The Sheep and the Goats or "the Judgment of the Nations" is a pronouncement of Jesus recorded in chapter 25 of the Gospel of Matthew, although unlike most parables it does not purport to relate a story of events happening to other characters. According to Anglican theologian Charles Ellicott, "we commonly speak of the concluding portion of this chapter as the parable of the Sheep and the Goats, but it is obvious from its very beginning that it passes beyond the region of parable into that of divine realities, and that the sheep and goats form only a subordinate and parenthetic illustration". This portion concludes the section of Matthew's Gospel known as the Olivet Discourse and immediately precedes Matthew's account of Jesus' passion and resurrection. This story and the parable of the ten virgins and the parable of the talents in the same chapter "have a common aim, as impressing on the disciples the necessity at once of watchfulness and of activity in good, but each has... a very distinct scope of its own".
Text of the passage
The text of the passage appears in Matthew's Gospel and is the final portion of a section containing a series of parables. From :
Interpretation
The connection between the images of king and shepherd, recalls the figure of David. The three parables that precede this one all stress waiting for and preparing for the return of Christ. "This parable is similar to the Rich man and Lazarus in that the time to repent and be converted, the time to care for the poor on one's doorstep, is past." It also recalls the parable of the Good Samaritan. As associate professor of Biblical Languages at Union Presbyterian Seminary, E. Carson Brisson, says, "Let it be noted that this list ofafflicted and needy individuals is, at first glance, a list of the very ones who appear to be bereft of God's favor. These are ‘the least.’ These are truly ‘other.’" Also, see Ezekiel 34:4 for a similar list of afflicted and needy individuals whom God favors. This pericope is also similar to the Parable of the Wheat and Weeds which will be sorted out on Judgment Day. What distinguishes the sheep from the goats is the acceptance or rejection of Jesus' message. There is some difference of opinion among scholars regarding the identity of "the least of these my brothers", with Reginald H. Fuller and others holding that it refers to the disciples Jesus sent out on mission. "The criterion of judgment for all the nations is their treatment of those who have borne to the world the message of Jesus, and this means ultimately their acceptance or rejection of Jesus himself; cf. Mt 10:40, “Whoever receives you, receives me.”" "For the Son of Man will come with his angels in his Father’s glory, and then he will repay everyone according to his conduct.". True compassion requires action. Those who believe injustification by faith may still accept that good works may function as a test or measure of belief. See James 2:14-17, which appears to indirectly reference this parable: "What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? If a brother or sister is naked and destitute of daily food, and one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit? Thus also faith by itself, if it does not have works, is dead."