The Books of Homilies are two books of thirty-three sermons developing the reformed doctrines of the Church of England in greater depth and detail than in the Thirty-Nine Articles of Religion. The title of the collection is Certain Sermons or Homilies Appointed to Be Read in Churches.
Overview
During the reign of Edward VI and later during the reign of Elizabeth I, Thomas Cranmer and other English reformers saw the need for local to be taught Christian theology and practice. Before the English Reformation, the liturgy was conducted entirely in Latin, to which the common people listened passively except twice a year during Communion, when only the consecrated bread was administered. Since parsons, vicars and curates often lacked the education and experience needed to write sermons and were often unfamiliar with Reformed doctrine, scholars and bishops wrote out a collection of sermons for them, which were appointed to be read each Sunday and holy day. The reading of the homilies in church is still mandated under Article XXXV of the Thirty-Nine Articles. Many of the sermons are straightforward exhortations to read scripture daily and lead a life of prayer and faith in JesusChrist; the other works are lengthy scholarly treatises intended to inform church leaders in theology, church history, the fall of the Byzantine Empire and the heresies of the Roman Catholic Church. Each homily is heavily annotated with references to holy scripture, the Church Fathers and other primary sources. The longest homily is the second of the second book, "On Peril of Idolatry". Running about 120 printed pages in several parts, it describes the history of what are deemed to be false religious practices, each of which it claims ultimately led to idolatrous observances. First among these was the Iconoclastic Controversy which caused a schism between the Western and Eastern churches and ultimately the hostility of Rome to those parts of Christendom not under papal authority. The homilies also contain many historical spellings, based on the Vulgate and Septuagint, of Biblical names such as Noe for Noah and Esay for Isaiah. They also contain some interesting examples of archaic language, such as "mummish massing", meaning comical mime-show to characterise the Latin Mass, which the Homilies represent as if it were a sort of theatrical performance by the priest in which the people were simply spectators, rather than the people united with the priest in the worship of God. The Episcopal Church's version of the Articles endorses the content of the Homilies, but says that it suspends the order for reading them until they can be updated. No such updating has ever been done.
History and contents
''First Book of Homilies''
The 'Former Book' of homilies contains twelve sermons and was mainly written by Cranmer. They focus strongly upon the character of God and Justification by Faith and were fully published by 1547. The homilies are:
A Fruitful exhortation to the reading of holy Scripture.
The 'Second Book' contains twenty-one sermons and was mainly written by BishopJohn Jewel. It was fully published by 1571. These are more practical in their application and focus more on living the Christian life. The title was The Second Tome of Homilees: of such matters as were promised, and intituled in the former part of homilees. Set out by the aucthoritie of the Queenes Maiestie: and to be read in euery parishe church agreeably. This volume includes:
