A temenos is a piece of land cut off and assigned as an official domain, especially to kings and chiefs, or a piece of land marked off from common uses and dedicated to a god, a sanctuary, holy grove or holy precinct: the Pythian race-course is called a temenos, the sacred valley of the Nile is the Νείλοιο πῖον τέμενος Κρονίδα, the Acropolis of Athens is the ἱερὸν τέμενος.; and the Kaaba inside the courtyard of Islam's most important mosque, the Great Mosque of Mecca. The word derives from the Greek verb τέμνω , “I cut". The earliest attested form of the word is the Mycenaean Greek ???, te-me-no, written in Linear Bsyllabic script. The Latin equivalent was the fanum. The concept of temenos arose in classical antiquity as an area reserved for worship of the gods. Some authors have used the term to apply to a sacred grove of trees, isolated from everyday living spaces, while other usage points to areas within ancient urban development that are parts of sanctuaries. A temenos is often physically marked by a peribolos fence or wall as a structural boundary. Originally the peribolos was often just a set of marker stones demarcating the boundary, or a light fence, and the earliest sanctuaries appear to have begun as a peribolos around a sacred grove, spring, cave or other feature, with an altar but no temple or cult image. But as Greek sanctuaries became more elaborate large stone walls with gateways or gatehouses were built around important sanctuaries, though the most famous, the Athens Acropolis, was a palace and military citadel turned into a sanctuary. A temenos enclosed a sacred space called a hieron; all things inside of this area belonged to the god. Greeks could find asylum within a sanctuary and be under the protection of the deity and could not be moved against their will. A large example of a Bronze AgeMinoan temenos is at the Juktas Sanctuary of the palace of Knossos on ancient Crete in present-day Greece, the temple having a massive northern temenos. Another example is at Olympia, the temenos of Zeus. There were many temene of Apollo, as he was the patron god of settlers. In religious discourse in English, temenos has also come to refer to a territory, plane, receptacle or field of deity or divinity. C. G. Jung relates the temenos to the spellbinding or magic circle, which acts as a 'square space' or 'safe spot' where mental 'work' can take place. This temenos resembles among others a 'symmetrical rose garden with a fountain in the middle' in which an encounter with the unconscious can be had and where these unconscious contents can safely be brought into the light of consciousness. In this manner one can meet one's own Shadow, Animus/Anima, Wise Old Wo/Man and finally the Self, names that Jung gave to archetypal personifications of unconscious contents which seem to span all cultures.
