Vanishing hitchhiker


The vanishing hitchhiker is an urban legend in which people travelling by vehicle, meet with or are accompanied by a hitchhiker who subsequently vanishes without explanation, often from a moving vehicle.
Public knowledge of the story expanded greatly with the 1981 publication of Jan Harold Brunvand's non-fiction book The Vanishing Hitchhiker. In his book, Brunvand suggests that the story of The Vanishing Hitchhiker can be traced as far back as the 1870s and has "recognizable parallels in Korea, Tsarist Russia, among Chinese-Americans, Mormons, and Ozark mountaineers." Similar stories have been reported for centuries across the world.

Variations

A common variation of the above involves the vanishing hitchhiker departing as would a normal passenger, having left some item in the vehicle, or having borrowed a garment for protection against the cold. The vanishing hitchhiker may also leave some form of information that encourages the motorist to make subsequent contact.
In such accounts of the legend, the garment borrowed is often found draped over a gravestone in a local cemetery. In this and other versions of the urban legend, the unsuspecting motorist makes contact with the family of a deceased person using the information the hitchhiker left behind and finds that the family's description of the deceased matches the passenger the motorist picked up and also finds that they were killed in some unexpected way and that the driver's encounter with the vanishing hitchhiker occurred on the anniversary of their death.
Other variations reverse this scenario, in that the hitchhiker meets a driver; the hitchhiker later learns that the driver is actually an apparition of a person who died earlier.
Not all vanishing hitchhiker legends involve ghosts. One popular variant in Hawaii involves the goddess Pele, travelling the roads incognito and rewarding kind travellers, other variants include hitchhikers who utter prophecies before vanishing.
There is a similar story which is about two travellers sitting next to each other on a train, one of them is reading a book and the other person asks what the book is about, the first person says that it's about ghosts and they then have a conversation about ghosts, the second person then asks if the first person believes in ghosts or has ever seen one, to which the first person says that they have never seen or believed in ghosts at all, the second person then says that, this is doubtful and with that the second person vanishes. This was the version used in the Scary Stories to Tell in the Dark book series.

Classifications

Beardsley and Hankey

The first proper study of the story of the vanishing hitchhiker was undertaken in 1942–43 by American folklorists Richard Beardsley and Rosalie Hankey, who collected as many accounts as they could and attempted to analyze them.
The Beardsley-Hankey survey elicited 79 written accounts of encounters with vanishing hitchhikers, drawn from across the United States. They found: "Four distinctly different versions, distinguishable because of obvious differences in development and essence." These are described as:
Beardsley and Hankey were particularly interested to note one instance in which the vanishing hitchhiker was subsequently identified as the late Mother Cabrini, founder of the local Sacred Heart Orphanage, who was beatified for her work. The authors felt that this was a case of Version 'B' glimpsed in transition to Version 'D'.
Beardsley and Hankey concluded that Version 'A' was closest to the original form of the story, containing the essential elements of the legend. Version 'B' and 'D', they believed, were localized variations, while 'C' was supposed to have started life as a separate ghost story which at some stage became conflated with the original vanishing hitchhiker story.
One of their conclusions certainly seems reflected in the continuation of vanishing hitchhiker stories: The hitchhiker is, in the majority of cases, female and the lift-giver male. Beardsley and Hankey's sample contained 47 young female apparitions, 14 old lady apparitions, and 14 more of an indeterminate sort.

Baughman

Ernest W. Baughman's Type- and Motif-Index of the Folk Tales of England and North America delineates the basic vanishing hitchhiker as follows:
Ghost of young woman asks for ride in automobile, disappears from closed car without the driver's knowledge, after giving him an address to which she wishes to be taken. The driver asks person at the address about the rider, finds she has been dead for some time.

Baughman's classification system grades this basic story as motif E332.3.3.1.
Subcategories include:
Here, the phenomenon blends into religious encounters, with the next and last vanishing hitchhiker classification — E332.3.3.2 — being for encounters with divinities who take to the road as hitchhikers. The legend of Saint Christopher is considered one of these, and the story of Philip the Evangelist being transported by God after encountering the Ethiopian on the road is sometimes similarly interpreted.

Skeptical reception

Paranormal researcher Michael Goss in his book The Evidence for Phantom Hitch-Hikers discovered that many reports of vanishing hitchhikers turn out be based on folklore and hearsay stories. Goss also examined some cases and attributed them to hallucination of the experiencer. According to Goss most of the stories are "fabricated, folklore creations retold in new settings."
Skeptic Joe Nickell, who investigated two alleged cases, concluded that there is no reliable evidence for vanishing hitchhikers. Historical examples have their origin in folklore tales and urban legends. Modern cases often involve conflicting accounts that may well be the result of exaggeration, illusion or hoaxing.