The Weight of Glory and Other Addresses is a collection of essays and addresses on Christianity by C.S. Lewis. It was first published as a single transcribed sermon, "The Weight of Glory" in 1941, appearing in the British journal, Theology, then in pamphlet form in 1942 by Society for Promoting Christian Knowledge, London. It was published in book form in 1949, as a compilation of five addresses, in London by Geoffrey Bles under the title Transposition and Other Addresses and in the U.S. by The MacMillan Company under the title The Weight of Glory and Other Addresses. A revised and expanded edition featuring four additional essays and an Introduction by Walter Hooper was published by Macmillan Publishers in 1980. Chapter list and descriptions for 1980 edition:
Introduction by Walter Hooper, Editor.
Preface to the original 1949 edition by C. S. Lewis: "This book contains a selection of the too numerous addresses which I was induced to give during the late war and the years that immediately followed it."
"Membership" - Read to the Society of St. Alban and St. Sergius, Oxford, February 10, 1945.
"On Forgiveness" - Written for Father Patrick Kevin Irwin and sent to him, August 28, 1947. First published in Fern-seed and Elephants and Other Essays on Christianity by C. S. Lewis.
In his Introduction, Walter Hooper notes that he has arranged the addresses chronologically except for "The Weight of Glory," which Hooper considered "so magnificent that... I dare to consider it worthy of a place with some of the Church Fathers." In that famous sermon Lewis explores the Christian concept of heavenly glory and argues that it consists of two qualities: a welcoming acceptance and acknowledgment by God and a brightness or luminosity of the glorified bodies of the saved. The "weight" or burden of glory, according to Lewis, consists in the realization that the redeemed shall be approved by God and "delighted in as an artist delights in his work or a father in a son." The work is also notable for its critique of Christian pacifism, its defense of learning as a Christian vocation, its attack on materialistic reductionism, and its brief presentations of two of Lewis's most famous apologetical arguments, the argument from desire and the argument from reason.