Valentine Ackland


Valentine Ackland was an English poet of twentieth-century Great Britain.

Life

Mary Kathleen Macrory Ackland was born 20 May 1906 at 54 Brook Street, London to Robert Craig Ackland and Ruth Kathleen. Nicknamed "Molly" by her family, she was the younger of two sisters. With no sons born to the family, her father, a West End London dentist, worked at making a symbolic son of Molly, teaching her to shoot rifles and to box. This attention to Molly made her sister Joan Alice Elizabeth immensely jealous. Older by eight years, Joan psychologically tormented and physically abused Molly.
Molly received an Anglo-Catholic upbringing in Norfolk and a convent school education in London. In 1925 at the age of nineteen, she impetuously married Richard Turpin, a homosexual youth who was unable to consummate their marriage. Upon her marriage, she was also received into the Catholic church, a religion that she later abandoned, returned to, and then abandoned again in the last decade of her life. The consummation was difficult and she had to undergo an operation to stretch her hymen. In less than a year, she had her marriage to Turpin annulled on the grounds that she was a virgin. The doctor who performed the examination failed to spot that she was pregnant due to an affair. Her husband had agreed to adopt the child but she had a miscarriage and she was determined to end the marriage.
She began wearing men's clothing, cut her hair in a short style called the Eton crop, and was at times mistaken for a handsome young boy. She changed her name to the androgynous Valentine Ackland in the late 1920s when she decided to become a serious poet. Her poetry appeared in British and American literary journals during the 1920s to the 1940s, but Ackland deeply regretted that she never became a more widely read poet. Indeed, much of her poetry was published posthumously, and she received little attention from critics until a revival of interest in her work in the 1970s.
In 1930, Ackland was introduced to the short story writer and novelist Sylvia Townsend Warner, with whom she had a lifelong, thirty-nine year relationship, albeit tumultuous at times given Ackland's infidelities and increasing alcoholism. Warner was twelve years older than Ackland, and the two lived together until Ackland's death from breast cancer in 1969. Warner outlived Ackland by nine years, dying in 1978. Ackland's reflections upon her relationship with Warner and with American heiress and writer Elizabeth Wade White, were posthumously published in For Sylvia: An Honest Account.
Ackland was responsible for involving Warner in the Communist Party and its participation in the II International Congress of Writers for the Defense of Culture, held in Valencia between July 4 and 17, 1937 within the framework of the Spanish Civil War as well as numerous socialist and pacifist activities. The two women's involvement in the Communist Party came under investigation by the British government in the late 1930s and remained an open file until 1957, when the investigation was halted. Ackland and Warner supported the Republican cause during the Spanish Civil War, and Ackland criticised the British government for its indifference to the "sufferings of the Spanish people at the grass-roots level" in her poem "Instructions from England, 1936".
After World War II, Ackland turned her attention to confessional poetry and a memoir concerning her relationship with Warner and its many emotional issues as Ackland pursued involvements with other women. At first, Warner was tolerant of her younger lover's dalliances, but the seriousness and length of Ackland's relationship with Elizabeth Wade White was distressing to Warner and pushed her relationship with Ackland to the edge. Ackland's distresses at loving two women simultaneously and of endeavouring to balance her feelings for each woman with the responsibilities and commitments of her primary relationship with Warner are presented openly in Ackland's poetry and in her memoir of this period. Ackland was struggling with additional doubts and conflicts during this period as well. She continued to battle her alcoholism, and she was undergoing shifts in her political and religious alliances.
In 1934, Ackland and Warner produced a volume of poetry, "Whether a Dove or a Seagull", an unusual and democratic experiment in writing, as none of the poems is ascribed to either author. The volume was also an attempt by Warner to introduce Ackland to publication since Warner had an already established reputation as a novelist, and her work was widely read in the 1930s. The volume was controversial for its frank discussion of lesbianism at a time and in a society in which lesbianism was regarded as deviant and immoral behaviour.
In 1937, Ackland and Warner moved from rural Dorset to a house near Dorchester. Both became involved with Communist ideals and issues, with Ackland writing a column "Country Dealings" concerning rural poverty for the "Daily Worker" and the "Left Review." In 1939, the two women attended the American Writers Congress in New York City to consider the loss of democracy in Europe and returned when World War II broke out. Ackland's poetry of this period attempted to capture the political dynamics she saw at work, but she had a difficult time as a poet mastering the craft of combining political polemics with her natural tendency toward lyrical expression. In a similar vein, her distress over the loss of democracy in Europe became a broader identification with Existentialism and the sense that the human condition itself was hopeless.
Ackland died at her home in Maiden Newton, Dorset on 9 November 1969 from breast cancer that had metastasised to her lungs. She was buried together with Sylvia Townsend Warner in St Nicholas's churchyard at Chaldon Herring in Dorset, with the inscription from Horace Non omnis moriar on her gravestone.

Critical assessment

Ackland's poetry—largely neglected after the 1940s—came into a resurgence of interest with the emergence of both women's studies and of lesbian literature. Contemporary critical reaction finds much to value in Ackland's poetry and confessional writings, which are of historical interest to the development of self-reflective, modernist poetry, and to the political and cultural issues of the 1930s and 1940s. One example of a critical analysis is Wendy Milford's book, This Narrow Place: Sylvia Townsend Warner and Valentine Ackland: Life, Letters and Politics, 1930-1951, Pandora, London, 1988. With regard to her self-reflection as a poet, Ackland exhibits themes and explorations similar to poets such as Sylvia Plath and Anne Sexton. Of interest, too, is Ackland's explorations of the personal effects of terminal illness as her life was drawing to a close from cancer. In her later years, Ackland turned from Catholicism to Quaker beliefs and also to involvement with issues of environmentalism.
In overall assessment, Milford considers the two-minds at work in Ackland's work. She cites as examples Ackland's focus on optimism and dread, the longing for emotional closeness and the fear of intimacy, self-assertion and self-negation, the search for privacy and solitude amidst the longing for connection and social acceptance as a lesbian and as a noteworthy poet. In this regard, Ackland shares much thematically—though not in artistic achievement—with metaphysical poets such as John Donne and Philip Larkin in the effort to see personal experience from multiple perspectives while never fully resting with one perspective or another.
A contemporary examination of Ackland's poetry was published by Carcanet Press in 2008 titled Journey from Winter: Selected Poems. The volume is edited by Frances Bingham, who also provides a contextual and critical introduction.

Works - monographs