excavation, an effort was made to go below Beer-sheba of Iron Age II to find earlier occupation. A considerable part of the site was dug down to bedrock in order to find the earliest settlements at Beer-sheba. This effort revealed four earlier occupational strata. Excavations were renewed by Prof Herzog between 1993 and 1995 in order to complete the uncovering of the town's water system.

Iron Age I

The earliest occupation at Beer-sheba during Iron Age I was represented only by seven large pits about 22 to 25 feet in diameter. Archaeologists believe that the entire settlement of this stratum covered about 2,990 sq. yards, approximately the area of half of a football field. It likely contained about 20 dwelling pits and 10 granaries and would have housed from 100 to 140 people. Stratum IX was abandoned then reused, new structures being added to the old. In Stratum VIII, which dates to the 11th century B.C.E., archaeologists found houses for the first time. Like Stratum IX, Stratum VIII was abandoned rather than destroyed. The pottery suggests that the same people who lived in Stratum VIII built Stratum VII at the end of the 11th century B.C.E., which comprised five domestic units in a possibly enclosed settlement.

Iron Age II

The settlement of Beer-sheba was probably first fortified during the Iron IIA. Some archaeologists believe that Beer-sheba, which was on the southern border of the fledgling Israelite kingdom, was fortified by King Saul at the end of the 11th century B.C.E. during wars against the Amalekites. However, on the basis of interregional comparisons and recent radiocarbon evidence, this settlement phase probably belongs in the late–10th or 9th century B.C.E.
The best preserved layout of the Iron II city may be reconstructed from Stratum II, which dates to the late 8th century B.C.E. during the Iron IIB. At this time, the city was destroyed in a conflagration, possibly during the campaign of Sennacherib in 701 B.C.E. Reconstructed plans of the city suggest that Beer-sheba was planned as a coherent entity with areas for administrative structures and for dwellings incorporated into a single system. Fortifications included a casemate wall and a four-room city gate. Drains running under some of the streets conducted rain-water out of the city and a well-preserved water system of cisterns provided the inhabitants with water. The incorporation of the houses into the casemate wall suggests that its occupants were directly responsible for the city's defense and reflects the military and administrative function of the entire city. Archaeologists estimate around 350 people lived in the city of Beer-sheba during this period.

Horned altar

One of the most significant discoveries at Tel Beer-sheba is that of a horned animal altar, the first ever unearthed in Israel. Altars with horns at each of their four corners are mentioned frequently in the Bible. The altar was not found assembled in situ, but was discovered in secondary use—the stones of the altar had later been incorporated into a wall.
As of 1975, there was an unresolved debate about the dating of the altar between Professor Aharoni and Professor Yigael Yadin of the Hebrew University. Professor Aharoni believed that the Beer-sheba altar was one of the altars which was dismantled as part of Hezekiah's religious reforms. Its stones were then reused in an 8th-century wall, and the wall itself was destroyed at the end of the 8th century, probably during Sennacherib's Judean campaign of 701 B.C. However, Professor Yadin of Hebrew University dates this wall more than 100 years later than Professor Aharoni. According to Professor Yadin, the wall was probably destroyed about the time the Babylonians captured and destroyed Jerusalem.
Professor Aharoni's interpretation would seem to strongly support a correlation with the biblical account of the cultic reform carried out by King Hezekiah, who ruled around 715-686 BCE.

National park; UNESCO recognition

The site was restored by the Israel Nature and Parks Authority in 1990. In 2003, its water system was opened to the public as well. The excavated town is now open for visitors under the name Tel Be'er Sheva National Park.
In 2007, Tel Sheva was recognized as a UNESCO World Heritage Site. Of more than 200 tells in Israel, Beersheba was cited as one of the most representative, containing substantial remains of a city with biblical connections.