Tjilbruke
Tjilbruke is an important creation ancestor for the Kaurna people of the Adelaide plains in the Australian state of South Australia. The lore tells of a time when all the people lived in accord with peaceful trading laws which governed all the people's lives. The law was brought to the land, and "Old Tjirbruki", who lived as an ordinary man, a keeper of the law which came from the south, after the water covered the land. Tjilbruke's dearly loved nephew was killed, for breaking the law and killing a female emu; Tjilbruke came and carried the body of his nephew down the east coast of Gulf St Vincent, after his nephew was killed while hunting. This songline pre-dates European contact, and is part of the oral history of Aboriginal Australians.
The path Tjilbruke took along the coast is today known the Tjirbruki Dreaming Tracks. The site at Warriparinga is the Gateway of Tjilbruke Dreaming. This site is situated at Bedford Park within the grounds of Warriparinga Wetland and Sturt River, a ceremonial camp site for Kaurna.
In 2001 a federal government-funded reconciliation project in partnership with the City of Marion and the Kaurna community built a visitor and education centre for Indigenous and non-Indigenous people to come together and reconcile their differences in the now metropolitan suburb of Marion, South Australia. The Tjilbruke dreaming story cover 4 councils following the southern Adelaide coastline through to Rapid Bay and Cape Jervis.
The trail is marked by the tears of Tjilbruke, which created the natural springs, and is marked by commemorative plaques erected during the 150th anniversary of British colonisation of South Australia. They can be found along the coast, and in close proximity to the sea shore, starting at Kingston Park and continuing south along the coast to Rapid Bay. The story of Tjilbruke tells that at sunset every night of his journey Tjilbruke would cry over his nephew's body and his tears became a spring.
